Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven….”

–Matthew 18:21-22

Flying Starlings from www.carlpendle.com on Vimeo.

Great music, great photography, and oh those birds! Watch it all–KSH.

(This was held at the National Christian Center in Abuja, Nigeria, from the 7th to the 11th of November 2011)

In the name of God: the Father, the Son and Holy Spirit. Amen

The first Divine Commonwealth Conference was held at the National Christian Centre, Abuja, from Monday 7th to Friday 11th November 2011. It was an international, non-denominational spiritual conference initiated by the Church of Nigeria (Anglican Communion) under the leadership of the Most Reverend Nicholas D Okoh, Primate.

We, the participants, numbering over 5,000 Bishops, Clergy and Laity, deeply appreciated words of encouragement and goodwill from notable leaders from Nigeria, other parts of Africa, the United Kingdom and the United States of America, including the retired Primate of the Church of Nigeria, the Primates of West Africa and Kenya, the Methodist Archbishop of Abuja and the General Overseer of the Redeemed Christian Church of God.

1 We gathered as the People of God and members of the Divine Commonwealth determined to celebrate our oneness in Christ and reaffirm our unity around the fundamentals of the Christian faith; recognizing that we have been called into ‘One body … one Spirit … one hope … one Lord, one Faith, one Baptism, one God and Father of all, who is above all and through all and in all.’ 1 We reaffirmed our commitment to uphold our faith, loyalty and obedience to the Sovereign Lord of Heaven and Earth, and to prove ourselves faithful in season and out of season as His worthy disciples in all places and circumstances.

2 We are thankful for our Christian legacy established through the European missionaries who brought back the Gospel to Africa and the many African Evangelists who, like Bishop Ajayi Crowther, spread it far and wide. We hereby renew our own commitment to make disciples of all nations and our determination to reach out to the ends of the earth with the Good News of God’s transforming love through Jesus Christ our Saviour, the Sovereign Lord of the Divine Commonwealth.

3 We applaud the commitment of the GAFCON Primates to hold fast to ‘the faith that was once for all delivered to the saints’2 and to stand against the erroneous teachings that have infiltrated our beloved Communion. We also join them in declaring our refusal to be bogged down by relentless debates about matters we consider settled. Instead we move forward in proclaiming the whole counsel of God and doing all that we can to establish His Kingdom throughout the world. We reaffirm the faith articulated in the Jerusalem Declaration and its reminder that we have a rich heritage in Scripture and the historic tradition of the Church.

4 We came together as members of the Divine Commonwealth, not identified with any secular order but founded by God – what our great African theologian, Augustine of Hippo, called the City of God. It is described variously in Scripture as the Kingdom of God, the Body of Christ, the Church, and the Communion of Saints on earth and in heaven.

5 We recognize that in the Divine Commonwealth, all worldly distinctions are rendered secondary. We assembled as women, men, youth and aged, ordained and lay, from different tribes and regions, rich and poor, to celebrate and reaffirm our citizenship in the one Divine Commonwealth and to chart ways that promote that Commonwealth in the wider society and in the Anglican Communion.

6 We gathered to recall the principal features of the Divine Commonwealth as revealed in the Holy Scriptures. We maintain that all humanity is made in the image of God, is loved by God and is created for society, for relationship, and especially for marriage between one man and one woman. Yet due to sin and the Fall, ‘profound moral issues arise from the outrageous parodox of human dignity and human depravity’.3

7 We grieve with those of our own community who have witnessed this paradox first hand as they have experienced the outrageous and murderous behaviour of some who seek to terrorize, maim and kill Nigerians in defence of a misguided religious perspective. This shedding of blood of innocent Nigerians in Plateau, Bauchi, Kaduna, Yobe, Gombe, Borno States and parts of the Federal Capital Territory, especially that of Christians, is intolerable. It has been carried on with impunity for far too long. It demands decisive and immediate action from the Federal Government.

