Q: Under the new policies, can a Lutheran church refuse to hire a gay pastor?

A: Hiring works a little different in the church than it does in other places. We don’t apply for jobs. And when you’re talking about spirituality, and where people are in their lives, it really takes a connection, like on a relationship level, that doesn’t necessarily come out in a regular job interview. It becomes very complicated.

Myself, if I knew a congregation didn’t welcome everyone, I would just say no to the (position). If I knew they really didn’t like female ministers, OK, you know what? I know that that’s how this community is. And perhaps if I was at the right point in my life, I might go. I’ve been the first woman pastor in a parish before. And yes, you can change people’s minds and you can show a different way. But sometimes you can’t. And I think that’s more how it will play out: people will just kind of know pockets or where they should and shouldn’t go.
Q: Do you think there will be a further split over this that no one is foreseeing?

A: There has already been a split over the past decade. We have had some parishes leave. Some have gone to the (Lutheran Church-Canada) most recently. There’s a new group called the Canadian Association of Lutheran Churches who have stepped aside on this issue and said, ”˜We don’t want any part of a church that is blessing same-sex marriages or rostered clergy who are gay.’ So we’ve already lost some, and I think we’ll lose a few more. Some congregations, some pastors, and within each individual parish we’ll probably lose a few. But it’s a risk that the church is willing to take.

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China has moved to shut down several fake Apple stores found in Kunming city.

Three of the elaborate fake stores, which mimicked the look of the real thing, came to the world’s attention after being exposed on a blog.

Following the publicity, trade officials investigated and found five stores in Kunming posing as official Apple retail outlets.

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In 1956 the architect Sir Basil Spence commissioned stained-glass windows as part of the rebuilding of Coventry Cathedral, destroyed by wartime bombing in 1940. Spence took a holistic approach, noting in an academic paper at the time that, “I am against the inclusion of stained glass as an afterthought, and I believe that the architect as leader of the team should collaborate at the earliest possible stage with his engineers and artists.” Lee was one of three glass artists who designed the series of 10 nave windows, representing a pilgrimage through life, from infancy to maturity and fulfilment in the afterworld. John Willis, archivist and art historian at Coventry Cathedral, observes that “…Lee, with the two other members of the team, Keith New and Geoffrey Clarke, created a symbolic language of colour and light, combining figurative motifs and abstract forms in a way that is at once beautiful and spiritually moving in its expression of the Christian message.”

Coventry established Lee’s reputation and led to a wide range of projects, nationally and internationally….

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O Lord our God, we thank thee for instilling in the heart of thy servant William Reed Huntington a fervent love for thy Church and its mission in the world; and we pray that, with unflagging faith in thy promises, we may make known to all peoples thy blessed gift of eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

We beseech thee, O Lord, to give us more love to thee, more joy in our worship, more peace at all times, more longsuffering, more kindness of heart and manner. Grant us the grace of meekness and the power of self-control. May we know what it is to be filled with the Holy Ghost; for the sake of Jesus Christ our Lord.

Be gracious to me, O God, for men trample upon me; all day long foemen oppress me; my enemies trample upon me all day long, for many fight against me proudly. When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

–Psalm 56:1-4

Jefferson County, Alabama, may decide this week on filing a record U.S. municipal bankruptcy, according to a meeting notice from the county commission.

The five-member commission meeting on July 28 may also vote on extending a negotiating period with creditors on restructuring more than $3 billion of sewer bonds or a settlement, the notice said.

The meeting will come one day before the end of a 30-day “standstill period” in which the county and creditors led by JPMorgan Chase & Co. agreed to pursue a settlement to end the more than three-year-old debt crisis.

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Once called Charleston Outreach and affiliated with the Charleston Baptist Association, the now-independent Human Needs Network assumed its new name officially on Jan. 1.

And it’s been ramping up its efforts lately, forging new collaborations on Johns Island and in Goose Creek, seeking to empower both the impoverished and those who serve them.

