Jeff Bauman knows the exact moment his life was changed forever. It was the moment he looked Boston Bomber Tamerlan Tsarnaev in the face.

“He just seemed out of place,” said Bauman in his most recent interview with Brian Williams. “Everybody there was having fun, you know, clapping, taking pictures, and he was just standing there with a backpack … he just looked really odd. So I looked at him and I stared at him.”

And then, in an instant: a flash, and what sounded like a pop, and he was lying flat on his back.

Watch and/or read it all from NBC.

The thing about the wife issue is that it’s near sexual ethics. There’s no hotter topic in our culture right now than sexual ethics. If you can turn it around and say, “You [Christians] have been thinking for 2,000 years that Jesus was celibate, and you held that forth as an ideal. It turns out that he was married and very much interested in sex. Therefore, he didn’t really care about sexual ethics they way modern-day Christians do.”

Is there any reason Christians should be unsettled by documents like these?

The Wife of Jesus fragment should not at all be unsettling for the Christian faith. It reflects the belief of someone who was writing between the fifth and ninth century. That belief might go earlier, but when we know that there were all kinds of heretical beliefs cropping up around end of the first century, we also know this is nothing new.

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The archbishop of Canterbury, under fire for appearing to link expanded gay rights in the United States to violence against Christians in Africa, said on Thursday that he is advocating for a slow and deliberative response to same-sex marriage, mindful of the global implications.

“I think we need to be aware of the realities on the ground, in our own countries and around the world, and to take those into account when we’re moving forward,” the archbishop, Justin Welby, told reporters in Oklahoma City, where he was meeting with the presiding bishop of the Episcopal Church and attending a conference on violence.

“It doesn’t mean you necessarily do something other than you feel is the right thing to do,” he said, “but you’re aware of the need perhaps to do it in a different way.”

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…changing its employment policies to contradict the entire Christian tradition’s understanding of sin and obedience, vice and virtue where human sexuality is concerned would not be, as the letter’s writers and signers seem to imagine, an embrace of an “agree to disagree” accommodation between Christians who differ on “narrow doctrinal matters.” Such a change would be a capitulation by one side, and a victory by the other, on a question that goes to the heart of what it means to be a Christian organization. World Vision got the message loud and clear from many supporters that they would no longer consider it a Christian organization if it really undertook this capitulation.

The signers of the Whitworth “Response” claim with equal clarity””when they want to be clear””that the Christian thing to do would be toss out the Great Tradition wherever it rests on “a few passages in the Bible” that “have been historically misconstrued.” So again, why do they pretend that a victory for their principle, and a defeat for their adversaries’ principle that they revile, is a sweetly reasonable coming-together-across-differences?

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Traditionally, the weeklong Passover holiday has not exactly been known for its culinary attractions. That was by design: The matzo that Jews eat to remember their deliverance from slavery is a flat bread, unleavened because when the ancient Israelites fled Egypt they didn’t have time to wait for dough to rise. Matzo is known as the bread of freedom. But because the holiday also commemorates the Israelites’ 40-year stint wandering the desert, matzo is sometimes called the bread of affliction””a description that takes on another meaning by about Day Six, when you realize that the matzo you had thought at first tasted delightfully nostalgic is actually about as tasty as a year-old Saltine.

Any food made from grains that are chametz, or leavened, meaning allowed to ferment and rise””that includes wheat, oats, rye and barley””are banned for the holiday. It can put a crimp in menu-planning, but that has always been part of the point of Passover.

Lately, though, a movement has developed that offers deliverance for Jews who might feel that they are gastronomically suffering. The five-star Inbal Hotel in Jerusalem created a stir this month when it announced that it planned to add bagels to its Passover menus when the holiday begins on Monday. The bagels are made with boiled matzo meal, and thus are kosher for Passover, and they come complete with lox and cream cheese.

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This is the Rev’d Mark Abrey, vicar of St. Nicholas’ Church, Chadlington, Oxfordshire. He seems to be a quiet and unassuming sort of minister, so you won’t find much written about him anywhere. Indeed, it took His Grace the best part of an hour to unearth a photograph. The Rev’d Mark happens to be David Cameron’s local vicar in his constituency. And this is what the Prime Minister said of him at Wednesday’s Downing Street Easter reception:

..it’s lovely to have here tonight the vicar from St Mary Abbots school, Gillean Craig, and also the vicar who looks after me spiritually in the constituency, Mark Abrey in Chadlington, who, when I often ”“ anyone asks me about the pastoral care that many vicars carry out across the country, I remember 5 years ago when we had to mourn the loss and bury my son Ivan, I can’t think of anyone who was more loving or thoughtful or kind than Mark. And of course, Ivan would have been 12 yesterday, which has had me pause to think about that.