8 While we are grateful for the words of concern expressed by some national leaders we call on the Federal Government to rise to the challenge set by the terrorists, by giving solid and sustainable protection to the lives and property of all vulnerable and dispirited ethnic and religious groups in these places. This is the time for the Federal Government to act if we are to save the Nation from further bloodshed.

9 We know that the Divine Commonwealth is distinct from the ‘City of this World’, and yet it intersects it in our social and political life. We are ‘in the world but not of the world’4. As Christians we are called not to avoid or oppress unbelieving people but to meet them lovingly and to present them with the saving knowledge of Jesus Christ. In the light of the Church’s transforming agenda5 we call on our leaders and all Nigerians to challenge corruption and greed in our society and to live their lives in obedience to God’s commands.

10 We are convinced that no community without the living God at its centre is a true Commonwealth . Neither is a ‘Commonwealth of Nations’ a true commonwealth if it does not stand for righteousness. In this regard, we were shocked by the recent statement from the Prime Minister of the United Kingdom, the Right Honourable David Cameron, to the effect that his Government would aid only those countries that adhere to ‘proper human rights’. It is clear that his true agenda is to force the normalization of homosexuality and gay marriage as a ‘human right’. While acknowledging the sacred worth of every human being we reject this erroneous notion as contrary to God’s intention for humankind and harmful to those he claims to protect. Another implication of this is that the ‘Commonwealth of Nations’ is still being treated as a body of unequal partners, where, because of economic status, some nations are still vulnerable to manipulation. We urge the Federal Government of Nigeria to resist any such intimidation on this matter.

11 We believe that the family is an essential building block of the Divine Commonwealth and the institution of marriage worthy of our full support. We stand with those who are working to protect marriage, family life and values pastorally in local congregations. We also support the National Assembly in its efforts to protect marriage as between a man and a woman.

12 Finally, we proclaim that the Divine Commonwealth is not only a present but a transcendent reality, as ‘our citizenship is in heaven, And we eagerly await a Saviour from there, the Lord Jesus Christ’.6 We have been reminded that the Second Coming of Christ is an essential teaching of the faith and we eagerly look for Christ’s return. We recognize that Christ will come unexpectedly and that it is futile to set human timetables for His appearing. We do know that His coming will be a time of distress, where the forces of order and religion will be utterly perverted by Satan and many will be persecuted for their witness to Christ. Many of these signs are present today and thousands of Christians have been martyred for their faith. However, the end is not yet.

13 As members of the Divine Commonwealth we heed the Prophet Micah’s counsel, ‘To act justly and to love mercy and to walk humbly with our God’7 until the time when the Saviour will come with a shout of command and the events of the end-time – resurrection, judgment, reigning with Christ, a final Commonwealth, the new Jerusalem, and a new heaven and earth – will come to pass, and God will be all in all.

To Him who is able to keep you from falling and to present you before His glorious presence without fault and with great joy – to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and for evermore! AMEN.

The Most Revd Nicholas D Okoh
Primate of All Nigeria/Convener

—————————————————————————————————————————————–
1 Ephesians 4: 4,5
2 Jude 3
3 Professor James Gana address
4 John 17: 13-18
5 Luke 4: 18
6 Philippians 3: 20
7 Micah 6: 8

This passed–read it all.

[The] Rev. [Rankin] Wilbourne and his staff created an umbrella agency called Hope for LA in 2008. Since then it has partnered with 18 other programs around Los Angeles, some with religious affiliations and some without. Through Hope for LA, Pacific Crossroads members can choose volunteer opportunities that best suit their interests and strengths. One such ministry is Boxes of Love.

“We got the idea from Here’s Life Inner City, a ministry of Campus Crusade,” says the director of Hope for LA, David Kleinknecht, about the origins of Boxes of Love. “And as the economy went south and they had to cut back in L.A., we took on the coordination of mobilizing well-resourced churches to fill boxes and delivering them with the help of inner-city churches.” No coincidence: The founder of Here’s Life Inner City was Mr. Kleinknecht’s father, who also piloted the Boxes of Love program in New York City in the early 1980s (where it still functions under the name “Box of Love”)….

