Category : Ministry of the Ordained

(CT Gleanings) The One Percent: Why So Few Pastors Quit A 'Brutal Job'

In a first-of-its-kind study, LifeWay Research surveyed 1,500 pastors of evangelical and historically black churches and found an estimated 13 percent of senior pastors in 2005 had left the pastorate 10 years later for reasons other than death or retirement.

“Pastors are not leaving the ministry in droves,” said vice president Scott McConnell.

Still, pastors say the role can be tough:

84 percent say they’re on call 24 hours a day.
80 percent expect conflict in their church.
54 percent find the role of pastor frequently overwhelming.
53 percent are often concerned about their family’s financial security.
48 percent often feel the demands of ministry are more than they can handle.
21 percent say their church has unrealistic expectations of them.

“This is a brutal job,” McConnell said. “The problem isn’t that pastors are quitting””the problem is that pastors have a challenging work environment….

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, Ethics / Moral Theology, Health & Medicine, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Religion & Culture, Sociology, Theology

Bishop John Parkes–"same-sex marriage in Australia has become inevitable"

Wangaratta’s bishop has become the country’s first senior Anglican cleric publicly to recognise that the legalisation of same-sex marriage in Australia has become inevitable.

Bishop John Parkes ”“ a former barrister ”“ has told the Chronicle that he believes the country has “grown up” and that the federal government will be bound within a relatively short time to change the Marriage Act to enable people of the same gender to marry.

He admits that the challenge of such a move for religious faiths will be complex ”“ but does not believe that gay marriage will become “a betrayal of the Gospel or the end of the world”.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Church of Australia, Anglican Provinces, Anthropology, Australia / NZ, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Politics in General, Religion & Culture, Sexuality, Theology, Theology: Scripture

(C of E) Wycliffe Hall, Oxford receives top marks

Wycliffe Hall, Oxford has today received a vote of confidence in 13 out of 16 criteria including its governance, management, constitution and organisation as part of a periodic external review (PER) report on published today. Additional categories for endorsement include its teaching and learning; its worship and training in public life; its ministerial, personal and spiritual formation; and its aims, objectives and evaluation of the institution.

At the time of the review, Wycliffe Hall had 50 Church of England ordinands engaged in training. Another 81 students are members of the Hall, comprising a mix of independent part-time students, independent undergraduates and postgraduates.

Revd Dr Simon Vibert, Acting Principal of Wycliffe Hall commented, “Wycliffe welcomes the very positive report from the review team and looks forward to continuing to improve the formation and training offered at the Hall.”

Read it all and follow the link.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Ministry of the Ordained, Parish Ministry, Seminary / Theological Education, Theology

The Latest Edition of the Diocese of South Carolina Enewsletter


Picture: River baptisms at Church of the Holy Cross, Bluffton SC
Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Baptism, Evangelism and Church Growth, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Sacramental Theology, Theology

The Rev. Tripp Jeffords Becomes Rector of Summerville, South Carolina’s Oldest Church

The new rector looks forward to helping St. Paul’s, Summerville, press on toward a future that is “biblically-centered, Christ-centered and Holy Spirit driven.”

[Tripp] Jeffords has a passion for biblical discipleship.

“I want everything we do to be according to the Holy Scriptures and what they teach,” he said. “Scripture should be our guidebook for life; instruct the church and direct the faithful on how to live. I believe a lot of the troubles in the church have been because we haven’t been disciples of the scriptures and haven’t allowed them to direct our hearts and lives. When we do that, and listen to Jesus through the scriptures and through our prayer lives, everybody is blessed.”

