Read it all.

His parish chart is here.

His information as provided for the process is there

An ecumenical church service was held before the march in St Leo the Great Roman Catholic Church in Beech Avenue, Bellahouston.

It was attended by the Right Reverend Bill Hewitt, Moderator of the General Assembly of the Church of Scotland, Cardinal Keith O’Brien, leader of the Roman Catholic Church in Scotland and the Most Reverend David Chillingworth, Primus of the Scottish Episcopal Church.

Mr Hewitt said: “We need to be sure that the negotiators gathered in Copenhagen are aware of our support and our belief in the importance of their task.”

Cardinal O’Brien added: “People from all faiths and none will suffer the effects of catastrophic climate change if world leaders fail to deal with the problem.”

Read it all.

The link is here.

After the Vatican invited Anglicans to return to the Catholic fold, the Archbishop of Canterbury, Rowan Williams, went to Rome. He met the Pope and his cardinals, and the holy father will reciprocate next year in Canterbury.

The invitation allows Anglicans to retain their distinctive customs, but the unavoidable conclusion is that millions of Anglicans would, for the first time in 470 years, kneel and accept the Pope as boss. I expect the meetings in Rome have begun an inexorable reabsorption of the Anglican Church into the world’s oldest institution. The church created by the charismatic King Henry VIII has found its current archbishop, an undertaker, appearing to see his mission as an orderly burial.

Our children will barely distinguish an Anglican from a Catholic church and their children will be baptised in merged congregations. In the absence of a unifying vision, and dynamic global leadership, we must assume the Anglican idea is fast reaching its use-by date.

It has, however, been a great innings, and the Pope’s move is less hostile takeover than reverse takeover. Over the past half millennium, Anglicanism has transformed Catholicism and the world. The Anglican Church was never a truly Protestant church, but a halfway house between Luther and Rome. It leaned Protestant more by accident than design – to keep the peace, it became the original broad church.

Read it all.

The cardinal, however, said in a statement sent to ZENIT on Thursday that his words were taken out of context. The cardinal said he was referencing the Bible, specifically St. Paul’s Letter to the Romans, 1:26-27, which says (in part), “Males did shameful things with males and thus received in their own persons the due penalty for their perversity.”

“This is what the Word of God says, it isn’t what I said,” Cardinal Lozano Barragán affirmed. “Now, I have never said that a particular homosexual cannot be saved, because he can be saved.”

“Many times one is not a homosexual through one’s own fault; it all depends on one’s education and environment,” the prelate clarified.

Read it all.

”¢ Scriptural Authority. This is such a comprehensive dimension of our present crisis in the church that one hardly knows where to begin. But one can hardly do better than St. Ambrose’s statement that “the whole of Holy Scripture be a feast for the soul.” How seldom one hears upon us who are bishops in Tec such glowing statements about the Bible. In my experience all too many of our bishops and priests seem to mine the scriptures for minerals to use in vain idolatries. There is too little confidence expressed in its trustworthiness; the authority and uniqueness of revelation. Indeed, as J.V. Langmead-Casserly once put it, “We have developed a method of studying the Word of God from which a Word of God never comes.” Too often supposed conundrums or difficulties are brought up, seemingly in order to detract from traditional understandings, never considering the damage to the faithful’s trust in God and his Word. Ridiculous arguments such as shellfish and mixed fabrics are dragged out (long reconciled by the Fathers of the Church, as well as the Anglican Reformers) in order to confuse the ill-taught or the untutored in theology. And those who are intellectually sophisticated, schooled in many academic disciplines, but dreadfully untaught in the Bible and theology, are, through little fault of their own, except for naively trusting generations of slothful priests and bishops, are led astray. We must be willing to speak out against this.

—South Carolina Bishop Mark Lawrence in his special clergy day address earlier this year

The Rev. Marcus Kaiser will be ordained a priest on Saturday, December 5 at a service beginning at 11 a.m. at Holy Comforter, Sumter, the wonderful parish where I served my curacy.

No, this isn’t a joke; it’s a new scene for American Christianity: Young guys in their 20s and 30s forming Christian communities in pubs, concert halls, cafes and art galleries.

In West Town, that guy is Mark Bergin, 29, who leads prayer meetings wearing a cap embroidered with the Guinness logo. The self-described “hot-dog-eating, baseball-loving, tool-owning missionary” is part of the church planting movement in the United States — an effort to start thousands of churches a year that reach people in more culturally relevant ways.

