“It has been said that preachers should preach with the Bible in one hand and the newspaper in the other. However, Carol Howard Merritt and Derrick Weston are more likely to read the Bible on their iPhones with Google News open in a computer browser window. As young pastors in a historic mainline Christian denomination, the partners of God Complex Radio are determined to lead Christianity into the 21st century and translate the values of the Christian faith to the next generation.

Through the production of a podcast and the development of media, join Carol and Derrick as they welcome writers, speakers, thinkers, musicians, and poets who are (and are destined to become) the voices of the next generation of the faith.”

Check it out.

They come in all shapes and sizes, claiming a dizzying variety of capabilities. They date back decades, or just a year or two. And when you think there couldn’t possibly be much more than 50 marketing agencies in this relatively small town, another one seems to pop up.

Public relations, advertising, web marketing, however you want to “brand” it, digital media is a growth industry in 2013 Charleston.

While not entirely new, the prevalence of do-it-all media shops is becoming hard to miss. What’s behind the message machine?

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The digital age is changing not only the words we use but also their meanings. Have you noticed, for instance, that “Christ follower” is replacing “born again” and “evangelical”? Take a moment to peruse the list of who Rick Warren follows on Twitter:

A handful of individuals describe themselves as “born again.”
A couple dozen use “evangelical.”
Almost 800 use some form of “Christ follower” or “Jesus follower.”

It is not just “follower” that is on the rise. Thanks to Facebook, “friend” is, too. Subtly yet profoundly, these concepts are being transformed in ways that alter how Christianity is understood and lived.

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Beijing is engaged in systematic cyber spying on the US military and private businesses to acquire technology to boost military modernisation and strengthen its capacity in any regional crisis, according to the Pentagon.

In its annual report to Congress on the People’s Liberation Army, the Pentagon gives new emphasis to the threat of cyber-espionage from China, an issue that has been the subject of top-level complaints to Beijing by Washington.

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BOB ABERNETHY, host:….The president referred to self-radicalizing. What””how does that work, and what can the Muslim community do to prevent it?

HARIS TARIN (Muslim Public Affairs Council): Well, the phenomenon of self-radicalization is where individuals who do not find a place in mainstream Muslim institutions, places like mosques and organizations, they don’t find a place for their fiery rhetoric, for their violent, extremist rhetoric, so they go online, and they listen to sermons, and they listen to individuals like Anwar al-Awlaki or Adam Gadahn or other folks who misinterpret the religion to give it a violent, violent ideology, and they fall prey to these individuals who are basically online predators, and they get influenced by these individuals to address their grievances through violence….

Watch or read it all.

In fall 2011, Sebastian Thrun, a research professor at Stanford, and Peter Norvig, the top scientist at Google, teamed up to develop and teach a free, online course on artificial intelligence. Their aim, as Norvig said in , was to develop a course at least as good as, if not better than, the course they teach together at Stanford. They’d put the result online and make it available to everyone, for free.

Over a 160,000 students signed up. About half that many, he explains, participated in some way through to the end. And 20,000 finished the course.

This is an astonishing example of the way MOOCs ”” massively open online courses ”” may be able to transform education as we know it, changing it from the privilege of an elite into a shared commons that is open and free to everyone.

There are grounds for concern, though….

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Speaking at a gathering of digital advertisers in New York City last night, Mr Schmidt refused to forecast when internet video would displace television, instead declaring: “That’s already happened.”

“It’s not a replacement for something that we know,” he added. “It’s a new thing that we have to think about, to program, to curate and build new platforms.”

YouTube recently surpassed the milestone of a billion unique users a month. Only the Google search engine and social network Facebook are frequented more often by those browsing the internet worldwide.

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The Bishop of Niagara is suing a blogger over online material he claims was fashioned to hold the spiritual leader of 25,000 Anglicans up to ridicule and contempt.

The defamation lawsuit claims that Michael Bird, Hamilton-based bishop for the 90 parishes in the diocese, which includes Hamilton, has been pilloried on the blog as a weak, ineffectual leader, portrayed as a thief, described as having a sexual fetish and labelled an atheist.

