‘Allah is our objective; the Prophet is our leader; the Quran is our law; Jihad is our way; dying in the way of Allah is our highest hope.” So goes the motto of the Muslim Brotherhood.
What’s extraordinary about this maxim is the succinct way that it captures the political dimension of Islam. Even more extraordinary is the capacity of these five pillars of faith to attract true believers. But the most remarkable thing of all is the way the Brotherhood’s motto seduces Western liberals.
Merciful and most loving God, by whose will and bountiful gift Jesus Christ our Lord humbled himself that he might exalt mankind; and became flesh that he might restore in us the most celestial image; and was born of the Virgin that he might uplift the lowly: Grant unto us the inheritance of the meek, perfect us in thy likeness, and bring us at last to rejoice in beholding thy beauty, and with all thy saints to glorify thy grace; through the same Jesus Christ our Lord.
–Gallican Sacramentary
There is great gain in godliness with contentment; for we brought nothing into the world, and we cannot take anything out of the world; but if we have food and clothing, with these we shall be content.
–1 Timothy 6:6-8
Sharper Than a Two-Edged Sword consists of various essays from well-known contributors: Thomas Briedenthal (Bishop of Southern Ohio), Ellen Davis (Episcopalian), Amy Plantinga Pauw (Presbyterian), Richard Hays (Methodist), Robert Jenson (Lutheran) and Roman Catholics James Buckley, R.R. Reno, and Michael Root. The chapters were given as papers at a conference at Duke Divinity School, sponsored by the Center for Catholic and Evangelical Theology, in 2006. They were directed to pastors and students, and the level is general and accessible. Three contributions deal directly with preaching and teaching the Bible in church and the role of the laity. The others speak more generally to the theme of theological interpretation. The book is a compact illustration of certain trends in theological reading, with an emphasis on practice.
All in all, these three works would be good additions to a library for those wanting to hear more about the theological interpretation of Scripture. They reflect the variety of ecclesial voices now looking at the task of Christian interpretation of Scripture, from a fresh direction. I would welcome further clarity on appeal to the “Rule of Faith” that frequently arises, and more precision on its place in the early Church, especially in respect of the Old Testament. Also, the legacy of historical-critical questions remains a crucial ingredient in any effort to read the Bible in our day. The question is just what legacy that represents and how it can best be integrated in the light of proper concern to hear the earlier history of interpretation and the particularities of the community of Christian readers, now and in the past.
A spokesman for Archbishop Okoh said this week’s visit will be his first to London since his election as primate. A trip set for December 2010 was postponed due to inclement weather. The trip will also provide an opportunity for Dr. Rowan Williams to mend fences with the Nigerian Church, which along with a majority of the African church has become estranged from Lambeth over the past three years.
Regaining the trust of the estranged members of the Anglican Communion would be a “long task” and would be “difficult”, Dr. Williams said at the closing press conference of the Dublin primates meeting last month. However, that is the “task we’ve been given, it’s part of the gift of living in the Church” and “part of the cross we carry.”
A first-of-its-kind federal survey of online access found that Americans in lower-income and rural areas often have slower Internet connections than users in wealthier communities.
he data, released Thursday by the Commerce Department, also found that 5 to 10 percent of the nation does not have access to connections that are fast enough to download Web pages, photos and videos.
Compiled in an online map that is searchable by consumers – assuming they have a fast enough broadband connection – the survey seems to confirm that there is a digital divide, something experts had suspected but lacked the data to prove.
Every year, Pope Benedict XVI gives a speech to the judges of the Roman Rota, a Vatican court that mainly handles marriage cases. He usually includes a warning about handing out annulments too easily, and Americans invariably assume that he’s talking about them. On this matter they may have a point: Vatican statistics say that more than 60% of annulments come from the United States.
Official Catholic teaching holds that marriage is for life, and hence divorce is not tolerated. Yet church law provides for an “annulment,” meaning a formal declaration that a marriage never existed, usually on the grounds that at least one of the parties lacked the capacity to give true consent. To secure an annulment, Catholics have to turn to church courts, which can be time-consuming and expensive.
Annulment has drawn a variety of criticisms over the years….
You can find basic information and links here and the delegate packet is there.
We would appreciate your prayers.
The Commission recognises that, if the goal of fuller communion is to be realised, in the course of the next two years significant work will need to be undertaken on some specific areas. These include issues relating to the interchangeability of ordained ministries and the ministry of oversight (episkope). Our hope is to find ways in which, in every place, the churches of our two world families may work as one in the urgent task of mission.
The Commission took careful note of the bilateral conversations between our communions. These are taking place in the United States, England, Ireland, and New Zealand, and in Canada and Australia between Anglicans and the united or uniting churches. In listening to the experience of two United Churches (Church of South India/Church of North India) the Commission has become more aware that questions of identity and belonging to wider Christian fellowships require ongoing attention. The Commission would welcome hearing news of any other bilateral conversations.