When he moved from Seattle a few months ago to start a church on Chicago’s West Side, he met more than 50 potential churchgoers by visiting neighborhood coffee houses and bars, including the Chipp Inn across from his house.

Read the whole article.

In the Episcopal Church, the late Bill Gordon is probably best known as the church’s youngest bishop.

In Alaska, he’s best known as a pilot.

The second plane of Gordon’s, aka “The Flying Bishop,” is being hung for display next week in the Morris Thompson Cultural and Visitors Center in downtown Fairbanks.

The yellow Piper PA-12 Super Cruiser with brown trim has a 35 1/2-foot wingspan and room for a pilot and two passengers.

Read it all.

John Lipscomb, the married, 59-year-old former bishop of the Episcopal Diocese of Southwest Florida, was ordained a Catholic priest Wednesday.

The morning after, he expressed joy and a sense of relief. He’s at peace, spiritually. He’s just a priest now. He’s not the boss.

“The part of the job that never fit was sitting in judgment of other people’s lives,” he said. “I’m at a point in my life where I want to do the things God called me to do, and not have to make the kinds of decisions that are impossible to make anyway.”

“We’re happy that John has found his place,” said Jim DeLa, the Episcopal Diocese’s director of communications. “If this is it for him, God bless him.”

Read the whole article.

The Episcopal Diocese of Los Angeles elected the first woman bishop in its 114-year history today but had yet to decide whether to select an openly gay priest for a second bishop opening.

Clergy and lay leaders, meeting in Riverside for their annual convention, chose the Rev. Canon Diane M. Jardine Bruce, a local favorite from Orange County known for her financial expertise and ability to build up congregations.

Bruce, rector of St. Clement’s by-the-Sea Episcopal Church in San Clemente, edged out five other candidates, including two openly gay priests, for the first “suffragan” bishop post. Suffragan bishops assist a diocese’s primary bishop.

“All my life I have known that I have been called to serve God in Christ in God’s church,” Bruce wrote in her biography on the diocese’s website.

Read it all.

Check it out–fascinating to ponder.

The link is here.

U.S. job losses in November posted the smallest drop since the start of the recession and the unemployment rate unexpectedly declined, a sign the labor market is finally healing as the economy recovers.

Nonfarm payrolls fell by just 11,000 last month, slowing down from a downwardly revised 111,000 drop seen in October, as the recovery encouraged some companies to retain workers, the Labor Department said Friday.

It was the best showing since December 2007, when the recession began and payrolls had risen by 120,000. Economists surveyed by Dow Jones Newswires had expected a payroll decrease of 125,000.

Read it all.

Treasury Secretary Timothy Geithner said any tax on financial transactions would have to be designed to ensure taxpayers don’t ultimately bear the burden, criteria he said no current plan meets.

“I have not seen the version of that that I think works,” Geithner said in an interview on Bloomberg Television’s “Political Capital with Al Hunt,” airing this weekend. “Otherwise people would have done this a long time ago.”

Read it all.

One Sunday in February 2008, I faced a dilemma. After being cooped up all week with a sick 9-month-old baby, I was desperate to get out of my apartment. I wanted to go to church. But I didn’t want to expose other children in the church nursery to my son’s germs. So I decided to bring him into the pew with me and my husband””only to learn that my church had chosen that Lenten Sunday for a very solemn service, full of soft chants and contemplative silences. You can guess where this is going. My baby made joyful noises at inopportune moments. An usher asked us if we would take him out. My husband brought him home. I spent the rest of the service in tears.

We all recovered soon enough, but the experience got me thinking: Should children be in church? This turns out to be a major topic of discussion in a growing number of churches.

Read it all.

The threat of sovereign defaults, disowned state-company debts and continuing commercial real estate troubles comes amid a recovery that is extraordinarily precarious. It is based on fiscal stimulus from governments, but government debt ensures that this game has to stop at some point. It is based on the printing of money by central banks, but a combination of political backlash and inflation fears will eventually close down this game also. To rescue the global economy, governments have exacerbated the flaws responsible for making the system weak. China has too much export capacity; it is building more. China has an undervalued currency; it is weakening further. Meanwhile, the United States has a low national savings rate and is home to financial behemoths that are “too big to fail.” But the U.S. government has been forced to add to the public debt and broker consolidation in the banking business.

