Almighty God,you called your church to be One, Holy, Catholic and Apostolic. By your grace you have given us new life in Jesus Christ, and by your Spirit you have called us to proclaim his name through out the nations: Awaken in us such a love for you and your world that..we may so boldy proclaim Jesus Christ by word and deed that all people may come to know him as Savior and follow him as Lord; to the glory of your Name.
Monthly Archives: July 2018
But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent? As it is written, “How beautiful are the feet of those who preach good news!” But they have not all obeyed the gospel; for Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from what is heard, and what is heard comes by the preaching of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”
TV footage notwithstanding, snake handling is a tiny part of what goes on in these small, rural churches. They have preaching, prayer, offerings, announcements and worship like everyone else. Ralph Hood, a University of Tennessee professor and expert on this group, says most of these churches prohibit photographers and film crews because media visitors are fixated on the snakes. “They feel they preach for three hours and handle serpents for five minutes,” yet all the images are of people handling serpents, he told me.
In 40 years covering religion, I’ve rarely seen a religious group receive as much vitriol as the serpent-handler community. Yet the handlers have a fascinating ability to withstand torrents of abuse and ridicule. I was afraid of them myself once. But after spending time in their churches, I found kind, likable people who struggle to get through life like everyone else.
The First Amendment was made for believers such as these. In this era of debates over the rights of florists and cake-shop owners, these folks are willing to die for their unpopular beliefs. Whether it’s the Amish, the Adventists or the Appalachian snake handlers, it’s the people on the margins who protect the rest of us.
— ING (@ING_org) July 13, 2018
Congratulations to Kevin Anderson, Winner Today of the Second Longest match in Wimbledon history in His semi-final match against John Isner
— Times Sport (@TimesSport) July 13, 2018
(Church Times) Tim Wyatt asks some of the C of E’s most prolific users of Twitter and Facebook what they think about social media
It is not hard to find a bad news story featuring social media. From allegations of data misuse and interference in elections to the opprobrium heaped on those guilty of ill-judged Twitter posts, and concerns about the impact on social cohesion and attention spans, it seems that we might be falling out of love with the medium.
In the halcyon days of Facebook, Twitter, Instagram, and the rest, the Church of England, like the rest of the world, appeared enraptured. There was widespread enthusiasm about the opportunities for mission and communication.
The Bishop of Buckingham, Dr Alan Wilson, captured much of the optimistic mood in a column for the Church Times in 2011: “Christians have much to say using social media because churches contain many ordinary people with engaging stories to tell. The more they get out there and speak freely, the richer a view of Christianity the world will get” (Comment, 6 May 2011).
Bloggers such as Church Mouse (16,500 followers) and the “digital nun” Sister Catherine Wybourne (19,500 followers) shot to prominence, while a thousand Facebook groups sprang up as believers coalesced online around their various interests and traditions.
One blogging priest, the Revd Peter Ould, even co-ordinated early efforts on Twitter into a website, the Twurch of England, which collated every tweet from Church of England bishops and priests into a single live feed. Asked in an interview whether he was excited by the possibilities, he replied: “Absolutely — and we’re only just beginning to see the potential.”
While these early experiments are often remembered fondly, the pitfalls were soon encountered….
(Local Paper Editorial) Arrington crash, 11-year-old’s death both needless. Drunk driving is a choice
Two high-profile DUI accidents serve as vivid reminders of just how destructive intoxicated driving can be. Two people are dead, two survivors are recovering from serious injuries, and all of their families are left in a world of hurt.
An intoxicated driver fatally struck a vacationing 11-year-old Danish girl walking with her family Monday night near Cannon Park, police said. This followed a head-on collision involving a drunk driver June 22 that nearly killed congressional candidate Katie Arrington and a friend. The wrong-way driver in that accident died of her injuries.
The young girl’s parents will no doubt be scarred forever. The 30-year-old driver, charged with reckless homicide and felony driving under the influence resulting in a death, faces a possible long prison sentence and a lifetime of regret. The fatal accident also leaves the city with a black eye, coming about the same time Travel + Leisure named Charleston its top U.S. destination for a sixth year in a row.
“This was preventable and never should have happened,” police Chief Luther Reynolds said at a news conference Tuesday alongside Mayor John Tecklenburg and other city officials. “I am very angry. … This hurts all of us.”
(AI) Anglicans in SE Asia breaks with the C of E Diocese of Lichfield over their embrace of the new sexual morality
Many of you will be aware of – and hopefully attending – our ‘Intentional Discipleship: East Meets West’ event across the Diocese from 11-15 July. We would like to update you about some developments concerning the gatherings for your information. We have enjoyed a fruitful relationship with the Province of South East Asia and were very much looking forward to welcoming all four of its dioceses: West Malaysia, Kuching, Singapore and Sabah, to the event, which was due to culminate in the renewal of our partnership agreements with each diocese. However, we are sad that the four dioceses have now informed us that they will not renew the partnership agreements, and that Singapore and Sabah dioceses have decided to withdraw their participation from the whole event. This is because they have concerns about our recent ad clerum on Welcoming and Honouring LGBT+ People. We respect their decision and their concerns which are held with integrity.
For the first time, scientists have found a way to efficiently and precisely remove genes from white blood cells of the immune system and to insert beneficial replacements, all in far less time than it normally takes to edit genes.