Coward and his small staff are the idea generators, the cheerleaders, the faithful who believe that communities can be healed when resources are combined and deployed by teams of caring people, he said.

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House Speaker John A. Boehner and the Senate majority leader, Harry Reid, were preparing separate backup plans to raise the nation’s debt ceiling on Sunday, after the leaders were unable to end an increasingly grim standoff over the federal budget.

The dueling plans emerged as lawmakers appeared to miss a self-imposed deadline of 4 p.m. Eastern time to cut a deal before markets open in Asia. And at about 6 p.m., President Obama began meeting with Mr. Reid and the House Democratic leader, Nancy Pelosi, in the Oval Office to discuss the Reid proposal.

Mr. Reid, the Senate’s top Democrat, was trying Sunday to cobble together a plan to raise the government’s debt limit by $2.4 trillion through the 2012 election, with spending cuts of about $2.5 trillion. He would seek to avoid cuts to entitlement programs, but it was unclear how those savings would be achieved.

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“It’s going to have a deep, long-lasting impact,” said Atle Dyregrov, director of Norway’s Center for Crisis Psychology, which has helped other countries recover from disasters such as the 2008 China earthquake and this year’s Japanese tsunami.

“Our innocence is lost,” he said. “We used to think that these things only happened in other countries, not here. Now that illusion is shattered forever.”

He predicted that Norway’s relaxed security policies and reluctance to impinge of civil rights will give way to familiar restrictions already in place in other Western nations, including limited access to government facilities and increased surveillance of suspected extremist groups. He likened the changes to Sweden’s security tightening after the 1986 assassination of Prime Minister Olof Palme.

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House and Senate negotiators have not reached a deal that would lift the nation’s debt ceiling just hours before markets in Asia are set to open ”” a test of whether Washington political dysfunction is beginning to shake the global economy.

House Republicans are not able to reach a deal with Senate Democrats, said congressional sources, though staff-level negotiations are continuing.

And in a sign that talks with Republicans appear to be going sour, Senate Majority Leader Harry Reid (D-Nev.) began to draft his own legislation Sunday that would slash at least $2.5 trillion to match an extension of the nation’s borrowing limit through the 2012 election, leadership aides said.

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What is your view on the vexed issue of Islamic banking in Nigeria?

It is a time bomb that is about to explode. This nation is secular in nature. It is a constitutional stipulation that no religion should be adopted as a state religion. The fact remains that Christians cannot claim to be the sole owners of Nigeria. Muslims and African Traditional Religion practitioners cannot equally claim to be owners of Nigeria. If that is the case, foisting or attempting to foist the religious practices of a particular religion on this nation is a time bomb that will explode.

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It’s on for just 30 minutes a week and it’s taught in fewer than half of all public primary schools in Victoria, but religious education has the power to stir mighty emotions.

Steve Bracks and his education minister Lynne Kosky tasted its power in 2005 and 2006 as they overhauled education laws, and considered changing the rules governing ”special religious instruction” – religion taught by church volunteers and decried by opponents as indoctrination.

This unleashed a relentless campaign by the religious lobby to defend their patch.

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Visitors joined regular members of the congregation at St Edmund’s Anglican church in Oslo on Sunday 24 July as their 11am service focussed on the massacres two days ago in the city and at a youth camp on an island nearby

Canon Janet HeilParish Priest, Canon Janet Heil says that leading the prayers for relatives and friends of the many people affected (the death toll is currently 93 and may rise still further) was a very emotional time. The church was thronged with people after the service and clergy stayed there to welcome anyone who came seeking comfort and prayer help. Flowers and candles have been left on the steps of the church which is on the outer edge of the police cordon around the city centre.

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Bishop David [Hamid]’s letter says:- Dear Bishop Helga, dear Bishop Ole

On behalf of the clergy and people of the Church of England Diocese in Europe I want to send this message to express our sorrow and to convey our deepest condolences to our sisters and brothers in Norway, following yesterday’s massacre in the centre of Oslo and on the nearby island of Utoya. We are aware that there has not been such an act of violence to strike your nation since World War II, and that in a nation of just under 5 million people, a tragedy of this dimension will affect the whole population. That the gunman sought to attack the nation’s youth, gathered to think and reflect together about issues concerning the future of the country, adds to the pain of this immense tragedy….