Now, Mr Cameron said an awful lot more in his speech, which spanned politics, religion, the law of Christ, the Big Society and Dyno-Rod. And you may read all of that for yourselves and make up your own minds what you think about it. But His Grace is going to dwell on this single sentence of tribute to a single Church of England vicar, for this speech was extempore – not carefully crafted by some Downing Street hireling. And, clearly coming from the heart, it reveals rather more about the Prime Minister’s spirituality and appreciation of the Church of England’s ministry than anything he has previously disclosed.

Read it all from Archbishop Cranmer’s blog.

Three months after a state judge issued a scathing report on the treatment of mentally ill prisoners, a national report is reaching a similar conclusion.

A report by the Treatment Advocacy Center and the National Sheriff’s Association issued Thursday ranks South Carolina “near the bottom” in the treatment of mentally ill inmates.

The report found the state ranked near the bottom in the availability of public psychiatric beds, efforts to divert mentally ill from imprisonment, per capita spending on mental health “and almost every other measure of treatment for mentally ill individuals.”

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Weighing in at more than $1 trillion, student loan debt is now larger than total credit card debt. Morning Edition recently asked young adults about their biggest concerns, and more than two-thirds of respondents mentioned college debt. Many say they have put off marriage or buying a home because of the financial burden they took on as students.

William Elliott, director of the Assets and Education Initiative at the University of Kansas, says the burden of student loans isn’t just a personal, short-term problem for individuals. Loans now make up too large a part of financial aid packages, he tells NPR’s David Greene, “and they’re too big of a part of how we finance college.”

As a result, Elliott says, too many young people are spending years on loan repayment, instead of growing personal wealth through investments like real estate and retirement accounts. In the long-term, he adds, that can be a drag on the economy ”” and create a wealth divide between people who have student debt and those who don’t.

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After four years of research, American Bible Society has found the Bible landscape in the U.S. is shifting.

A new report released today finds the percentage of Americans who are considered “Bible engaged”i is now equal to the percentage who do not believe the Bible to be sacredii””both at 19 percent. The latest findings are in American Bible Society’s fourth annual State of the Bible survey. Since 2011, this latter category of “Bible skeptics”iii has risen from 10 percent to 19 percent of those surveyed. During the same period, the percentage considered “Bible-friendly”iv dropped from 45 percent to 37 percent, while “Bible-engaged” remained steady. The percentage of those considered neutralv toward the Bible, 26 percent in 2014, has remained statistically unchanged.

The report, conducted by Barna Group, details Americans’ beliefs about the Bible, its role in society, its presence in U.S. homes and other information about the best-selling book of all time. As in previous years, the survey found the Bible remains a highly valued, influential force in America. But beliefs about the Bible and its role in society are becoming increasingly polarized””particularly when the data are examined by age group.

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The Bible has been making its way onto box office screens and home TV screens over the past year: from Noah to Son of God, people have been watching the Bible. But are they still reading the Bible? And do they still believe in the Bible?

Each year, Barna Group partners with the American Bible Society on State of the Bible, a comprehensive study of Americans’ attitudes and behaviors toward the Bible. Asking a national representative sample of adults the same questions year after year allows us to track the country’s shifting perceptions of Scriptures.

This year’s research reveals six trends in Bible engagement: from the Bible’s continued role as a cultural icon, to increased digital Bible reading, to a rise in skepticism toward Scripture, particularly among Millennials.

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The Church of England has submitted its response to the Government’s consultation document on the future of civil partnership. The 12 week consultation period opened in January and closes next Thursday (17 April).

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Bishops in South Sudan have confirmed the Archbishop of Canterbury’s warning that Christians in their country face a violent reaction if the Church of England permits same-sex marriage and blessings.

Archbishop Welby gave his warning during a phone-in on LBC radio last Friday. Asked why the Church of England could not permit clergy to bless same-sex relationships, he said: “The impact of that on Christians in countries far from here, like South Sudan, like Nigeria, and other places, would be absolutely catastrophic.”

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Selwyn’s prodigious energy and all-round accomplishments impressed both Maori (whose language he had begun to learn on the passage out) and settler. His first visitation tour began only 10 days after his arrival at the Bay of Islands. It took six months, covering about 2,300 miles, one third of which he walked, travelling the balance by ship, horseback, boat and canoe. He became a competent mariner, mastered the art of navigation, and in his small schooner, the Undine, undertook coastal passages in ill-charted waters, as well as ocean voyages to Melanesia. One sailor commented that ‘to see the Bishop handle a boat was almost enough to make a man a Christian’. However, he was much more than the legendary muscular Christian. He was a high-principled idealist as well as a far-sighted man of action, a combination which was experienced by some as inflexibility rather than resolution.