Jeffords will be formally welcomed as rector during a Sept. 24 service of institution, officiated by the Rt. Rev. Mark J. Lawrence, the 14th Bishop of the Diocese of South Carolina.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Children, Christology, Evangelism and Church Growth, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Soteriology, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology)

Andrew O'Dell's Sermon from this Past Sunday–Called to Embrace God's Perspective and Power (Eph 6)

Listen to it all (and please note there is a download option).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

Friday Afternoon Food for Thought from Eugene Peterson

Posted in * Christian Life / Church Life, Anthropology, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology

Slavic Evangelical Baptist Church Pastor Charged in Hacking Scheme Detained for N.Y. Hearing

A Pennsylvania pastor who’s the key suspect in a global insider-trading scheme must remain in custody while being sent to New York for a bail hearing.
A judge in Philadelphia, whose decision on Tuesday to free Vitaly Korchevsky on $100,000 bail was blocked by a judge in Brooklyn, ordered the pastor temporarily detained while he’s transported by U.S. Marshals to the New York borough for the hearing.
Korchevsky made no comments Friday in court in Philadelphia. He whispered to his wife and brother-in-law across the courtroom. Bob Levant, one of his attorneys, said the father of two is the “centerpiece” of a close-knit Ukrainian community in the Glen Mills area.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * Religion News & Commentary, Blogging & the Internet, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Law & Legal Issues, Media, Ministry of the Ordained, Other Churches, Parish Ministry, Science & Technology, Stock Market, Theology

Some Gainesville Area church leaders speak about variety of touchy issues

It was a formal church setting with nine area Christian leaders present, but no formal sermons were given or messages with the Bible cracked open to a particular passage.

Instead, the clergy spoke off the cuff in a Christian “conversation” Wednesday night on issues of faith and belief.

And that led them into some areas of modern-day debate and concern, such as marriage equality, race and the church’s relevance in a digital age.

“We’ll be having a great debate next April about same-sex marriage and transgender (issues),” said the Rev. Terry Walton, senior pastor at Gainesville First United Methodist Church, at “Christianity Beyond the Catchphrases,” held at Grace Episcopal Church in Gainesville.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, * Religion News & Commentary, America/U.S.A., Anthropology, Baptists, Episcopal Church (TEC), Ethics / Moral Theology, Lutheran, Marriage & Family, Methodist, Ministry of the Ordained, Other Churches, Parish Ministry, Pastoral Theology, Politics in General, Presbyterian, Psychology, Religion & Culture, Science & Technology, Sexuality, Theology, Theology: Scripture

Charleston County jail chaplain: Dylann Roof, Michael Slager, others ”˜are just my sons’

An open Bible rested comfortably in the hands of Eva Smith, its pages worn and fixed on the words of First Peter.

“Tend the flock of God which is among you,” she read aloud.

It was those words that led the 78-year-old North Charleston woman to take on a position 15 years ago as head chaplain at the Charleston County jail. And it’s those words that continue to guide her ”” a source of strength that allows her to endure.

“If I must say something, it’s that God loves his people no matter what they do,” she said. “It’s up to the people to accept his word.”

Read it all from the local paper.

Posted in * Christian Life / Church Life, * Culture-Watch, * South Carolina, Ministry of the Ordained, Parish Ministry, Prison/Prison Ministry, Religion & Culture

(J Post) US-Iran diplomacy fails to bear fruit for Christian pastor imprisoned in Iran

While the White House and Congress prepare for a final showdown over the controversial Iran nuclear deal, three American prisoners and one missing American in Iran are awaiting their own fate.

One of the prisoners is Pastor Saeed Abedini, an Iranian-American Christian pastor who has been detained in Iran since 2012. He has become the international face of the brutal persecution of Christians by the Islamic Republic.

Abedini was arrested by Iran’s Islamic Revolutionary Guard Corps while visiting relatives and building an orphanage in the city of Rasht. Initially placed under house arrest, he was transferred to Iran’s notorious Evin Prison and later to Rajai Shahr Prison.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, America/U.S.A., Foreign Relations, Globalization, Iran, Law & Legal Issues, Middle East, Ministry of the Ordained, Missions, Parish Ministry, Politics in General, Prison/Prison Ministry, Religion & Culture

(Church Times) Sir Philip Mawer: Chrism masses do not breach principles

Alternative chrism masses for those who cannot accept women bishops are a consequence rather than a cause of division in the Church, and do not breach the principles in the House of Bishops’ Declaration on women bishops, an independent review has concluded.

The adjudication by Sir Philip Mawer, who was appointed by the Archbishops to consider grievances from those who are concerned that the principles are not being adhered to, was published last Friday. It followed a letter to him from Hilary Cotton, who chairs Women and the Church (WATCH), in April.

