As a church that permitted “gay and lesbian clergy” to hold themselves forth as such, the Episcopal Church found it could not resist permitting such individuals to live with their “partners,” cohabiting openly without benefit of marriage. A kind of ancestral conservatism prevented Episcopalians from boldly sallying forth to bless same-sex unions as sacramental marriages so long as the state was not willing to legalize civil marriage for such couples. Thus the church found itself obliged to wink at something”“sexual relationships openly proclaimed by cohabiting but unmarried “clergy couples” of the same sex”“that it would not tolerate if the couples were heterosexual.

Ah, but now comes the state to the rescue! What the state has blessed, the Episcopal Church can now bless. Even more, it will now insist on its long-suppressed moral strictures about marriage! No more of this living in sin, which just yesterday we didn’t have the nerve to call sin! You folks better get married, because the state has decided for us that we can give you the sacrament!

Or if we want to keep our footing and not join Bishop Tanglefoot in a heap at the foot of the cathedral stairs, we can speak as Christians ought to speak: the Episcopal Church has been tolerating its clergy living openly in sin. Now it will bless the sin and the sinners alike. But it will righteously insist on it!

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More than one in six Americans who work a full- or part-time job also report assisting with care for an elderly or disabled family member, relative, or friend.

Caregivers in the U.S. are diverse, with between 13% and 22% of American workers across major socioeconomic and demographic groups reporting that they fulfill a caregiver role.

These findings are from more than 200,000 surveys of employed Americans collected from January 2010 through June 2011 as part of the Gallup-Healthways Well-Being Index.

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No European country can succeed on its own – but the political determination to deal with the populations’ fears and concerns is still lacking. Europe needs radical internal reform led by committed and courageous political leaders. Such leaders must begin by declaring, repeating and teaching that Europe has changed, that it has a new face. New priorities, even though unpopular on the short run, must be established in order to hope for success in the long term.

Europe needs time, but our politicians are caught on the horns of a dilemma. While they need to think beyond the next generation, they are obsessed with winning the next election. Trapped between short-term imperatives and long-term necessity, it might well be that they cannot find a solution.

Citizens and civil society as a whole have no choice but to break the vicious circle – they cannot allow their future be destroyed by a lack of collective confidence and by narrow individual political ambition. It is time to be vocal and constructively critical.

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The inability of Congress and President Barack Obama to reach a deal on raising the national debt ceiling leaves retired Air Force pilot Phil Pignataro filled with feelings, none of them good.

“All the negative emotions you can think of I pretty much have when I see that there’s no compromise and they’re willing to ruin the economy,” said Pignataro, a 65-year-old who lives in Algonquin, Illinois. “For better or for worse, my retirement is all tied up in the government.”

Polls and interviews conducted over the past two days show Pignataro is among Americans growing disenchanted by and disconnected from congressional leaders and Obama, even as they face a personal economic reckoning.

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The Police (Detention and Bail) Bill was brought forward after a High Court ruling confirmed an earlier decision that time spent on police bail counted towards the 96-hour limit on pre-charge detention.

Before the ruling, police had only counted time spent in custody towards the four-day limit, with suspects often released on bail for weeks or months. The Government’s emergency legislation has clarified that the long-standing practice of the police could continue.

But Bishop Peter Forster pointed to “the problems that arise simply as a consequence of police bail without conditions”.

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The ongoing struggle to get young people in the pews at churches across Brooklyn is motivating some clergy in the Diocese of Long Island to develop new ministries that challenge the popular way of how churches reach out to 20-somethings.

Predominate tactics — a rock band, projector screens and altars stripped of traditional decors — have failed to resonate with 20-somethings. Instead, it’s the traditional aspects of the Episcopal faith and its liturgy that young people are now drawn to, clergy say.

The Rev. Robert Griffith, who has been working with St. Paul’s Church in Carroll Gardens, has created an initiative called Imago Dei, or Image of God, that is working to understand the Millennial Generation — those born after 1980 — and its views of faith in hopes of devising new ways to bringing them closer to Jesus Christ.

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Scores of Coptic Christians on Monday staged their third demonstration before St. Mark’s cathedral in Abbasseya, demanding permission for divorce and civil marriages.

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Bishop Thomas McMahon, Catholic Bishop of Brentwood, and Bishop Laurie Green from the Anglican Diocese of Bradwell, paid a pastoral visit to the Dale Farm Travellers’ site near Basildon in Essex last week. The threat of eviction is hanging over half the site and the two Bishops were keen to talk to residents about their situation. While they were there, they prayed with the bereaved family of John Flynn, a leading campaigner in the battle to remain at the site, who died recently.