And so in a city more often associated with Calvin Klein, John Calvin’s teachings provide a basis for hope. In his commentary on II Corinthians 8, the 16th-century Swiss theologian connected Christians’ assurance of salvation with their freedom to give to the poor….

Read it all.

Church abuse is the chief obstacle to Australians believing in Christianity, according to a national online survey of more than 1000 people conducted by a Christian media group.

The Australian Communities Report said more than three-quarters of respondents, 76%, said church abuse was a “massive” or “significant” negative influence on their attitudes towards Christianity and church.

It said the top 10 “belief blockers” for Christianity were church abuse, hypocrisy, “judging others”, religious wars, suffering, issues around money, that it was “outdated”, Hell and condemnation, homosexuality and exclusivity.

The report also found that doctrines and practices about homosexuality were a “block” to belief for 69% of respondents, while those on Hell and condemnation (66%), the role of women (60%), suffering (60%) and science and evolution (57%) were also prominent obstacles.

Read it all.

For a man pretending to be a vicar, it was high praise indeed.

The night before this interview, actor Tom Hollander and his co-stars from Rev went for drinks with the Archbishop of Canterbury, Rowan Williams.

And the verdict from the country’s most senior churchman? He declared Tom’s portrayal of put-upon Reverend Adam Smallbone “pitch perfect” and revealed he is a firm fan of the hit BBC2 show.

Tom, 44, says: “We went to Lambeth Palace and it was thrilling. One of the few relaxing things about being Archbishop of Canterbury is that you can have lovely drinks parties that people turn up to….

Read it all and for more information about the show, please go there.

The Anglican Mission in America (AMiA) has come under sharp criticism from the Church of Rwanda over its plans to pull away from the oversight of the African church.

On 31 Oct 2011 Archbishop Onesphore Rwaje directed AMiA Bishop Charles “Chuck” Murphy to suspend work on a proposal that would change its oversight from a “personal prelature” under the Rwandan primate to a missionary society overseen by an independent “college of consultors”.
Founded by Evangelicals in response to what it saw as the abandonment of the classical Anglicans in the United States, Bishop Murphy and Bishop John Rodgers were consecrated on 29 January 2000 at St Andrews Cathedral in Singapore by the Archbishop of Southeast Asia and Rwandan Archbishop Emmanuel Kolini. It has grown rapidly under the leadership of Bishop Murphy, but has begun to witness internal tensions as well as stresses in its relationship with Rwanda.

Citing personal disagreements with Bishop Murphy, the Rt. Rev. Terrell Glenn, an assistant bishop, last week announced his resignation. Questions have also been raised over the transparency of the AMiA’s finances and leadership structure. Criticisms have also been raised over new canons prepared by a former Roman Catholic clergyman now serving in the AMiA that have incorporated a Roman Catholic ecclesiology and sacramental theology.

Read it all.

I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

THE diocesan synods of Liverpool, Newcastle, Oxford, Portsmouth, Southwark, and York debated the draft legislation on women bishops on Saturday, and all six backed it in all three houses.

But York diocesan synod went on to carry a following motion: “This Synod calls upon the House of Bishops, in exercise of its powers under Standing Order 60(b), to amend the draft Bishops and Priests (Consecration and Ordination of Women) Measure in the manner proposed by the Archbishops of Canterbury and York at the Revision Stage for the draft Measure.” This was carried by 62 to 24, with six abstentions.

In total, 42 out of the 44 dioceses have voted in favour of the legisla­tion. London and Chichester voted against…

Read it all.

Only the fiercely conservative stewards of the European Central Bank have the firepower to intervene aggressively in the markets with essentially unlimited resources. But the bank itself, and its most important member state, Germany, have steadfastly resisted letting it take up the mantle of lender of last resort.

European politicians and analysts say that unbending stance now threatens the survival of the euro and the broader integration of Europe itself.
“There is no solution to the crisis without the E.C.B.,” said Charles Wyplosz, a professor at the Graduate Institute in Geneva and co-author of a standard textbook on European integration. “The amounts we are talking about are too big for anybody but the E.C.B.”