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No fair looking until you guess, then go and read it all.

Update: Since I know people are going to ask, you can find the Archbishop of Canterbury’s tweets here.

Mr. [Reed] Hastings said he realized that the company’s attempt to both raise prices and separate into two companies, one the legacy DVD-by-mail business and the other the up-and-coming broadband streaming business, was trying to do too much too fast. Angry subscribers abandoned the company in droves (800,000 in the fourth quarter of 2011 alone), revenue missed estimates and the stock plunged.

“I messed up,” Mr. Hastings wrote in an unusually forthright September 2011 blog post. Citing the precedents of AOL and Borders Books, which struggled or failed to make the digital transition, “my greatest fear at Netflix has been that we wouldn’t make the leap from success in DVDs to success in streaming.” But in the rush to accelerate the transition, he wrote, “In hindsight, I slid into arrogance based upon past success.” He also made a video apology.

Mr. Hastings said he didn’t expect the apology alone to “turn it around,” adding, “I wasn’t naïve enough to think most customers care if the C.E.O. apologizes, but I thought it was honest and appropriate.”

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Here is the link, it is two parents with the young babies, and it is just fantastic.

Security experts at Twitter were fighting a seemingly losing battle yesterday against the Syrian Electronic Army, a shadowy group that sparked panic on financial markets this week by faking a news report about an bomb attack on the White House.

The group, which purports to support the regime in Damascus, hacked the Associated Press news agency’s Twitter account and reported that explosions in the White House had injured President Obama, sending markets into a tailspin, and wiping $136 billion (£89 billion) off the [value of the top 500 U.S. stocks in seconds]….

Read it all (requires subscription) and there is a lot more there from the WSJ.

Pastor Rick Warren will join Ed Stetzer on his webshow, “The Exchange,” Tuesday afternoon to talk about his 27-year-old son’s suicide earlier this month.

Stetzer, president of LifeWay Research, will host The Exchange live from the Exponential church planting conference in Orlando, Fla., where Warren had been scheduled to lead two Bible studies.

Warren, pastor of Saddleback Church, Lake Forest, Calif., agreed to an interview with Stetzer about what pastors need to know about grief in their congregations, how his son’s death has changed him and what church leaders can do to raise awareness and reduce the stigma of mental illness.

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Imagine a world with machines that wash, press and dress you on the way to work and vacations via hologram visits to exotic beaches. In his new book, The New Digital Age, Google Executive Chairman Eric Schmidt does just that ”” but it’s no gee-whiz Jetsons fantasy.

Schmidt partners up with Jared Cohen, a foreign policy counterterrorist specialist poached from the State Department now working for Google Ideas. Together they forecast a raft of new innovations and corresponding threats that will arise for dictatorships, techno revolutionaries, terrorists and you.

Cohen and Schmidt chatted with NPR’s Audie Cornish about negotiating the shifting balance between privacy and security in a rapidly changing technological landscape.

Read or listen to it all.

Whatever struck you, provoked you, moved you; whatever part of it which you believe is most significant or worthy of further consideration. Remember the more specific you are, the more other blog reads can participate in what you say–KSH.

The FBI today released photos and video of two suspects in the deadly Boston Marathon terror bombings case, appealing to the public to help law enforcement officials find them.

“Somebody out there knows these individuals,” said Richard DesLauriers, special agent in charge of the Boston FBI office. He said the two men are considered “armed and dangerous.”

DesLauriers described the two men as Suspect No. 1 and Suspect No. 2. Suspect No. 1 was wearing a dark hat. Suspect No. 2 was wearing a white hat.

DesLauriers said Suspect No. 2 was observed planting a bomb, leaving it in place shortly before it went off.