She argued that there was “no sacramental need” for the masses, which are presided over by bishops of the Society under the patronage of St Wilfrid and St Hilda, since chrism masses were already held in each diocese. Alternative masses were “a cause of much pain to clergy women and their supportive male colleagues, and an expression of division within the dioceses”.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * International News & Commentary, Anglican Provinces, Church of England (CoE), CoE Bishops, England / UK, Liturgy, Music, Worship, Ministry of the Ordained, Parish Ministry

(Irish Times) Belfast preacher in court over calling Islam ”˜satanic’

Christian preacher Pastor James McConnell has said he wants to be “exonerated, liberated and set free” after he pleaded not guilty at a Belfast court in connection with charges he faces over a sermon where he branded Islam as “satanic”.

At Laganside court on Thursday, the north Belfast preacher’s solicitor Joe Rice said his client would be pleading not guilty to the case prosecutors have taken under the 2003 Communications Act.

Supporters, including DUP MP Sammy Wilson, gathered outside the court holding placards to protest what they described as the pastor’s right to free speech.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, * Religion News & Commentary, England / UK, Ethics / Moral Theology, Ireland, Islam, Law & Legal Issues, Ministry of the Ordained, Other Churches, Other Faiths, Parish Ministry, Politics in General, Religion & Culture, Theology

(Globe and Mail) Atheist minister fighting United Church of Canada’s effort to fire her

[The Rev. Gretta] Vosper, 57, who was ordained in 1993 and joined her east-end church in 1997, said the idea of an interventionist, supernatural being on which so much church doctrine is based belongs to an outdated world view.

What’s important, she says, is that her views hearken to Christianity’s beginnings, before the focus shifted from how one lived to doctrinal belief in God, Jesus and the Bible.

“Is the Bible really the word of God? Was Jesus a person?” she said.

“It’s mythology. We build a faith tradition upon it which shifted to find belief more important than how we lived.”

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Atheism, Canada, Ministry of the Ordained, Other Churches, Other Faiths, Parish Ministry, Religion & Culture, Secularism, Theology

(AI) Witness tampering and intimidation charges brought against TEC Bishop Bruno

The Bishop of Los Angeles has retaliated against clergy and lay members of St James the Great Episcopal Church in Newport Beach, Cal., for having brought misconduct charges against him under the Episcopal Church’s Title IV disciplinary canons, alleges the Save St James the Great coalition.

According to a supplement filed last week to the complaint, (printed below) attorneys for the Rt. Rev. J. Jon Bruno have harrassed witnesses and members of the parish who had brought charges against him. Bishop Bruno is accused of trying to depose the husband of parish vicar the Rev. Canon Cindy Evans Voorhees and seeking legal sanctions for his alleged non-cooperation with his attorney’s demands, and have threatened to bring civil legal charges against those who signed the complaint, accusing them of “malicious prosecution.”

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Economics, Politics, Economy, Episcopal Church (TEC), Ethics / Moral Theology, Housing/Real Estate Market, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Stewardship, TEC Bishops, TEC Conflicts, TEC Conflicts: Los Angeles, TEC Parishes, Theology

Anniston, Alabama, Episcopal churches face decisions on same-sex marriage

During interviews Monday, leaders at Anniston’s two Episcopal churches expressed openness to the LGBT community. Lee Shafer, rector at Grace Episcopal, and Chris Hartley, rector at St. Michael and All Angels, explained the solemnization of same-sex marriages within their respective congregations would depend on discussions between the vestry ”” the congregational governing body ”” and the pastor.

“Our challenge,” Hartley said, “is to create a liturgical practice that honors and respects our LGBT brothers and sisters while not in any way alienating our brothers and sisters who are against same-sex marriage.”

He paused.

“If that sounds difficult … I mean, how do you do that? It sounds more impossible than it does difficult.”