If the technique can be replicated in other labs, experts said, it may open up profound new possibilities for treating an array of diseases, including cancer, infections like H.I.V. and autoimmune conditions like lupus and rheumatoid arthritis.
The new work, published on Wednesday in the journal Nature, “is a major advance,” said Dr. John Wherry, director of the Institute of Immunology at the University of Pennsylvania, who was not involved in the study.
But because the technique is so new, no patients have yet been treated with white blood cells engineered with it….
#Swift Gene-Editing Method #May Revolutionize Treatments for #Cancer and Infectious Diseases.
Scientists report that they have discovered a way to tweak #genes in the body’s immune cells by using electrical #fields… Read more @ https://t.co/acsxaYwoNp pic.twitter.com/ec9poxTDca
— CellScience&Therapy (@CellScienceJour) July 13, 2018
I was delighted to receive your letter asking about the best route to becoming a theologian. Let me confess up front: I’m still in viamyself. My business card should identify me not as research professor but perpetual pupil of theology, though if it did, you probably wouldn’t be writing to me. I need to underline the point: Theology is neither a nine-to-five job nor a career. To know and speak truly of God is a vocation that requires more than academic or professional qualifications. The image you should have in mind is not the professor with a tweed jacket, but rather the disciples who dropped everything to follow Jesus. Becoming a theologian means following God’s Word where it leads with all one’s mind, heart, soul, and strength.
Let me say a few more things about what theology is and why it matters, just to make sure we’re on the same page. Theology is the study of how to speak truly of God and of all things in relation to God. But theologians can’t approach the object of their study the way biologists study living creatures or geologists the earth. God cannot be empirically examined. God is the creator of all things, not to be identified with any part of the universe or even with the universe as a whole. Speaking of God thus poses unique challenges. If God had not condescended to communicate to creatures something of his light, we would be in the dark.
Are you familiar with Thomas Aquinas’s definition? “Theology is taught by God, teaches of God, and leads to God.” It’s worth pondering these three prepositions….
It is not the work of the Spirit, to tell you the meaning of Scripture, and give you the knowledge of divinity, without your own study and labour, but to bless that study, and give you knowledge thereby. Did not Christ open the eyes of the man born blind, as suddenly, as wonderfully, and by as little means, as you can expect to be illuminated by the Spirit? And yet that man could not see any distant object out of his reach, till he took the pains to travel to it, or it was brought to him, for all his eyes were opened.
–The Practical Works Of The Rev. Richard Baxter: With A Life Of The Author, And A Critical Examination Of His Writings, Volume XX (my emphasis)
— John McCafferty (@jdmccafferty) November 12, 2017
Keep us, O Lord, while we tarry on this earth, in a serious seeking after thee, and in an affectionate walking with thee, every day of our lives; that when thou comest, we may be found not hiding our talent, nor serving the flesh, nor yet asleep with our lamp unfurnished, but waiting and longing for our Lord, our glorious God for ever and ever.
"It is a contradiction to be a true Christian and not humble." Richard Baxter pic.twitter.com/E0R8Mf9af2
— Preaching and Preachers (@PreachingJKA) June 11, 2018
Brethren, my heart’s desire and prayer to God for them is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, that every one who has faith may be justified.
Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, “Who will ascend into heaven?” (that is, to bring Christ down) or “Who will descend into the abyss?” (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him. For, “every one who calls upon the name of the Lord will be saved.”
The 2018 Confidence in Institutions ratings are broadly similar to a year ago, but with a few notable shifts.
Confidence in the church or organized religion is down three points to 38%. This is another all-time low for an institution whose highly positive image has been shrinking since its peak 68% great deal/quite a lot confidence rating in 1975. The church had been the top rated institution in the 1973-1985 surveys. The last year a majority of Americans expressed high confidence in the church was 2009.
As low as confidence in the church has sunk, it is still one of the nation’s top rated institutions and has higher positive than negative ratings, with 27% of U.S. adults saying they have very little or no confidence in it.
Gallups's Confidence in Institutions poll – "small business" ranks second only to miliary:
Military, Small Business, Police Still Stir Most Confidence https://t.co/LXgmkf4KTN @GallupNews #smallbiz pic.twitter.com/vjXFfdQ3H1
— Michelle Garrett (@PRisUs) July 1, 2018
The Anglican Church of Canada has hired two new suicide prevention workers as part of its Indigenous ministry.
Jeffery Stanley, a master of divinity student at the Vancouver School of Theology, began work June 25; Yolanda Bird, a former member of Council of General Synod (CoGS) with extensive experience working with children and youth, began July 3.
Each will be responsible for helping deliver existing suicide prevention programs in the dioceses in their areas, as well as helping develop new ones, said Indigenous ministries co-ordinator Canon Ginny Doctor. Their work will also include developing teams of volunteers in dioceses where the need for suicide prevention is especially high, she said.
“We’re looking forward to working with them and developing a strategy that will hopefully alleviate suicides in our communities,” Doctor said. “It’s a start. It’s not going to end everything really quick, but we’ve got to start somewhere.”
Stanley, who will be based in Gingolx, a Nisga’a community on the Pacific coast of British Columbia northeast of Prince Rupert, will cover British Columbia, Yukon and Western Arctic; Bird will be based in Montreal Lake First Nation, about 100 km north of Prince Albert, Sask., and will cover Alberta and Saskatchewan, and, if necessary, also Manitoba and northern Ontario.