At issue is whether the bank has the will ”” or the legal foundation ”” to become a European version of the Federal Reserve in the United States, with a license to print money in whatever quantity it considers necessary to ensure the smooth functioning of markets and, if needed, to essentially bail out countries that are members of the euro zone.

Read it all.

Critics say Germany is falling between two stools. It has backed EMU rescues on a sufficient scale to endanger its own credit-worthiness, without committing the nuclear firepower needed to restore confidence and eliminate default risk in Spain and Italy. It would be hard to devise a more destructive policy.

There is no change in sight yet. Chancellor Angela Merkel repeated on Thursday that Germany would not accept joint EU debt issuance or a bond-buying blitz by the ECB. “If politicians think the ECB can solve the euro’s problems, they’re trying to convince themselves of something that won’t happen,” she said.

Yet she offered no other way out of the logjam, and each day Germany is sinking a little deeper into the morass.

Read it all.

An Edinburgh church hall is to stage a “practical euthanasia workshop” hosted by the Australian physician who first helped a terminally ill patient to die legally by lethal injection.

Philip Nitschke, director of Exit International, will use his visit to publicise “newly developed, reliable, DIY end-of-life strategies that do not require travel to Switzerland”.

His event in Edinburgh has already attracted the condemnation of faith groups. The Rev Ian Galloway, convenor of the Church of Scotland’s church and society council, accused Exit of “demeaning our common humanity” by reducing the conversation about life and death to a workshop.

Read it all (requires subscription).

“Hipster culture is omnipresent,” says Peter Furia, a founder of Seedwell Digital Creative Studio in San Francisco. “It dominates fashion, music and lifestyle. It crosses borders of ethnicity, socio-economic status and sexual preference ”” something that we haven’t seen since the boom of hip-hop culture.”

Furia’s studio is producing a documentary-style Web series, American Hipster ”” for its nascent YouTube channel ”” that will debut in April 2012. “What’s funny is that people who aren’t hipsters generally express distaste for them and those who appear to be hipsters hate to be identified as such. Everybody hates hipsters … especially hipsters. And the ironic part is that hipsters’ opposition to pop culture has become pop culture.”

Read it all.

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household, and to become a trusted and reconciling friend to leaders of the Church: Give us the grace to respect and love our fellow Christians with whom we disagree, that our common life may be enriched and thy gracious will be done, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Lift up our hearts, we beseech thee, O Christ, above the false show of things, above fear, above laziness, above selfishness and covetousness, above custom and fashion, up to the everlasting truth and order that thou art; that so we may live joyfully and freely, in faithful trust that thou art our Saviour, our example, and our friend, both now and for evermore.

–Charles Kingsley (1819–1875)

What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish. “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.”

–Matthew 18:12-20

As the 31 December deadline for the pullout of all the American troops from Iraq approaches, the BBC’s Gabriel Gatehouse in Baghdad asks what kind of a country Washington leaves behind.

“I’ve been here for over six years,” said John, a mulletted, moustachioed civilian contractor, driving a pickup truck through the dusty lanes of Camp Kalsu.

“I’m helping to do whatever needs to be done. Take it easy, see ya!” and with that he cranked up the volume on his iPod, plugged into the pickup’s stereo, and drove off in a blast of country and western.

Read it all.

We are pleased that the Presiding Bishop and Bishop Dan Edwards of Nevada have issued further statements on Bede Parry. In light of these statements, however, two further clarifications are needed.

Read it all.

Occupy Toronto protesters cannot use the city’s landmark cathedral to evade eviction if the courts rule they have to leave the park they took over more than a month ago, the Anglican dean of Toronto said Thursday.

Rev. Douglas Stoute said the church owns some of the land adjacent to the majestic St. James Cathedral, but the city owns the rest and runs park as a “seamless garment.”

“We have no authority to allow them to stay here or not,” Stoute said of the protesters.

Read it all.

Bede James Parry was serving as organist and music director at All Saints Church, Las Vegas, when I became aware of him. His arrival preceded my own in the Diocese of Nevada.