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The latest casualty of the long-running Protestant conflicts over the Bible and homosexuality is a massive network of social service agencies that work in areas ranging from adoption to disaster relief.

The theologically conservative Lutheran Church-Missouri Synod announced this week that direct work with its larger and more liberal counterpart, the Evangelical Lutheran Church in America, has become “difficult if not impossible,” because of doctrinal differences, including the 2009 decision by liberal Lutherans to lift barriers for ordaining gays and lesbians.

Neither denomination would discuss the potential financial impact Wednesday. Many Lutheran-affiliated agencies receive substantial state and federal money through contracts and grants that would not be directly affected by any split. However, similar to Catholic Charities, Lutheran agencies are some of the biggest service providers in their communities and have been struggling to meet increased demand for help during the recession.

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Chinese officials are fiercely attached to the one-child policy. They attribute to it almost every drop in fertility and every averted birth: some 400m more people, they claim, would have been born without it. This is patent nonsense. Chinese fertility was falling for decades before the one-child policy took effect in 1979. Fertility has gone down almost as far and as fast without coercion in neighbouring countries, including those with large Chinese populations. The spread of birth control and a desire for smaller families tend to accompany economic growth and development almost everywhere.

But the policy has almost certainly reduced fertility below the level to which it would have fallen anyway. As a result, China has one of the world’s lowest “dependency ratios”, with roughly three economically active adults for each dependent child or old person. It has therefore enjoyed a larger “demographic dividend” (extra growth as a result of the high ratio of workers to dependents) than its neighbours. But the dividend is near to being cashed out….

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ARCHBISHOP VINCENT NICHOLS, Catholic Bishops’ Conf. of England and Wales: The Holy Land and the holy sites could become something like the Coliseum, you know, the remnants of something that is of great historical interest and maybe of cultural interest, but not lived in, not living and breathing centers of life and prayer.

[KIM] LAWTON: The leaders discussed concrete ways to help the predominantly Palestinian Christian community, such as financial support, building more relationships between congregations and increasing public policy advocacy. As part of that, the group specifically called for an end to security restrictions that prevent local people of faith from visiting their holy sites. Conference organizers denied criticism from some quarters that supporting Palestinian Christians makes one “anti-Israel.”

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Watch it all from Holy Trinity, Brompton.

Eternal God, we come to you with our fear and great unrest. We are struck, God, by violence and terror. We have known the great joy of an open and safe society. Now we are experiencing devastating bomb attacks and people being shot. Many people are killed and many injured. God, how can such things be? It is so unbelievably bad that society and innocent people are affected by blind violence. God, look to all who are in grief over having lost their own. Look at all those wounded and those with intrusive memories of what has now happened. God, we pray; in your mercy hear our prayer.

Jesus Christ, you are always close to us in our suffering; look to all the young people who were on Utøya. Be near to all relatives and injured. See us, God, when we cry over anyone who is affected.

Give us strength to face each other with comfort and closeness. Help us to walk together through all this evil across both religious and political divides. God, we pray; in your mercy hear our prayer.

God, give strength and perseverance to all who work with the wounded and survivors. Thank you for the solidarity and willingness to be there for each other. Help all believers to show love and kindness and give courage to work against hatred and terror. God, we pray; in your mercy hear our prayer.

God, you created us to manage life and community. Help us build a society where pleasure and safety are secure. We pray for our king and his house. We pray for our government and all those in the community. Give strength and comfort to our leaders who are badly affected by Friday’s terror. Help us to build our country in peace and contribute to the respect and confidence between peoples and nations. God, we pray; in your mercy hear our prayer.

Grant, O blessed Lord, that thy Church in this our day may hear anew thy call to launch out into the deep in the service of thy glorious gospel; that souls for whom thou hast died may be won for thee, to the increase of thy kingdom and the glory of thy holy name.