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, --Civil Unions & Partnerships, Anthropology, Episcopal Church (TEC), Ethics / Moral Theology, Liturgy, Music, Worship, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), TEC Parishes, Theology, Theology: Scripture

The Bishop of Fulham reflects on preaching the Resurrection

St Thomas Aquinas considers the Resurrection of Jesus Christ in his treatise on Christology in Part III of the Summa Theoiogica, Q53. In the First Article of Q53, he asks Whether it was necessary for Christ to rise again? Thomas quotes St Luke 24.46 (`Thus it is written, that the Christ should suffer and on the third day rise from the dead’), and offers five reasons why this is so. I summarize them below: they make a sound basis for a series of Easter sermons from Low Sunday to the Sunday before Ascension Day, inclusive. Note how closely St Thomas roots all his reasoning in Scripture.

First, the Resurrection of Christ attests to the Justice of God. God exalts those who humble themselves for his sake (see Luke 1.52). Christ has humbled himself on the Cross, out of love for God, and obedience to him; therefore, God has lifted him up to a glorious Resurrection.

Second, the Resurrection of Christ instructs us and confirms us in our faith. The Resurrection proves Christ’s divinity (2 Corinthians 13.4) and it establishes the sure ground for our belief in him (1 Corinthians 15.14; Psalm 29.10).

Third, the Resurrection of Christ is the grounds for our hope, for where Christ our Head has gone, we too hope to follow (1 Corinthians 15.12; Job 19.25, 27.)

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Church History, Church of England (CoE), Church Year / Liturgical Seasons, CoE Bishops, Easter, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

(CC) Phillip Sinitiere–The rise of smiling preacher Joel Osteen

On June 28 a handful of fundamentalist hecklers from the Church of Wells, located in the piney woods of East Texas about three hours northeast of Houston, disrupted services at Joel Osteen’s Lakewood Church. As reported in national and local media outlets, and astutely analyzed by historian Charity Carney, security removed the activists after they shouted at the popular preacher and they were arrested. While that June Sunday was not the first time the Wells hecklers visited Lakewood, it represented a bold and memorable confrontation with America’s smiling pastor, not unlike the one evangelist Adam Key had with Osteen in 2007.

It is easy to dismiss the Wells hecklers and Key as fundamentalist partisans whose messages appeal to a small number of like-minded followers. However, as my book Salvation with a Smile argues, their actions are part of a longer history of public castigation of popular preachers. And Molly Worthen’s insightful description of evangelicalism’s crisis of authority speaks powerfully to the rhetorical combat between Osteen and his critics, as does Todd Brenneman’s post for this blog.

Lakewood’s heckler episode this summer, while documenting one way to understand Osteen’s popularity, also prompts historical reflection about the summer of 2005 when Joel and his congregation moved into Houston’s Compaq Center, a sports-arena-turned-megachurch. The last decade encompassed Joel Osteen’s ascendancy to the peak of American evangelicalism.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, * Religion News & Commentary, America/U.S.A., Anthropology, Church History, Consumer/consumer spending, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Evangelicals, Ministry of the Ordained, Other Churches, Parish Ministry, Psychology, Religion & Culture, Theology, Theology: Scripture

Dean William McKeachie–"The crooked timber of human nature" (Ephesians 4:17-25; John 6: 24-35)

Listen to it all (just under 20 minutes).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anthropology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

Should a “transgender” person be allowed a ceremony of “re-baptism” at their local church?

Should a “transgender” person be allowed a ceremony of “re-baptism” at their local church? That is what a parishioner requested from the Rev Chris Newlands, Vicar of Lancaster.

“I said we don’t do that, but we did offer him, and then carry out, a service,” Mr Newlands told the Lancaster Guardian. “He was originally baptised as a baby girl, and to him it was about God knowing him by name.”

Mr Newlands mobilised his Deanery and put a motion on the House of Bishops’ agenda for the General Synod of the Church of England: “That this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.”

That was earlier this year, but such services are already being performed.

Read it all from Christopher Howse at the Telegraph.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, Anglican Provinces, Anthropology, Baptism, Church of England (CoE), Ethics / Moral Theology, Liturgy, Music, Worship, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Psychology, Sacramental Theology, Sexuality, Theology

(WSJ) Doug Carver–Ministering During Wartime: Honoring the service of military chaplains

I was also reminded of a more somber anniversary coming next month: It will have been five years since Chaplain Capt. Dale Goetz was killed in action, along with five soldiers from his unit, on Aug. 30, 2010, by a roadside bomb in the Arghandab Valley near Kandahar, Afghanistan. He was the first U.S. military chaplain killed in action in 40 years.