He approached me to inquire about being received as a priest, having served as a priest in the Roman Catholic Church. At the time, he told me of being dismissed from the monastery in 1987 for a sexual encounter with an older teenager, and indicated that it was a single incident of very poor judgment. The incident was reported to civil authorities, who did not charge him. He told of being sent to a facility in New Mexico, serving as a priest thereafter both in New Mexico and in Nevada, and recently (2002) being asked to formalize his separation from the monastery.

In consultation with other diocesan leadership and the chancellor, we explored the possibilities and liabilities of receiving him. I wrote to the Roman Catholic Diocese of Las Vegas and the Diocese of Santa Fe, receiving brief responses from each bishop, who indicated no problematic behavior. I wrote to Conception Abbey, from whom I received only an acknowledgement that he had served there, been sent for treatment to a facility in New Mexico, and had been dismissed for this incident of misconduct. Neither then nor later did I receive a copy of any report of a psychological examination in connection with his service in the Roman Catholic Church. His departure from the Roman Catholic priesthood had to do with his desire to take up secular employment.

Parry was required to fulfill all the expectations of the canons regarding reception of a priest from another communion in historic succession. He did undergo a psychological exam in the Diocese of Nevada, was forthcoming about the incident he had reported to me, and did not receive a negative evaluation. His background check showed no more than what he had already told us. He was forthcoming about the previous incident in his interviews with the Commission on Ministry and with the Standing Committee.

I made the decision to receive him, believing that he demonstrated repentance and amendment of life and that his current state did not represent a bar to his reception. I was clear that his ministry would be limited to an assisting role, under the supervision of another priest, and like any other diocesan leader, he would not be permitted to work alone with children. Since that time, as far as I am aware, he has served faithfully and effectively as a minister of the gospel and priest of this Church.

The records of his reception are retained by the Diocese of Nevada, and further questions should be directed to Bishop Dan Edwards.

The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church

European banks, increasingly concerned about their ability to access funding, are devising complex and potentially risky new deals that enable them to continue borrowing from the European Central Bank.

The banks’ moves, which include behind-the-scenes swapping of assets among financial institutions, could heighten risk across Europe’s already fragile financial system, say some senior industry officials and regulators.

They also are a sign that struggling banks across Europe are preparing for a period of prolonged reliance on financial lifelines from the ECB. The Continent’s intensifying financial crisis has made it difficult for many banks to obtain funding from customary market sources.

Read it all.

The fall term at King’s University in Halifax began on a sour note for students and faculty who worship at the college chapel. The Bishop of Nova Scotia sent a letter to the president of the university stating that the diocese could no longer fund a full-time chaplaincy.

And Bishop Sue Moxley went further: “There have been suggestions that this model of chaplaincy is no longer appropriate, that the style of worship is antiquated and the chapel maintains a male-dominated clergy.”

Students, staff and faculty as well as the chaplain himself have all expressed grave concerns about the bishop’s letter.

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Fixing a painful toothache isn’t in the budget of Brandon Crew, a 24-year-old maintenance worker and father to be.

Neither is food.

Earning $300 per week working at a local hotel, Crew said he and his girlfriend are barely “scraping by….”

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“My phone has not stopped ringing with people who are thrilled [about the announcement],” said Father Christopher Phillips, a former Episcopal priest who is pastor of Our Lady of the Atonement, an Anglican-use parish in San Antonio, Texas. Father Phillips came into the Catholic Church 30 years ago under the provision.

“Many of us in the community of former Anglicans have been waiting and asking, ”˜When will it happen?’” he said. “Now we have a date that the Holy Father has approved. It makes it official. If I were to die today, I’d die happy, because I got to see this happen.

“For me, and for many of us who came into the Church years ago, this is the final maturity. When we came into the Church, I said, ”˜We don’t know what will happen to us, but we are building for a new generation.’ Now that generation is here. In 500 years, we’ll be reading about this in the history books.”