–Frank Colquhoun (1909-1997)

Let love be genuine; hate what is evil, hold fast to what is good; 10 love one another with brotherly affection; outdo one another in showing honor. 11 Never flag in zeal, be aglow with the Spirit, serve the Lord. 12 Rejoice in your hope, be patient in tribulation, be constant in prayer.

–Romans 12:9-12

“Everyone thought that he was a Muslim, a Pakistani, or someone with dark skin,” says Titio-Maria Sesay, a teenager who lives in Oslo, “but he was Norwegian and he did this to his own people.”

In Oslo and throughout the nation, flags remained at half-mast in morning for the 92 so far confirmed dead. Despite the drizzling rain, crowds formed along the intersections leading to the bombed-out square where police said a powerful car bomb smashed windows and ignited fires in government buildings that included the prime minister’s office. The explosion killed seven and wounded more than a dozen.

“At first, I thought it was thunder,” says Mina Bonful, another teen from Oslo who felt the bomb rock her home. “I’m still shocked.”

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She was only 27–Ugh. Read it all–KSH.

Update: A BBC obituary is there.

There is great disagreement in Washington over the meaning of last year’s midterm elections, but it’s almost certain that most Americans did not vote for the kind of paralysis that now surrounds the negotiations over the terms of raising the debt ceiling.

Americans voted for, or got, divided government because the public doesn’t fully trust either party with the reins of power. That means the only way out of this problem is through compromise, or what one administration official called “bipartisanship by necessity,” not by choice.

Up until now, enough lawmakers haven’t been ready to accept that in order for a deal to be struck. So the clock ticks.

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…the youth revolution has excellently succeeded in Cairo’s Liberation Square. It overthrew the military regime that ruled Egypt since the July 23, 1952, revolution, liberated all Egyptians, destroyed the wall of fear and eliminated it from all Egyptians’ hearts. It encouraged them to abandon their negative attitudes and seek the participation in the political action.

But, the success of this youth revolution, thanks to their sacrifices and martyrs, offered the golden opportunity for some political forces and religious communities that were forbidden and persecuted under the former regime’s rule, to break their silence and work hard in taking this opportunity in order to achieve their goals, and their political and religious agenda.

In terms of the Christian Egyptian presence, I noticed lately the end of silence and negativity that characterized most Christian Egyptians, especially after the July 23, 1952, revolution. The Christian Egyptian presence in the Liberation Square was really honorable, active and constructive, especially among the Christian youth. Until now, the Christian Egyptians’ participation in the current events is still alive and effective, and their presence in the national conferences and popular committees reflects their concern for the nation’s affairs, and their readiness to cooperate to develop it.

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“For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men: the solution is a technique: and both, in the practice of this technique, are ready to do things hitherto regarded as disgusting and impious.”

–C.S. Lewis, The Abolition of Man

At Native Deen shows, audience members are more likely to be from Middle Eastern or South Asian backgrounds than to be American blacks. One reason, according to Suad Abdul Khabeer, a Purdue University anthropologist who studies Islamic hip-hop, is that Native Deen’s “harmonies and melodies sound like the kind of nasheed” ”” Muslim praise music ”” “you get from the Middle East.”

As a result, Dr. Abdul Khabeer said, Muslim immigrants who may look down on African-American culture find Native Deen’s work palatable, while American blacks may find it insufficiently aggressive, sonically speaking. “Hip-hop lite doesn’t speak to them in the same way,” Dr. Abdul Khabeer said. “Black audiences are like, ”˜That’s kind of lite.’ ”

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We asked…[Brenda Wilhelmson] why she decided to go public with her alcoholism.

“I don’t know that I thought it was the best thing for me,” she said. “I thought it would be good for the millions of people who are struggling like I did, and are looking for something to connect and identify with, and speaks to where they are. … I didn’t want to put myself out there at first. I sat on my journals for a year and a half before I started working on them.”

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