Prior to the visit, the two churchmen toured the local Crays Hill Primary School, which is attended by many of the Traveller children. The Bishops, who were very impressed by the commitment and enthusiasm of staff at the school, talked to some of the children and listened to them read.

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A 50-year-old South African man woke up inside a mortuary over the weekend and screamed to be let out – scaring away attendants who thought he was a ghost.

His family presumed he was dead when they could not wake him on Saturday night and contacted a private morgue in a rural village in the Eastern Cape.

He spent almost 24 hours inside the morgue, the region’s health department spokesman told the Sapa news agency.

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Everywhere, advanced nations face similar problems: overcommitted welfare states, aging populations, flagging economic expansion. These conditions define the global crisis and explain why it’s struck the United States, Europe and Japan simultaneously. We need to move beyond daily headlines to understand this larger predicament.

The old order, constructed by most democracies after World War II, rested on three pillars. One was the welfare state. Government would protect the unemployed, aged, disabled and poor. Capitalism would be tamed. A second was faith in economic growth; this would raise everyone’s living standards while permitting income redistribution. Growth was ordained, because economists had learned enough from the 1930s to cure periodic recessions. Finally, global trade and finance served countries’ mutual interests.

All three pillars are wobbling….

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Today’s spectacle of a dysfunctional Washington, unable to tend to even its most basic task of protecting the nation’s financial standing, may be appalling. It should not, however, be a surprise.

he inability, after eight months’ warning, to agree on any plan to deal with deficits and raise the nation’s debt ceiling isn’t some freak accident. Instead, it is the logical culmination of two giant trends in American politics: an unresolved debate over the size of government and the growing hyper-partisanship of Congress, particularly the House of Representatives.

Put those two together and you end up with leaders of the two parties speaking, as they were over the weekend, of the need to “defeat them,” as if the two parties were Cold War adversaries rather than partners in running the same nation. President Barack Obama, in a nationally televised speech last night, bluntly acknowledged how bad the picture looks to his countrymen, and to the world: “The American people may have voted for divided government,” he said, “but they didn’t vote for a dysfunctional government.”

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Amy Winehouse will have a funeral in the Jewish tradition once her body is released for burial after…[its] post mortem. If the tradition is followed strictly her grave, likely to be in North London, will not to have a tombstone until a year has passed. Her place of burial is likely to become a shrine like the graves of other pop stars such as Jim Morrison, who also died at 27 and is buried in Paris.

Rabbi Dr Jonathan Romain, of Maidenhead synagogue, said: “As someone with Jewish parents and brought up Jewishly, Amy Winehouse never lost her sense of Jewish roots in later life. She still saw herself as part of the Jewish community, while the Jewish community always regarded her as one of its talented but wayward members.”

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[In the 1950’s] the federal safety net designed for a time when unemployment was 20 percent and stockbrokers were jumping out of windows was still there. Not yet unmanageable, still a small fraction of the federal budget, still considered a lifeline for the desperate and a retirement income supplement for the rest.

Then along came the tumultuous, iconoclastic, game-changing 1960s….

In 1965, Medicare and Medicaid began paying medical expenses of the retired and those who could demonstrate “need.” Human nature being what it is, two things happened. First, those who could demonstrate “need” availed themselves of free medical care far beyond any level they would have used had they been required to pay for it. Second, given virtual carte blanche by the government, hospitals and other medical providers jacked up their prices in breathtaking fashion….

And voilá, our citizenry became entitled to medical care and a retirement income no matter what the cost. The more they got, the more they wanted…Now their time is up.

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When Hubbard died in 1986, his leadership role was taken over by a less flamboyant figure, David Miscavige, who had been a Scientologist since the age of 8. He followed the founder’s plans, especially his “celebrity strategy,” conceived in 1955. Hubbard’s initial hopes were to lure admired people like Ernest Hemingway, Pablo Picasso and Edward R. Murrow into his church. But this ambition shrank, by Miscavige’s time, to recruiting show business personalities. The big catches here were John Travolta and Cruise, on whom Miscavige danced continual attendance, in a tactic the church called “admiration bombing.” A glitzy Celebrity Centre was built for any new catches, and less-known figures proved useful. Nancy Cartright, the voice of Bart Simpson, gave the church $10 million in just one of her years of devout service.

[Janet] Reitman, a contributing editor at Rolling Stone who spent five years trying to pierce the walls Scientologists put up against outsiders, gives us the most complete picture of Scientology so far. She seems, now, uncertain of its future. But its continued existence, given its weird aspects, is its main claim to religion’s power. It is something of a miracle.