Given these troubles, Dubai should have been a wake-up call. Instead, global stock markets have risen since last weekend. We are witnessing the sort of rally that chart-watching traders know well: the kind where investors shrug off most bad news, so you might as well jump on the bandwagon. When this mentality sets in, prices inevitably rise too far. At the end of the trend there is usually a bubble.

Read it all.

The problem with climate change is that the urgency of the task requires action. Worse than this, it requires change and, most probably, sacrifice. The Church, perhaps humanity in general, prefers to deliberate, talk, reflect, pray, debate, plan ”” anything other than do something or, in this instance, stop doing some things. The attraction of the climate-change sceptics is that they provide the excuse to hesitate further. It is convenient to repre­sent reluctance as scientific fastidiousness. Of course, the science must be reviewed, as it is by the Inter­governmental Panel on Climate Change. There are many things about the effects of global warming that we do not know, such as whether tipping points exist where some of the forces of nature ”” salination, or various types of flora or fauna, or sea currents, or storm be­haviour ”” accelerate the harmful effects of greenhouse gases. Nor, to give the sceptics their due, do we know the earth’s capacity to absorb or repair the damage done to it.

Read it all.

An Anglican ordination scheduled to take place in a Roman Catholic church in rural Australia was moved at short notice to a Protestant church because the Vatican refused to have women ordained in a Catholic building.

Originally, Catholic Bishop Joseph Grech of the diocese of Sandhurst had given permission for the Anglican bishop of Bendigo, Andrew Curnow, to ordain seven candidates in St Killian’s Catholic Church on 29 November due to the closure of the local Anglican cathedral on safety grounds.

But when it was discovered that four of those to be ordained were women, Rome vetoed the local leadership saying the ordinations could not take place within the Catholic building, even though it was an Anglican service.

Read it all.

Keith Allen is the teaching pastor at Church of the Holy Spirit in Roanoke, Va., a church that has already undergone affiliation upheaval when it separated from the Episcopal Church in 2000. The Church of the Holy Spirit objected to one of its bishops sitting on the board of Planned Parenthood, so it chose not to send money to the diocese until it assured them the money would not fund abortions. “They invited us to no longer be Episcopalians,” Allen said. The church then joined the Anglican Mission in America with oversight in Rwanda.

Like Swain, Allen thinks the pope’s offer is “a gracious gesture”: “However, I couldn’t seriously consider it because it failed to recognize the theological realities that have separated Anglicans and Catholics since the Reformation.” The offer “denies the necessity of the Reformation,” he said.

A central issue””one of the issues that keeps an Anglican from becoming a Catholic in the first place””has to do with where the authority of the church comes from. There is a reason that Anglican churches are, as Swain said, out of communion with the pope: An Anglican believes that the church’s authority comes from Scripture; a Catholic believes that the church’s authority comes from Scripture and the Magisterium. The doctrine of justification””whether a sinner is justified by faith alone or by faith and works””also separates many Anglicans from Roman Catholicism.

Read it all.

It is not the Vatican’s fault that ecumenical relations with the Anglican Communion have soured, Cardinal Walter Kasper has declared. The Anglican Communion’s civil wars over women and gay bishops are the primary obstacles to Catholic-Anglican ecumenical dialogue Cardinal Kasper said in an interview published in L’Osservatore Romano.

Cardinal Kasper, the president of the Pontifical Council for Promoting Christian Unity said in an article published on Nov 15 in the Vatican’s official daily newspapers that ecumenical relations between the Vatican and the Anglican Communion would not be harmed by Anglicanorum Coetibus, the apostolic constitution for Anglicans seeking to join the Catholic Church.

The Archbishop of Canterbury, Dr. Rowan Williams’ Nov. 19-22 visit to Rome “demonstrates that there has been no rupture and reaffirms our common desire to talk to one another at a historically important moment,” he said.

Read it all.

As someone with two daughters this is a concern; I also think it would make for interesting viewing and discussion in the context of youth ministry–KSH.

Some primal termite knocked on wood
And tasted it, and found it good!
And that is why your Cousin May
Fell through the parlor floor today.