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Almighty and everlasting God, we thank thee for thy servant George Augustus Selwyn, whom thou didst call to preach the Gospel to the peoples of New Zealand and Melanesia, and to lay a firm foundation for the growth of thy Church in many nations. Raise up, we beseech thee, in this and every land evangelists and heralds of thy kingdom, that thy Church may proclaim the unsearchable riches of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Lift up our souls, O Lord, to the pure, serene light of thy presence; that there we may breathe freely, there repose in thy love, there may be at rest from ourselves, and from thence return, arrayed in thy peace, to do and bear what shall please thee; for thy holy name’s sake.

–E. B. Pusey

Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

–2 Corinthians 4:1-12

As we celebrate Passover, it is important to remember that as great as the miracle of the Exodus was, freedom was only the beginning. I know this from reading the Torah, but I also know from personal experience.

I was born in Uganda to Jewish parents at a time when it was illegal to be a Jew in my country. Uganda’s dictator, Idi Amin, was a modern-day Pharaoh, outlawing everything Jewish from prayer to practice. Many of our Jewish elders, including my father, the community rabbi, were beaten and imprisoned. Our synagogue was destroyed. Under these dangerous conditions, most of the 3,000 Jews in Uganda abandoned their faith.

Nearly a decade later, on April 11, 1979, corresponding to 14 Nisan, 5739, Amin was deposed. It was the first night of Passover when the government declared freedom of worship. For us, it was a true Passover miracle.

Read it all.

then there was the Hutu man I talked with several months after the genocide ended. Fat and middle-aged, he was in jail for beating to death more than a dozen of his Tutsi neighbors.

He told me they were people he’d been friends with and regularly shared dinner with. He was a godfather to one of the children he killed. He couldn’t explain why; he said didn’t know what came over him.

For me, this sums up the Rwanda genocide. It’s like a madness took over the country, turning otherwise normal, reasonable, loving people into monsters. It took me a long time afterward to try to make sense of what I had witnessed.

But I finally concluded there was no use trying. I believe mankind, at its base, is good. What happened in Rwanda 20 years ago was an aberration.

Read it all (my emphasis).

Emma Pierson studied “studied 1 million matches made by the online dating website eHarmony’s algorithm, which aims to pair people who will be attracted to one another and compatible over the long term; if the people agree, they can message each other to set up a meeting in real life. eHarmony’s data on its users contains 102 traits for each person ”” everything from how passionate and ambitious they claim to be to how much they say they drink, smoke and earn.”

She found that the old adage about opposites and attraction doesn’t hold…

Read it all.

There was a time when hitting a fresh cycle low in initial jobless claims was something to cheer. That doesn’t seem like the appropriate response this cycle. The labor backdrop at present is punctuated not by the fact that layoffs are diminishing, but rather by the sheer lack of hiring. We have gone through this calculus ad nausea but it bears repeating. The pace of hiring (as measured by the hiring rate, which is hiring relative to employment) at present is not just lower than the previous cycle low, it also shows a stunning lack of momentum. Make no mistake, the level of hiring is trending in the right direction, but at best the pace is quite modest. Part of the problem is the difficulty filling job openings”¦while the hiring rate remains weak by any standard, the ratio of hires-to-job openings continues to print cycle lows and remains at levels that are more consistent with a very tight labor backdrop

–RBC Capital Market’s Tom Porcelli as quoted this afternoon by Barrons

As many congregations have already split within mainline Protestantism, Northern Seminary professor Scot McKnight said that in 25 years, he suspects evangelical churches will be split on the issue.

“What has happened is that the same-sex marriage/same-sex legitimacy has become the focal point or scapegoat of the culture wars,” McKnight said. “It is Bible, theology and politics all rolled into one big monster.”

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Bradley Touchstone, the architect for the building, called the project “amazingly complex.”

“We did a tremendous amount of work with the congregation to understand very clearly what their goals were, what kind of worship space they wanted to create and what sort of tradition they wanted to build into this church,” he said.

Touchstone said the building will be able to seat between 700 and 1,000 people.

“We’ve taken less than two years to complete this building, which is an enormously aggressive schedule,” he said. “Childers Construction has done a fantastic job. They hit the ground running and were able to mobilize tremendous manpower to get this done in less than two years.”

Read it all.

Tina: Your research examined the relationship between religion and the political commitments in Britain and I was really intrigued about what led you to conduct the research.

Nick: We conducted a research project about 18 months ago, which was written by Andy Walton. It asked whether there was a religious right emerging in Britain and, to cut a long story short, that project concluded that the answer was no. But it begged another question, which was if we don’t have a religious right, if we’re not going down the US path, what do we have? Is there such a thing as a religious vote or a religious block vote and, if so, what impact will it have? So we decided we would investigate that particular question in this research.

Tina: In terms of the relationship between members of the Christian denominations and the voting preference, what did the research reveal?