The hardest moment during my tenure as Army chief of chaplains was receiving the news that one of our nation’s chaplains had been killed in action. Emails and phone calls began flooding in, attesting to the tremendous spiritual impact he’d had on members of the military and their families.

An airman reported that Chaplain Goetz had led him to a profession of faith. A couple said that his pastoral counseling had saved their marriage. Two young men entered the ministry as a result of his influence on their lives. A soldier who attended Chaplain Goetz’s last chapel service, inspired by his message that we should live with the same compassion we saw in Jesus Christ, said he had been moved to ask God’s forgiveness of those who were “setting the bombs on the road for us to die.”

Such influence on America’s military personnel has been a hallmark of the chaplain corps since the Revolutionary War.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, America/U.S.A., History, Military / Armed Forces, Ministry of the Ordained, Parish Ministry, Religion & Culture

([London] Times) TV vicar under fire for ”˜seedy’ reality show Married at First Sight

The vicar who is the star of a reality television show in which couples are married as soon as they meet has been criticised for allowing his clerical collar to give respectability to a “seedy” experiment.

The Rev Nick Devenish is one of five experts who selected six strangers to tie the knot in the Channel 4 show Married at First Sight.

The team vicar at the Church of St Mary & St Michael in Cartmel, Cumbria, analysed the participants’ understanding of marriage, what they wanted from their union and how well they understood the seriousness and commitment required. He was part of a panel of experts alongside a sex therapist, a psychologist and two anthropologists.

The Bishop of Manchester, the Rt Rev David Walker, accused the show of “inappropriate and rather seedy behaviour” and has said that a Church of England vicar should not have been involved.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Church of England (CoE), CoE Bishops, England / UK, Marriage & Family, Ministry of the Ordained, Movies & Television, Parish Ministry, Religion & Culture

(W Post) Karen Prior–The surprising faith of the author behind ”˜Alice in Wonderland’

…Dodgson’s writing bears subtle witness to the wonders of both creation and its creator in ways that deserve more attention. He was a committed, lifelong member of the Church of England. Although he balked at taking Holy Orders, he was ordained as a deacon in the church in 1861.

While his doctrinal views parted ways with those of his high church ancestors (his great-grandfather had been a bishop and his father a clergyman), Dodgson shied from the religious controversies plaguing the church at the time, remaining essentially what would have been considered orthodox.

“Most assuredly I accept to the full the doctrines you refer to ”” that Christ died to save us, that we have no other way of salvation open to us but through His death, and that it is by faith in Him, and through no merit of ours, that we are reconciled to God,” Dodgson wrote in a letter to a friend in 1897, “and most assuredly I can cordially say, ”˜I owe all to Him who loved me, and died on the Cross of Calvary.’”

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Books, Children, Church History, Church of England (CoE), England / UK, History, Ministry of the Ordained, Parish Ministry, Religion & Culture, Theology

Bishop Abraham Nhial next weekend at Christ-St. Paul’s, Younges Island

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * International News & Commentary, * South Carolina, --South Sudan, Adult Education, Africa, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sudan, Theology

Can religious groups get behind the Urban Death Project’s environmental plan for the dead?

The Rev. Brian Baker, dean of Trinity Cathedral in Sacramento, California, and a member of the Episcopal Church’s Executive Council, said that other than “the ick factor,” there was nothing to prevent Episcopalians from participating in the Urban Death Project. Given the importance of environmentalism to his congregation, he wouldn’t be surprised to see it gain traction.

“This is much better stewardship of the Earth and human resources and land than putting up a cement crypt and a coffin that obligates people to care for it,” he said. “We’re not a doctrinal church. It’s not like a church body would say yes or no, it’s more like Episcopalians do it and so it becomes church practice.”

Muslims wanting to participate in the Urban Death Project may hit some theological obstacles. In Islam, while burial in a shroud and natural decomposition are consistent with the Urban Death Project’s model, its compost harvesting might be seen as disinterment, considered a forbidden mutilation of the body. Ibrahim Hooper, spokesman for Council on American-Islamic Relations, said that scholars may be able to argue around the issue.

