From here:

On September 30, 2012, the Bishop of Saskatoon ordained as deacon an individual who is civilly married to a person of the same sex.

In early September the bishop as a courtesy informed some of the members of Provincial House of Bishops of his intention to do so, The House at its meeting September 28 discussed this situation and issued the following statement:

The House of Bishops of the Province of Rupert’s Land disassociates itself from the decision of the Bishop of Saskatoon to ordain a candidate living in a civilly recognized “same sex marriage” This decision was made without our consent or consultation and will cause division and confusion within our Province.

We hold the Bishop, Clergy, and People of the Diocese of Saskatoon in our prayers and are committed to maintain the highest degree of communion possible.

Of those bishops present, seven voted in favour of the statement, two voted against and as is our custom, the Metropolitan refrained from voting.

When reading this statement it is important to note that the House of Bishops has neither judicial nor legislative authority. It is a venue in which bishops meet for mutual support in their roles as overseers in the church. Clergy ordination as such comes under the authority of the diocesan bishop.

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The videos of the oral arguments yesterday in the two church property cases before the Texas Supreme Court are now archived. The first, The Episcopal Diocese of Fort Worth, et al. v. The Episcopal Church (No. 11-0265), may be watched here; the second, Robert Masterson, et al., v. Diocese of Northwest Texas, et al. (No. 11-0332), is at this link.

The two cases involved similar issues of property law: under the “neutral principles” approach, how do courts resolve intra-church disputes over who has control of the entity holding title to the real property? In both of the cases, the entities holding the legal title are corporations; and in both cases, the Episcopal Church (USA) — or the diocese (in the Masterson case) — claim the right to decide just who may occupy the offices in those corporations….

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The Rt Rev Graham James, giving his presidential address, said: “The failure of the Anglican Covenant to commend itself in the Church of England and the continued uncertainty over women bishops means that things aren’t as clear at this stage as I would have expected when giving the equivalent address three years ago. Add to the mix a new but as yet unknown Archbishop of Canterbury and there is bound to be some unsettlement around.

“However, I do hope and pray that the legislation now before us at General Synod next month commands a two thirds majority in each House so that women may soon become bishops in the Church of England.”

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The challenges of being human and of living in a world that does not always want to hear about faith do not lessen the obligation to proclaim the Gospel and to call the baptized to live their faith more fully, said Cardinal Donald W. Wuerl of Washington.

“We already know our difficulties, the tensions, our restlessness, our faults and our human weakness,” Cardinal Wuerl told members of the Synod of Bishops on the new evangelization Oct. 17.

Nevertheless, God calls members of the church to proclaim salvation in Christ to the ends of the earth and to re-propose the Gospel “to those who are now distant from the church,” said the cardinal, who was serving as the synod’s relator.

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A controversial Tanzanian Muslim cleric has been arrested for stoking religious hatred, police have said.

Sheikh Ponda Issa Ponda’s arrest comes after Muslim protesters vandalised and torched five churches in the main city, Dar es Salaam, last week.

The violence followed rumours that a Christian boy urinated on a Koran.

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While the Rev. Dorsey McConnell is getting to know the windy roads and unusual landscape of Western Pennsylvania, he said he’s learned, “if you make a wrong turn, you don’t regret it.”

McConnell’s path to religion has had similar detours, all which led to his role as bishop-elect of the Episcopal Diocese of Pittsburgh.

McConnell will be consecrated on Saturday in Calvary Episcopal Church in East Liberty. The diocese has 36 active congregations in 11 counties.

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The Diocese of South Carolina’s standing committee has, in turn, announced its decision to withdraw the diocese from the Episcopal Church. The diocese has called a special convention for Nov. 17 to vote on changes to its Constitution and Canons to reflect this withdrawal from the Episcopal Church. Those who disagree with the withdrawal will have the opportunity to propose reaffiliation with the Episcopal Church.

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(Please note the above title is taken from the newspaper website–KSH).

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Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Almighty God, in whom is no darkness at all: Grant us thy light perpetually, and when we cannot see the way before us, may we continue to put our trust in thee; that so, being guided and guarded by thy love, we may be kept from falling, this day and all our days; through Jesus Christ our Lord.

–William Knight

To the choirmaster. A Psalm of David the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.

–Psalm 18:1-3

The FBI on Wednesday arrested a Bangladeshi man in a sting operation on charges he attempted to blow up the New York Federal Reserve Bank with what he believed was a 1,000-pound (450-kg) bomb, federal authorities said.

Quazi Mohammad Rezwanul Ahsan Nafis, 21, faces charges of attempting to use a weapon of mass destruction and attempting to provide material support to al Qaeda, the U.S. Department of Justice said in a statement. If convicted, he faces life in prison.

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Nomadic Muslim herdsmen attacked a Christian village in central Nigeria over long-running land disputes, killing at least 30 people in their latest assault, police said Wednesday.

The attack in Benue state comes as a bomb exploded Wednesday in northeast Nigeria, apparently killing a police officer and sparking reprisal attacks by the military in the region, residents said.

In Benue state, the attack Sunday targeted a rural village of Christian Tiv people called Yogbo in the state, police spokesman Daniel Ezeala said. After the attack, those living there fled, community leader Daniel Tsenghul said.

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On Monday, October 15, 2012, Bishop Mark J. Lawrence, the 14th Bishop of the Diocese of South Carolina was notified by the Presiding Bishop of The Episcopal Church, Katharine Jefferts Schori, that on September 18, 2012 the Disciplinary Board for Bishops had certified his abandonment of The Episcopal Church. This action by The Episcopal Church triggered two pre-existing corporate resolutions of the Diocese, which simultaneously disaffiliated the Diocese from The Episcopal Church and called a Special Convention. That Convention will be held at St. Philip’s Church, Charleston, on Saturday, November 17, 2012.