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In 2011, a researcher for Twitter discovered that bible verses, inspirational messages, and other tweets from religious leaders were incredibly popular among Twitter users. That discovery led the company to begin actively working with members of religious communities. Claire Diaz-Ortiz, who leads social innovation at Twitter and who spent many years abroad working with nonprofits, travels the world helping religious leaders get started on Twitter and offering advice on how to use the technology more effectively. In 2012, she worked with the Vatican to create the “@Pontifex” Twitter account for Pope Benedict XVI. We spoke with Diaz-Ortiz as she met with former White House Office of Faith-based and Neighborhood Partnerships executive director Joshua Dubois and National Community Church lead pastor Mark Batterson in Washington, DC about Twitter’s work with religious leaders, the popularity of religious tweets, her experience working with the Vatican, and her advice on the best ways to use Twitter.

Watch it all.

Cybersecurity needs to be taken seriously by everyone. We continue to think of cyberthreats in military or classical warfare terms, when in fact cyber can simply render the military paradigm irrelevant. The whole information and communication technologies (ICT) infrastructure must be regarded as an “ecosystem” in which everything is interconnected. It functions as a whole; it must be defended as a whole.

Today, almost everything we do depends on a digitized system of one kind or another. Our critical infrastructure ”” our electrical, water or energy production systems and traffic management ”” essentially interacts with, and cannot be separated from, our critical information infrastructure ”” private Internet providers, lines of telecommunications and the Supervisory Control and Data Acquisition (Scada) systems that run everything from nuclear power plants to delivery of milk to our supermarkets.

Understanding that cybersecurity means defending the entirety of our societies, we need to re-examine many assumptions of security. In cyberwarfare, it is much harder to identify the attacker, and therefore to know how to retaliate.

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Almost a month on from the election of the first Latin American pontiff, the head of the Vatican’s Council for Social Communications says Pope Francis is pioneering new ways of sharing the faith with people in and outside the Christian Church.

Archbishop Claudio Celli travelled to Santiago del Chile at the weekend for a conference on the challenges and opportunities facing the Church in Latin America in our era of rapidly developing digital technologies. The conference, which opens on Monday at the Catholic University of Chile, brings together some 400 communications specialists from across the continent.

At the heart of the discussion, Archbishop Celli says, lies not just the question of how to use the new technologies, but rather of how to bring the Word of Christ to men and women living in an increasingly digitalized world. The new Pope, he says, is already showing us an innovative approach to communicating that Gospel message”¦

Read and listen to it all.

The proprietor of this page, Paul Solman, posed a few specific questions to me. The first: How does the quality of online discourse compare to in-class discussion at Massachusetts Institute of Technology and Duke, where I’ve taught?

My answer is that so far (and as I note, the class has just begun, so it may be too soon to say), the only way to answer this question is to start by differentiating between the average discussion quality and the discussion quality of the outliers, because you get a very different picture when you examine them separately.

In terms of average quality, we have to consider the environment of a typical four-year university student, which leads to a very different approach to academics. These students often live on campus, show up to class and have their meals on campus…[as] a result, they have more resources, time, and attention to devote to their studies, as well as friend groups who share the same collective experience. Taking this unique kind of atmosphere into account, the average quality is higher in regular classes.

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In the season of Lent 2013, the Titusonenine blog needs to shift in terms of its focus and character.
There are a number of reasons for this, but let me cite several.

First, I have had a significant change in my personal circumstances. My father, as a number of you know, came down to South Carolina suddenly in 2012, in need of skilled nursing care. Since getting him an original place to be looked after, we wanted to move him closer to ourselves here in Summerville if possible, and recently a spot has opened up at the Presbyterian Home here (they now call themselves “The Village at Summerville”).

Dad has just moved to this new facility in early 2013. He is 80, and neither of us is getting any younger. My wife and I would like to see him more often, and this is a wonderful opportunity.

Also, my right knee has been a continuing and worsening problem. A number of years back I had surgery for a torn meniscus. Then a couple of years ago the pain began to inch up to the point of being more and more of a distraction and obstacle. It was time to go to the doctor (yuck). I have now been to two specialists, both of whom say I need a knee replacement. When this was first proposed, I nearly screamed (by the way I am not getting older and not in denial either [g]). Now that both of them and my wife and my co-worker at the parish where I serve have said it is time, the jig is up. It looks like the procedure will be in the late spring. I need to get ready.