The Catholic Church offers a very different picture, but one where money is even more important. Jason Berry, the reporter who broke several of the priest abuse scandals of recent times, finds the same pattern of deception, denial and subterfuge in the church’s handling of money as in its treatment of pedophiles. The Vatican comes to its high-handed way with money in an understandable fashion. In the Middle Ages, all authority was male and monarchical, so the pope became a king. His multiple realms had all the appurtenances of a medieval monarch ”” armies, prisons, spies, torturers, legal courts in papal service. The money flowed in from many sources ”” as conquest, as tribute from subordinate princes (secular and religious) or from the crops on farm lands held by the pope, who was not accountable to anyone for use of these funds. When normal sources did not satisfy papal ambition, clerical underlings invented new kinds of revenue ”” like the granting of time off in Purgatory for cash contributions during life (“indul­gences” for sale).

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Almighty God, who hast created us for thy glory and service: Give us grace, we pray thee, to hallow every gift and improve each talent thou hast committed to us; that with a cheerful and diligent spirit we may render thee our grateful service, and whatsoever we do, may do it with all our might, in the name of Jesus Christ our Lord.

Setting sail therefore from Tro’as, we made a direct voyage to Sam’othrace, and the following day to Ne-ap’olis, and from there to Philip’pi, which is the leading city of the district of Macedo’nia, and a Roman colony. We remained in this city some days; and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyati’ra, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to give heed to what was said by Paul. And when she was baptized, with her household, she besought us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

–Acts 16:11-15

A firm defender of the Dallas Charter’s plicy of “zero tolerance” for clergy who have been credibility accused of abuse, he has shown himself to be a careful steward of the Church’s resources, successfully blocking a recent legislative effort to lift the statute of limitations for civil suits against the Church ”” but not for other groups.

Over the long haul, however, the new archbishop of Philadelphia will make his mark as a leader of the New Evangelization who is prepared to challenge the received wisdom of secular elites.

“Christianity is not mainly ”” or even significantly ”” about politics. It’s about living and sharing the love of God. And Christian political engagement, when it happens, is never mainly the task of the clergy. That work belongs to lay believers who live most intensely in the world,” he said, during a recent speech before a Baptist audience in Texas. “But a Christian life begins in a relationship with Jesus Christ, and it bears fruit in the justice, mercy and love we show to others because of that relationship.”

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The biggest share of federal spending now goes for Social Security (20.4 percent in 2010) and Medicare (13.1 percent), the two entitlement programs that big majorities of Americans want to protect from any reductions, according to a recent poll. Together these two programs for senior citizens consume more than one-third of spending, far more than national defense, which accounts for just 20.1 percent, despite the increases of recent years….

Who pays all of these taxes? The best information on that comes from the Congressional Budget Office, which has tracked the tax burden for many years. The most recent complete data cover 2007. CBO figured in that year more than half of all federal taxes was paid by the top 10 percent of income earners. They paid 55 percent of all federal taxes in 2007, CBO said.
That’s a comprehensive figure, counting the income tax, payroll taxes, excise taxes and even the corporate income tax (borne by stockholders in the form of reduced dividends and appreciation). And perhaps surprisingly, the top 10 percent of earners pay a greater share of federal taxes now than they did before the Bush tax cuts, which Democrats constantly criticize as a giveaway to “the rich.” The top 10 percent paid 50 percent of all federal taxes in 2001.

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The Church’s commitment to human rights rooted in the Biblical founding of human dignity is amplified in God’s covenant promises and supremely revealed in the incarnation of Jesus as the true image of God. Our understanding of human rights must be measured by the Bible’s revelation of human worth.

Governments at all levels should not by their actions or inactions, be seen to project or succumb to pressure from any religious, cultural, ethnic or interest groups to enable it have or appear to have dominance over others. A typical example is the promotion of Islamic banking (Sharia-compliant) by the Central Bank of Nigeria over and above other forms of non-interest banking institutions. For a state institution to promote one view sanctioned by one religion violates the rights of others. Instead, the CBN should give general guidelines for non-interest banking for all: whether Christian, Traditional or Islamic.

Political leaders are urgently charged to be cautious not to adopt self centered instrumentality of religion, cultural or ethnic sentiments to propagate their ambition for power and undermine the rights of the electorate.

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A federal judge on Thursday (July 21) said a state law that limits the sale of caskets to licensed funeral directors and establishments is unconstitutional.
The ruling came in a case brought by the monks at St. Joseph Abbey in Covington, La., who alleged the law amounted to unconstitutional economic protectionism for the funeral industry.

The abbey opened a woodshop in 2007 to sell handcrafted cypress caskets for $1,500 to $2,000, which is cheaper than some caskets from a typical funeral home. The abbey hoped the sales would finance medical and educational needs for more than 30 monks. The state Board of Embalmers and Funeral Directors issued a cease-and-desist letter before the abbey could sell a single casket. The abbey defied those demands and began selling the caskets anyway.