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Louise Worley agrees with a national study conclusion that young people are drastically changing how they identify with religion.
But not in a way that makes them any less spiritual, she added.
As religious activities coordinator at York College, Worley has overseen faith activities on campus for the past 13 years. Next semester, her Religious Activities Office will change its name to the “spiritual life office.”
“I have found that when you mention the word ‘religion’ to a lot of students … they just tune you out,” Worley said.

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The Bishop of Sheffield, Dr. Steven Croft, has today commended the work of the fresh expressions movement and encouraged new ways of evangelism in an address in Rome.

Speaking as the Anglican Fraternal Delegate to the Roman Catholic Synod of Bishops on the theme of “new evangelisation”, Dr. Croft also spoke of the need for life long discipleship to be at the heart of evangelism: “new evangelization calls for a clear vision of what it means to be a disciple. The new evangelization is a call to whole life discipleship: an invitation to follow Christ for the whole length of our lives, with every part of our lives, and into wholeness and abundance of that life”

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This has to be listened to–catch it all.

Watch it all and follow the link to get your own street tour access.

Behind the ephemeral “cloud” of cloud computing, the network we use for everything from checking our email to streamlining our health care system, there lies a very tangible and very big computer infrastructure.

But besides a glimpse at some of the hardware in 2009, there has been little information about Google’s data centers, the warehoused collections of servers that have given the company the foundation for its vast Internet operations.

Today, the company is throwing open the gates to the world ”” digitally, of course. It has released a site featuring photos of facilities from Belgium to Finland to Iowa and launched a guided Street View tour of one in Lenoir, N.C.

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Obama was all the things he was not in his first faceoff with Romney — energetic, engaged, quick to defend his record and even quicker to tear into Romney. At points, he even jumped off his seat to challenge Romney.

Eager to score points from the opening minutes to the last, he cast Romney as an elitist who would help the rich, a chameleon who is all but lying to conceal his real agenda, a man whose scorn for the poor and working classes was revealed only in the secretly taped remarks in which Romney derided 47 percent of the country as freeloaders.

Romney gave as good as he got through most of the debate, reminding voters at every opportunity of the weak economy under four years of Obama’s leadership. He stumbled, however, at a turn over the attacks on U.S. diplomats in Libya, an unforced error that allowed Obama to score at what otherwise might have been a moment of vulnerability.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Mormon doctrine is quite different from historic Christian orthodoxy on the Incarnation, the origins of Jesus’ divinity, his relationship to the Father, the Trinity, monotheism, human nature, and the creation of this cosmos.

These differences must not be ignored or minimized. The Mormon views of Jesus and God are different from those of the classic Christianity. Therefore it can be said with accuracy that the Mormon Jesus and the Mormon godhead are not the ones which the mainstream Christian churches have been pointing to for 2000 years.

But if we should not ignore the differences, we must also not ignore the overlap between Mormon views and mainstream Christian views. For one thing, Mormons insist they believe in Jesus Christ as their Savior and Lord.

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An Episcopal priest who, with her husband, brings in about $65,000 a year tells Marketplace that they are lower middle class. A woman posting at dcurbanmom.com identifies her family as middle class, and their income is $100,000 a year. CNN talks to a man struggling to save for his son’s education who defines “middle class” as families with too much to qualify for federal Pell Grants””which is at most about $48,000 for a family of three. I was eligible for Pell Grants, and before that for subsidized school lunches, but I’ve always understood my family of origin to be middle class.

A majority of Americans consider themselves middle class, a recent Pew survey found, despite a wide variance in their earnings. So what does “middle class” mean if it applies to most of the country? And if we are all middle class now, what are the political and cultural implications?

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3. Christ-focused. Though God is often portrayed at the main actor in history, the preaching in Acts is relentlessly focused on Christ. The sermons highlight the life, death, and resurrection of Christ. They also explain the theological significance of these events. Christ is proclaimed as the climax of redemptive history and the good news for today’s sinners.

4. Response-oriented. The preaching in Acts is not response-driven. That is, we never see messages crafted or delivered in such a way as to manipulate a desired response. But the preaching always called for a response. This is often the difference between faithful teaching and anointed preaching. The apostles not only taught about God and Christ, they peppered their preaching with promises and warnings. Specifically, they called people to faith in Christ and repentance for the forgiveness of sins.

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A coalition of evangelicals is calling on fellow Christians to support access to family planning across the world, saying it does not conflict with evangelical opposition to abortion.

The centrist New Evangelical Partnership for the Common Good released a 15-page document Monday (Oct. 16) calling for “common ground” support of family planning and the health of mothers and children.

“We affirm that the use of contraceptives is a responsible and morally acceptable means to greater control over the number and timing of births, and to improve the overall developing and flourishing of women and children,” said the Rev. Jennifer Crumpton, one of the advisers to the evangelical group.

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Almighty God, we praise thy name for thy bishop and martyr Ignatius of Antioch, who offered himself as grain to be ground by the teeth of wild beasts that he might present unto thee the pure bread of sacrifice. Accept, we pray thee, the willing tribute of our lives, and give us a share in the pure and spotless offering of thy Son Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Cleanse our hearts, O God, we beseech thee, by the fire of thy Holy Spirit, that we may henceforth serve thee with chaste bodies and pure minds, to the glory of thy name; through Jesus Christ our Lord.