Second, the situation in the diocese is demanding. The conflict with the national Episcopal Church is a real mess and it is not only personally and emotionally draining, it is spiritually challenging. True, is also an opportunity, but I need to retool the engines so to speak in order to live into that possibility.

Thirdly, the parish where I serve is headed into a new Lenten series entitled “into the wilderness.” The more I wrestled and prayed with the theme the more appropriate I sensed it would be for me to be more in the wilderness also in terms of a blog break.

Finally, although I can scarcely believe it, this blog has been in operation for ten years as of next month. Somehow that timing, also, makes this choice appropriate.

In any event, with the exception of some Anglican and South Carolina news and developments, blog posts will focus on theological and devotional topics as well as open threads on edifying discussion topics, and I will be posting occasionally with help from others.

I wish all of you a blessed lent 2013, and ask your prayers for myself, my family and the diocese of South Carolina. Thank you for your readership, participation, and support””KSH.

Over the years, we have a posted a lot of entries with favorite links for Lenten resources and devotional reading. I’ll link to some of those previous compilations at the end of this post. However, such compilations quickly go out of date. So, here is a list of some of the blogs and websites that I expect to be reading pretty regularly during Lent 2013. Note my emphasis in the links below is to focus on sites that I expect will provide frequent and edifying devotional or prayer entries throughout Lent, as opposed to specific Lenten resources or individual articles or blog posts…

Read it all and check out the links.

Richard Bejtlich was a cyber-specialist for the U.S. Air Force in the 1990s, a time when the U.S. military was going on the offense in the cyberwar. He remembers the day he realized how important a software vulnerability can be to a cyberweapons designer.

“Myself and a couple other guys, we found a zero day vulnerability in Cisco routing equipment,” Bejtlich recalls. “And we looked at it, and we said, ‘Did we really find this? Can we really get into these Cisco routers?'”

They could, and so Bejtlich and his colleagues reported it to Cisco. They thanked him and said they’d fix it. Days later, he was talking to some friends who worked on the offensive side of the unit, and they had quite a different reaction to them reporting the bug to Cisco.

“They said, ‘You did what? Why didn’t you tell us? We could have used this to get into all these various hard targets,'” he says.

Read it all.

Many psychological tests have the so-called “lie-scale.” A small but sufficient number of questions that admit only one true answer, such as: “Do you always reply to letters immediately after reading them?” are
inserted among others that are central to the particular test. A wrong reply for such a question adds a point on the lie-scale, and when the lie-score is high, the over-all test results are discarded as unreliable. Perhaps, for a scientist the best candidate for such a lie-scale is the question: “Do you read all of the papers that you cite?”

Comparative studies of the popularity of scientific papers has been a subject of much recent interest [1”“8], but the scope has been limited to citation distribution analysis. We have discovered a method of estimating
what percentage of people who cited the paper had actually read it.

The title of the paper is “Read Before You Cite!” No fair clicking the link until you have guessed, then check out their argument–KSH.

1 Kings 18:21 describes a crucial moment of decision. It’s the final showdown between the God of Israel and a false god called Baal. Elijah calls God’s people to choose once and for all between the living God who delivered them, and this false god who has captured their affections: “‘How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.’ But the people said nothing.”

They seem unable, or unwilling, to make a choice. They want to hedge their bets, sit on the fence, and keep their options open. How different are we Christians in the 21st century? Would you prefer to make an ironclad, no-turning-back choice, or one you could back out of if need be? Do you ever find that you’re afraid to commit? Do you reply to party invitations with a “maybe” rather than a “yes” or “no”? Do you like to keep your smartphone switched on at all times, even in meetings, so that you are never fully present at any given moment? Will you focus on the person you’re talking to after a church service, or will you look over her shoulder for a better conversation partner?

If so, you may be worshiping the god of open options.