–Ogden Nash (1902-1971)

I heard this on audio during the morning run–it helps to laugh! I thought of my Mom who was an english teacher and taught me to love words–KSH.

To me, the mood of the country seems to be souring more as we head into Advent. Perhaps there is some confirmation of that here–KSH:

Capital Economics has predicted that the worst year of the looming fiscal squeeze will be 2011, when most consumers will feel financially worse off as a result of changes to the tax and spending regimes.

Economists there have calculated that 2.5pc could be knocked off household income growth during 2011, compared with a 0.5pc fall in 2010 and a further 1.5pc reduction in 2012.

“The worst year of the fiscal squeeze looks likely to be 2011. [It] will primarily consist of spending cuts, involving public sector job losses and pay freezes. But taxes will need to rise too, by perhaps £20bn per annum,” said Vicky Redwood of Capital Economics.

Read it all.

Researchers were conducting a study comparing the views of men in their 20s who had never been exposed to pornography with regular users.

But their project stumbled at the first hurdle when they failed to find a single man who had not been seen it.

“We started our research seeking men in their 20s who had never consumed pornography,” said Professor Simon Louis Lajeunesse. “We couldn’t find any.”

Read the whole article.

I married relatively young and remain married, but when someone chooses another way, I am not messianic about my own. Yet I’m amazed, whenever the marriage question is posed in the political arena, at the virulence, the stridency, the absolutism of those taking essentially the anti-marriage view. And it is not primarily men ”“ who might be accused of flunking commitment ”“ advocating this view; it is women. What is more, they are not for the most part young women facing the marriage decision for the first time, but women of a certain age ”“ my age.

So what is it they feel so strongly about? Did they perhaps decide, for themselves, not to marry, and want to justify that? Are they women for whom marriage went wrong? Or women resentful of the fact that the prospect never came their way? There may be some of this. In general, though, I suspect they are women who regarded their mothers, aunts or sisters as unfulfilled, or even “enslaved” by their place in a 1950s-style marriage. They see a tax bonus, however small, as a bribe to push women back to the three Ks: Kinder, Kirche, Küche. And, by the way, no one, least of all the Government, is going to make them “conform”.

Which might all show an admirable spirit of independence, if it had not become in many circles the new norm from which marriage is seen as an inexplicable deviation. And while the choice of marriage must be personal, the state ”“ in effect, the government of the day ”“ is surely entitled to a view where the family and the state intersect.

Read it all.

I caught this one yesterday on the morning run and am still thinking about it. What an incredible illustration of the damage unresolved volcanic anger can cause. Take the time to listen to it all (about 5 1/2 minutes).

We believe also in the resurrection of the dead. For there will be in truth, there will be, a resurrection of the dead, and by resurrection we mean resurrection of bodies. For resurrection is the second state of that which has fallen. For the souls are immortal, and hence how can they rise again? For if they define death as the separation of soul and body, resurrection surely is the re-union of soul and body, and the second state of the living creature that has suffered dissolution and downfall. It is, then, this very body, which is corruptible and liable to dissolution, that will rise again incorruptible. For He, who made it in the beginning of the sand of the earth, does not lack the power to raise it up again after it has been dissolved again and returned to the earth from which it was taken, in accordance with the reversal of the Creator’s judgment.

For if there is no resurrection, let us eat and drink: let us pursue a life of pleasure and enjoyment. If there is no resurrection, wherein do we differ from the irrational brutes? If there is no resurrection, let us hold the wild beasts of the field happy who have a life free from sorrow. If there is no resurrection, neither is there any God nor Providence, but all things are driven and borne along of themselves. For observe how we see most righteous men suffering hunger and injustice and receiving no help in the present life, while sinners and unrighteous men abound in riches and every delight. And who in his senses would take this for the work of a righteous judgment or a wise providence? There must be, therefore, there must be, a resurrection. For God is just and is the rewarder of those who submit patiently to Him. Wherefore if it is the soul alone that engages in the contests of virtue, it is also the soul alone that will receive the crown. And if it were the soul alone that revels in pleasures, it would also be the soul alone that would be justly punished. But since the soul does not pursue either virtue or vice separate from the body, both together will obtain that which is their just due.

Nay, the divine Scripture bears witness that there will be a resurrection of the body.

–John of Damascus, An Exact Exposition of the Orthodox Faith, IV.27

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for evermore.