Nick: We went back through about 50 years’ worth of British election studies and charted how people of different religious groups or different Christian denominations voted – or, more precisely, said they had voted – in each of those elections. Broadly speaking, there were some alignments – not strong blocks but alignments: alignments between Anglicans and the Conservative Party, between Roman Catholics and the Labour Party, and much weaker, certainly much weaker today, between other Christians and the third party.

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Enio Aguero had never been to Oso before late last month. But he recognized the faces.

“Faces of hopelessness, trying to find out why or how this could happen,” said the 53-year-old chaplain from Northern Virginia, a veteran of disaster relief in Moore, Okla., where a tornado last May obliterated entire subdivisions and killed 24 people.

“When a disaster like this happens, it touches the deepest part of our being. At one minute, there was everything; a minute later, there was nothing,” said Aguero, a chaplain coordinator for Southern Baptist Disaster Relief. “There’s no way we can make sense of this, except that God is in control.”

Read it all.

I appreciate the spirit (if you will) of… [Barbara Ehrenreich’s] argument, but I am very doubtful as to its application. The trouble is that in its current state, cognitive science has a great deal of difficulty explaining “what happens” when “those wires connect” for non-numinous experience, which is why mysterian views of consciousness remain so potent even among thinkers whose fundamental commitments are atheistic and materialistic. (I’m going to link to the internet’s sharpest far-left scold for a good recent polemic on this front.) That is to say, even in contexts where it’s very easy to identify the physical correlative to a given mental state, and to get the kind of basic repeatability that the scientific method requires ”” show someone an apple, ask them to describe it; tell them to bite into it, ask them to describe the taste; etc. ”” there is no kind of scientific or philosophical agreement on what is actually happening to produce the conscious experience of the color “red,” the conscious experience of the crisp McIntosh taste, etc. So if we can’t say how this ”normal” conscious experience works, even when we can easily identify the physical stimulii that produce it, it seems exponentially harder to scientifically investigate the invisible, maybe-they-exist and maybe-they-don’t stimulii ”” be they divine, alien, or panpsychic ”” that Ehrenreich hypothesizes might produce more exotic forms of conscious experience.

Especially since, by definition, the truly exotic is not likely to repeat itself for the convenience of a laboratory technician. There are kinds of numinous experience that can be technically investigated, in the limited sense that Ehrenreich (rightly) suggests is insufficient to understanding them ”” you can put a praying or meditating person in a brain scanner and see which areas of their brain seem to be involved in the journey into the mystic, you can look for ways to attempt to recreate those brain states, you can link similar experiences to medical conditions and hallucinogens, etc.

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Would you ever explore the idea that this other that you’ve experienced could be God?

I would not explore monotheistic religions. The religions that impress me are those which involve ecstatic communion with a deity or spirit”“like voodoo. I like that much better than belief. I have respect for that. But as I said, I’m not looking for anything, and I’m not going to church.

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U.S. Air Force General Philip Breedlove, NATO’s supreme allied commander in Europe, has been given until Tuesday to propose measures in response to the ongoing presence of Russian troops along the border with eastern Ukraine

NATO troops, including Americans, could be deployed to Eastern Europe in an effort to shore up defenses in allied countries that share a border with Russia, a top U.S. military official said Wednesday.

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A plan to build a skyscraper near Liverpool Street railway station, slated to be the tallest in the City of London, may be revived this year as rising occupancy rates in the financial district draws investors, according to Peter Rees, the City’s former planning officer.

Work on the Pinnacle, an office tower designed to have a height of about 288 meters (945 feet), was halted in 2012 after the economic crisis roiled financial markets.

“There is a will to go forward, there is a demand for the space and there’s no difficulty at all in finding funding to build the project,” Rees said in a March 21 interview ahead of his retirement last week.

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Where did this all begin? September, 1981, at St Peter’s Toton outside Nottingham Kris and I and kids wandered into the neighborhood Anglican church, loved both Curate John and Elisabeth Corrie, and we began our lifetime appreciation and formative influence of The Book of Common Prayer, and you may have detected my own interest in prayer books through my small book Praying with the Church. So there’s nothing at all close to any kind of major shift in our life to become Anglicans ”” we have sustained an Anglican connection for three decades.

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ESPN Films, creators of the critically-acclaimed 30 for 30 film series, will premiere a new series in April surrounding the 2014 FIFA World Cup on ESPN. 30 for 30: Soccer Stories will include a mix of standalone feature-length and 30-minute-long documentary films from an award winning group of filmmakers telling compelling narratives from around the international soccer landscape.

“With ESPN being the home of the 2014 FIFA World Cup, we know that sports fans will be looking forward to high quality content focused on what is perhaps the world’s most revered sport,” said Connor Schell, VP of ESPN Films and Original Content. “We feel this is the perfect time to expand upon the success of our 30 for 30 series by focusing this collection on some of the incredible stories of soccer’s legendary past.”

Read it all.