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It may come as a surprise to many Christians that Muslims are generally open to studying the life of Jesus as a model for leadership because they revere him as a prophet.

But now that I’m no longer obsessed with converting people to Christianity, I’ve found that talking about Jesus is much easier and far more compelling.

I believe that doctrine is important, but it’s not more important than following Jesus.

Jesus met people where they were. Instead of trying to figure out who’s “in” and who’s “out,” why don’t we simply invite people to follow Jesus ”” and let Jesus run his kingdom?

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Gwen Corey’s unemployment benefits may run out in September, if she doesn’t qualify for a second extension or find a job before then. She has $6 in her wallet and 15 cents in her bank account for the next three weeks after her rent check clears.

The Mount Pleasant woman has been laid off since fall 2008, except for a temporary stint working for the U.S. Census, and she is desperate to find work.

“I just want to be busy,” Corey said. “I want to be so busy. It drives me crazy to sit around. I cannot sit and watch TV.”

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Listen to it all if you so desire. Please note that in the second section of the sermon I give a description of the eruption of Mount Saint Helen’s in 1980 in Washington State but I slip up and described it as something else.

With 60 newly ordained clergy ready to start their Catholic ministry, morale is high in the Personal Ordinariate of our Lady of Walsingham. The launch of the Pope’s new ecclesial structure for ex-Anglicans has been less traumatic than anticipated ”“ though there is an urgent need for money: visit the website of the Friends of the Ordinariate to find out how to support this prophetic venture.

I say “prophetic”, but we can’t take it for granted that the prophecy will be fulfilled. Every day brings fresh inquiries from Anglicans wanting to join the second wave of Ordinariate converts ”“ but some of them are worried that the independent structure envisaged by Benedict XVI is coming together rather slowly.

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Following a recent survey of over 3,000 of our cabin crew, we’ve compiled a selection of the strangest, most unusual requests received over the years. Topping the poll for popularity are “Please can you open the window?” and “Can you show me to the showers?” but the survey also revealed a few, what can we say, unique examples”¦

“An elderly gentleman who couldn’t sleep in Upper Class first asked for a sleeping pill. When I explained we didn’t have these on board he then asked if the captain could turn the noise down. When I asked what noise he meant, he replied “The noise out there!” “Do you mean the engine?” I asked. “Yes, yes the engine!” I was speechless at first and in the end just replied “We can’t do that Sir, we need the engine to stay airborne”¦””

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…as a Catholic I think that Luther was deeply mistaken. But I also understand that if you take theology seriously, as something with real cognitive content, then it will by its very nature exclude certain beliefs while entailing others. Thus, the Catholic Church affirms that Protestant denominations, like the Lutherans, are not real churches. That judgment inexorably follows from the Catholic belief in apostolic succession.

Not surprisingly, Baptists do not accept infant baptisms as legitimate, Judaism believes that the Christian doctrine of the Trinity is unbiblical, Eastern Orthodoxy forbids its people from receiving the Eucharist at churches in communion with Rome, Muslims deny that Jesus is the Son of God, and the Orthodox Presbyterian Church, “believes that the popish sacrifice of the mass is most abominably injurious to Christ’s one, only sacrifice, the alone propitiation for all the sins of His elect.”

It is not clear what Mr. [Joshua] Green expects to find when he investigates the churches, synagogues, or mosques of political figures. In a nation of serious believers who are citizens of a government committed to religious freedom and other basic liberties, why does it surprise Mr. Green to find that differing religious points of view should arise and that the advocates of those views would issue doctrinal statements that are at points critical in nature?

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…the particular crisis facing all of us in Australia regarding the transmission of the Gospel in our times is that we are evangelising in the context of secularism. This living a supposed happy life without any reference to God is the real challenge to the faith today. The Holy Father, Pope Benedict XVI, our master teacher of the faith, continually draws our attention to the fact of secularism in Western countries.

He expresses the essential challenge in this way (from: Light of the World (2010, p.56)[:]

It is important for us to try to live Christianity and to think as Christians in such way that it incorporates what is good and right about modernity ”“ and at the same time separates and distinguishes itself from what is becoming a counter-religion.”

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Teen girls are turning to destructive behaviour such as binge-drinking, extreme dieting and self-harm because of the pressures of being forced early into an adult world, an expert in adolescent females says.

Author and founder of Enlighten Education Dannielle Miller said girls had become more aggressive and overtly sexual – in their clothes, language and actions – because of the society around them.

Ms Miller is one of the keynote speakers at Pearls of Wisdom this weekend at Shoal Bay, a conference marking the 30th anniversary of Maitland Newcastle Catholic Diocese Federation of Parents and Friends.

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