During National Marriage Week, I suggest that as a nation we learn from Jewish people and those who have come from places where there are extended families that actually support marriage. When Margaret and I arrived in this country, we did not have children; since then, we have had them. We did not have the joy of grandparents, uncles and aunties, but we were very fortunate to be in a church life in which our children could have that extension of learning from other people. I suggest that we should explore how we can create these extended families in which marriage can be supported. In the home where I was raised, divorce was unheard of, simply because the uncles, aunties and grandparents always tried to help the marriage along the way. It would be a good thing for us to create the possibility of extended families.
Finally, marriage is a good thing. I hope that we can all celebrate the gift of marriage without giving the impression that those who are not married are less loving and less caring. Nevertheless, if you find a good cure it would be quite selfish not to sell the product and not to tell those who need this wonderful product. In England at this particular moment, marriage is one of those good things that is kept a secret because we dare not offend or sound self-righteous or as if we were pushing other things….
The Government announced this week that it plans to allow religious buildings to be used to host the registration of civil partnerships for same-sex couples.
The proposals, from the GovernÂment Equalities Office (GEO), emphasised that any changes would be “entirely voluntary”, and would not “force any religious group to host civil partnership registrations if they do not wish to do so”.
But the announcement received mixed reactions from Churches. The Church of England warned that such changes could lead to “inconsistÂencies with civil marriage, have unexÂplored impacts, and lead to confuÂsion”. The Bishops had “consistentÂly been clear that the Church of EnÂgland should not provide services of blessing for those who register civil partnerships”.
Episcopal Church missionary Paul-Gordon Chandler is returning to Cairo on Wednesday after a 10-day respite from Egypt’s political uprising.
“Speaking with our friends on the telephone in Cairo, it is clear that they feel empowered, and that the culture of fear that they have lived under within an authoritarian government has disappeared,” Chandler wrote in a letter to friends and supporters. “There is a sense of profound hope in the streets and a common feeling of good will towards each other. Of course the journey to true representative democracy is a long journey.”
To many Americans, religious or not, chastity before marriage is a quaint tradition at best and emotionally damaging at worst.
After all, more than 90 percent of men and women, according to Guttmacher Institute surveys during the past 50 years, have reported engaging in premarital sex. And the older a single person becomes, many people believe, the more ridiculous it seems to forgo physical intimacy.
That’s the perspective of Mormon poet Nicole Hardy, who, in a New York Times essay last month, described her decision to join the rest of the modern world.
The Egyptian Muslim Brotherhood, or al-Ikhwan al-Muslimun, is more than a radical network, comparable to al Qaeda; more than an ideological phenomenon, like the followers of Khomeini in the 1979 Iranian Revolution; and more than a political insurgency, similar to Pakistani jihadism. It is an Egyptian Islamist subculture of great depth and influence.
It is therefore also much more than a product of political decisions made by Hosni Mubarak. The Brotherhood was powerful before Mubarak, before his predecessor Anwar Sadat, and before their elder comrade, Gamal Abdel Nasser.
The government has announced plans to allow churches in England and Wales to host civil partnership ceremonies.
Ministers sought greater “equality for lesbian, gay, bisexual and transgender people”, but said no religious group would be forced to host the ceremonies.
The Church of England has said it will not do so. Quakers have welcomed the plans, with support also expected from Unitarians and Liberal Jews.
O God, our refuge and our strength, who didst raise up thy servant Martin Luther to reform and renew thy Church in the light of thy word: Defend and purify the Church in our own day and grant that, through faith, we may boldly proclaim the riches of thy grace, which thou hast made known in Jesus Christ our Savior, who, with thee and the Holy Spirit, liveth and reigneth, one God, now and for ever.
Almighty God, whose sovereign purpose none can make void: Give us faith to stand calm and undismayed amid the tumults of the world, knowing that thy kingdom shall come and thy will be done; to the eternal glory of thy name, through Jesus Christ our Lord.
My days are like an evening shadow; I wither away like grass. But thou, O LORD, art enthroned for ever; thy name endures to all generations. Thou wilt arise and have pity on Zion; it is the time to favor her; the appointed time has come.
–Psalm 102:11-13
In what one expert is calling a landmark decision, three closed Catholic churches in the Diocese of Springfield, Mass., have been given at least a partial reprieve.
St. Patrick’s and St. George churches in Chicopee and St. Stanislaus Kostka Church in Adams each received decisions from the Congregation for the Clergy in Rome which will allow the three churches to reopen.
More than 200 church members have taken turns to occupy St. Stanislaus around-the-clock since Dec. 26, 2008, to try to keep it open.