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How has constant connection and endless distraction changed the church’s task? How are we to advance our ministries without compounding the problem? How do we shepherd overwhelmed sheep?

Possibly the biggest transition since the onslaught of media-saturated culture is that the church’s trajectory is being shaped less by where church leaders are trying to direct it and more by the responses of their followers. A leader’s course matters less when those being led won’t or can’t follow due to an avalanche of distraction, competing messages, and overly stressed lives.

Most of the training we receive focuses on the ways of a leader. Allow me to suggest a more pertinent question: How do digital-age believers follow?

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Google CEO Eric Schmidt’s new book, co-authored with a former State Department superstar named Jared Cohen, doesn’t come out until April. But The Wall Street Journal’s Tom Gara got a hold of an advance copy and has been going through some of its ideas about the future of the Web. Particularly interesting are Schmidt’s comments on China, which, according to Gara’s reading, seem to portray the country as a rising threat not just to Web freedom but to the Internet itself.

Schmidt and Cohen write that China is the world’s “most sophisticated and prolific” hacker, according to Gara. Their book reads, ”It’s fair to say we’re already living in an age of state-led cyber war, even if most of us aren’t aware of it.” But their predictions for where that might lead the Internet, according to the Journal’s report, include the dark possibility that it could split apart entirely.

China’s willingness to use aggressive, sophisticated hacking to get ahead, Schmidt seems to argue, will grant the country and its state-linked firms a significant advantage in the global economy.

Read it all.

Why is Facebook such a repeatedly bad actor in its relationship to its users, constantly testing and probing for ways to quietly or secretly breach the privacy constraints that most of its users expect and demand, strategems to invade their carefully maintained social networks? Because it has to. That’s Facebook’s version of the Red Queen’s race, its bargain with investment capital. Facebook will keep coming back and back again with various schemes and interface trickery because if it stops, it will be the LiveJournal or BBS of 2020, a trivia answer and nostalgic memory.

That is not the inevitable fate of all social media. It is a distinctive consequence of the intersection of massive slops of surplus investment capital looking desperately for somewhere to come to rest; the character of Facebook’s niche in the ecology of social media; and the path-dependent evolution of Facebook’s interface.

Analysts and observers who are content with cliches characterize Facebook as sitting on a treasure trove of potentially valuable data about its users, which is true enough. The cliched view is that what’s valuable about that data is names associated with locations associated with jobs associated with social networks, in a very granular way. That’s not it.

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Thinking about Google over the last week, I have fallen into the typically procrastinatory habit of every so often typing the words “what is” or “what” or “wha” into the Google search box at the top right of my computer screen. Those prompts are all the omnipotent engine needs to inform me of the current instant top 10 of the virtual world’s most urgent desires. At the time of typing, this list reads, in descending order:

What is the fiscal cliff
What is my ip
What is obamacare
What is love
What is gluten
What is instagram
What does yolo mean
What is the illuminati
What is a good credit score
What is lupus

It is a list that indicates anxieties, not least the ways in which we are restlessly fixated with our money, our bodies and our technology ”“ and paranoid and confused in just about equal measure. A Prince Charles-like desire for the definition of love, in my repetitive experience of the last few days, always seems to come in at No 4 on this list of priorities, though the preoccupations above it and below it tend to shift slightly with the news.

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The arrival of the Pope on Twitter has generated all types of reactions. The fact that the Pope has become a user of the second largest social network on the Internet has become the subject of much discussion. Everyone has an opinion about what this development means. Some interpret it as a desire to become more “modern,” to bring the Vatican “up to date,” and in doing so, improve the Pope’s image and, by extension, that of the Church. This is an easy interpretation, albeit rather superficial, and one that is quite far from grasping the depth and scope of this initiative.

Several of the messages that the Holy Father has delivered for the most recent World Communications Days have provided the keys for more substantial interpretation. In these one can see how the Church has admirably understood that fact that the Internet is not only an instrument for communication, but rather, it is above all an area, a place where people meet and develop relationships.

Read it all.