Read it all from Slate.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Anthropology, Death / Burial / Funerals, Energy, Natural Resources, Episcopal Church (TEC), Eschatology, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Religion & Culture, Theology

One South Carolina Parish Launches a sermon series on Revelation

What Christ thinks of the church–Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, Christology, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

***The Incredible story of what Saint John did to recover a convert who lapsed from the faith***

This is a must-not-miss as far too many do not know of this story of Saint John in his elder years–KSH.

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in * Christian Life / Church Life, Christology, Church History, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Pastoral Care, Soteriology, Theology, Theology: Scripture

(LJ Humor) 10 Social Media Posts Only the Best Pastors Send

3) The overly simplistic false dichotomy

At least one a week. Social media is for provocation and retweets, not nuance or thoughtfulness….!

8) Never let on how hard Mondays are

Your people need not know that by 9:00 AM every Monday you are a hairs breadth away from sending in your resignation letter. Nope. Just post a Bible bomb instead (but leave off the first part of the verse about God’s anger).

Read them all.

Posted in * Christian Life / Church Life, * Culture-Watch, * General Interest, --Social Networking, Blogging & the Internet, Humor / Trivia, Ministry of the Ordained, Parish Ministry, Religion & Culture

Mark Greaves–God’s management consultants: the Church of England turns to bankers for salvation

The Revd Dr Andrew Atherstone, Welby’s biographer, says Church growth is the ”˜golden thread’ that ties all the reforms together. Welby, he says, wants people to see that decline is ”˜not inevitable’. In Africa and China churches are booming. ”˜Globally, church growth is normal,’ he says. Welby, he suggests, is ”˜very optimistic about turning the Church of England around’.

Yet Atherstone admits that Welby’s tendency to focus on numbers ”˜makes some in the C of E nervous’. One Church observer says the reason clergy are panicky about the reforms is that they seem ”˜very bottom line ”” if you can’t get more punters in then you’ve failed’.

Atherstone suggests Welby wants the Church to be more entrepreneurial. The change to dioceses’ funding is intended to encourage that. Instead of the old model of one vicar looking after his medieval parish, the idea is to fund projects that no one has yet tried. Welby, says Atherstone, thinks the Church is too ”˜safety-conscious’, smothering start-ups in paperwork.

Critics, on the other hand, say the reforms are merely depressing the workforce. Talented young clergy are ”˜in despair’, they say ”” head office doesn’t seem to grasp what their ministry is really about.

Read it all from the Spectator.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Corporations/Corporate Life, Ecclesiology, Economy, Ethics / Moral Theology, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Psychology, Religion & Culture, Theology

(Anglican Journal) Intergenerational ministry: What's old is new again

In the mid-20th century many Anglican Church of Canada parishes joined their mainline and evangelical neighbours in creating tightly-focused programs for even the tiniest demographics. Now, many parishes are tearing down those walls between ages and stages, hoping to bind up scattered, sometimes shattering church communities.

The 20th century craze to split the church into demographic segments was a profound departure from Judeo-Christian tradition. Jesus grew up in a Jewish community where the generations nurtured each other’s faith ”” in fact, young Jesus was so caught up learning from his elders at the temple in Jerusalem that he let Mary and Joseph start for home without him. The Apostle Paul mentored his spiritual son, Timothy, in ministry; he also instructed older men and women to be good examples and to mentor younger people in faith.

Sadly, segmentation ”“ intended to keep kids, youth, young adults, or even seniors in church ”“ may cut off them off from each other and the worshiping life of the church. This leaves youth with “no sense of what it means to be a mature adult Christian living out a life of faith in the Church,’’ writes the Rev. Valerie Michaelson, pastoral associate and Queen’s Chaplain at St. James’ Anglican Church, Kingston, Ont., in “How to Nurture Intergenerational Community in Your Church,” posted on the Wycliffe College Institute of Evangelism website. It also deprives adults and seniors the opportunity to understand and mentor younger members of the church, say advocates of intergenerational ministry.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, Adult Education, Aging / the Elderly, Anglican Church of Canada, Anglican Provinces, Children, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology, Youth Ministry