The communication gap that once kept troops from staying looped into the joyful, depressing, prosaic or sordid details of home life has all but disappeared. With advances in cellular technology, wider Internet access and the infectious use of social networking sites like Facebook, troops in combat zones can now communicate with home nearly around the clock.
They can partake in births and birthdays in real time. They can check sports scores, take online college courses and even manage businesses and stock portfolios.
But there is a drawback: they can no longer tune out problems like faulty dishwashers and unpaid electric bills, wayward children and failing relationships, as they once could.
The Pentagon, which for years resisted allowing unfettered Internet access on military computers because of cyber-security concerns, has now embraced the revolution, saying instant communication is a huge morale boost for troops and their families. But military officials quietly acknowledge a downside to the connectivity.
Did you know there is a Google Map that is tracking Anglican parishes entering the Ordinariate? You can visit it the Ordinariate Google Map [] anytime to look at the latest statistics.
According to the recent count, the United States leads with 36 groups, Canada has 30 and the United Kingdom has 18. The originator, Shane Schaetzel, is currently looking for collaborators in Australia and the United Kingdom to help him keep track of those coming in.
A study guide and a Questions & Answers document was published today to assist people exploring the Anglican Communion Covenant.
The study guide (available as a pdf document) from the Anglican Communion website (www.anglicancommunion.org) is intended for parishes, deaneries, dioceses or groups of individuals wishing to explore the Covenant and the way it describes Anglican identity.
The threat of inflation is real. It is just a different threat than many realize.
For the U.S., the danger isn’t necessarily an inflationary outbreak””marked by an upward wage-price spiral””so much as a standard-of-living shock. Indeed, household income has barely outpaced inflation since 1975, and gains are largely due to women entering the work force. Median income for men was actually higher, in real terms, in 1973 than in 2009.
In a move likely to reverberate among America’s top-tier private colleges, the University of the South said Wednesday it will slash tuition and fees for the coming school year by 10%, or about $4,600….
If not the first, Sewanee is the largest private school to institute such price cuts in recent years, said Tony Pals, director of communications for the National Association of Independent Colleges and Universities.
“It’s a bold move that will have the potential to put competitive pressure on Sewanee’s peer institutions,” said Mr. Pals.
Fannie and Freddie are failed experiments in social policy. Their government charters allowed them to borrow for less than other companies, which gave them easy money and easy profits. And their odd status as government-chartered entities that were also publicly traded corporations set them up to profit by putting taxpayers at risk.
The Treasury Department presented three options. The first would simply wind down Fannie and Freddie as the housing market recovers, leaving nothing in their place. The second would create a government agency that would lend during crises when private credit died up. The third would put government in the reinsurance business, selling policies that would guarantee mortgages in case a primary guarantor from the private sector foundered.
Church groundbreakings are routine across the Triangle.
Most are symbolic affairs, with church leaders skimming the dirt, gleaming new shovels in hand.
But when members of the Korean Catholic community broke ground Sunday for their new church, it told a story – not just of a new immigrant community in the Triangle, but of the direction of the Roman Catholic Church, and, indeed, all of Christendom.
Bilal Philips was once a guitar god. Now he is trying to convince Muslims that God doesn’t want them listening to guitars.
A Saudi-trained Canadian, Mr. Philips is among a small group of lecturers who preach against most forms of music — a controversial prohibition that surfaced in Manitoba recently, where a dozen Muslim families want to pull their children from music class.
“A heart filled with music will not have room for God’s words,” he writes in his bookContemporary Issues, which also defends child marriages, wife beating, polygamy and killing apostates while calling homosexuality “evil and dangerous.”
Quebec’s governing Liberals voted in favour of an opposition motion to ban ceremonial daggers from the provincial legislature.
The Parti Québécois tabled its motion Wednesday ”” requesting the government prevent Sikhs from carrying their ceremonial daggers into the national assembly building ”” and the legislature voted unanimously in favour.
The quick pace of protests and two regime changes in the Middle East over the last month has stretched the U.S. intelligence community as it scrambles to keep up with events and maintain crucial counter-terrorism contacts, top intelligence officials said Wednesday.
Intelligence analysts had extensive reports on the tense economic and social conditions in the region, but were unable to predict when that volatile mix would ignite enough unrest to topple a government, Director of National Intelligence James Clapper said during a hearing of the Senate Select Committee on Intelligence.
“We are not clairvoyant,” Clapper said.
Mainline Protestant churches that have seen a fall in membership since the 1970s continued their decline; the Presbyterian Church (USA) reported the greatest membership drop (2.6 percent) of the 25 largest denominations.
Other denominations reporting declines include the United Methodist Church, the Evangelical Lutheran Church in America, the Episcopal Church as well as the more evangelical Lutheran Church-Missouri Synod.
The membership declines in mainline churches led to a 1 percent decrease in total U.S. church membership, to 145.8 million.