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With only days to go before the Pope arrives in the African country of Benin, Bishop Barthélemy Adoukonou says he hopes Benedict XVI’s visit to his homeland will help Africa resist secularization.

“Some within the secularized culture of the West are trying to direct all mankind in the same direction, and (it’s) the wrong direction,” the secretary of the Vatican’s Pontifical Council for Culture told CNA Nov 15.

Bishop Adoukonou said the influence of secularism is “a great injustice against other cultures, including our African culture, which is very much open to God.”

Read it all.

When asked your religion, you write “devout musician.” Does that mean you pray to Angus Young?

It’s not a frivolous answer. I’m essentially agnostic. I don’t have a problem with God. I have a problem with religion. I’ve chosen to live my life without the certainties of religious faith. I think they’re dangerous. Music is something that gives my life value and spiritual solace.

You’re 60 and agnostic. Do you think about death?

Of course I do. Am I afraid of it? No, I’m intrigued by it. I’m not ready for it yet. But in many ways, acknowledging that sense of mortality enriches the life you have left. My dad and I had the same hands. I hadn’t really noticed that until he was on his deathbed, and I mentioned it. And he said, “You used your hands better than I did.” My dad was a milkman. And I realized that was probably the first compliment he’d ever paid me, and that was kind of devastating. I suppose I included it in this book because I wanted to assess whether in the 25 years since he died I used my hands well.

–The Musician Sting (Gordon Sumner) in the November 21, 2011,Time Magazine, page 64

Every year, young adults leave the nest, couples divorce, foreigners immigrate and roommates separate, all helping drive economic growth when they furnish and refurbish their new homes. Under normal circumstances, each time a household is formed it adds about $145,000 to output that year as the spending ripples through the economy, estimates Mark Zandi, chief economist at Moody’s Analytics.

But with the poor job market and uncertain recovery, hundreds of thousands of Americans like Ms. [Hollis] Romanelli (and her boyfriend, who also lives with his parents) have tabled their moves. Even before the recession began, young people were leaving home later; now the bad economy has tethered them there indefinitely. Last year, just 950,000 new households were created. By comparison, about 1.3 million new households were formed in 2007, the year the recession began, according to Mr. Zandi. Ms. Romanelli, who lives in the room where she grew up in Branford, Conn., said, “I don’t really have much of a choice,” adding, “I don’t have the means to move out.”

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I’ve mentioned hearing as well as reading. It’s easy to forget that when the 1611 Bible was first published it was not yet a volume that everyone could be expected to own. Like its Reformed predecessors, Tyndale’s Bible, the Geneva Bible, the Bishops’ Bible””and unlike its Catholic parallel, the Rheims/Douai version””it was meant to be read aloud. And that means that it was meant to be part of an event, a shared experience. Gathered as a Christian community, the parish would listen, in the context of praise, reflection and instruction, to Scripture being read: it provided the picture of a whole renewed universe within which all the other activities made sense. It would not be immediately intelligible by any means, but it marked out the territory of God’s work of grace. It affirmed, with St Paul in II Corinthians, that the landscape of the world was illuminated by the new and radical act of God in Jesus Christ, so that the standards of this world and society were shown to be under judgement; yet it also affirmed that this illumination was something it took time to get used to, time to find words for, and that the clay pots of custom and ritual were both necessary and problematic ”“ and that this was simply how human beings heard and echoed the Word. ”˜How can man preach Thy eternal Word?’ asked George Herbert a couple of decades after 1611; ”˜he is a brittle, crazy glass.’ But, as that great poem of Herbert’s goes on to claim, even in fragile material God’s story can be sealed and printed, and the light come through.

So to celebrate the Bible of 1611 is not to genuflect before a timeless masterpiece, to salute a perfect translation; the translators would have been both baffled and embarrassed by any such idea. It is to recognize the absolute seriousness with which they sought to find in our language words that would pass on to us hearers and readers in the English tongue the almost unbearable weight of divine intelligence and love pressing down on those who first encountered it and tried to embody it in writing…

Read it all(my emphasis).

Occupiers’ primary outrage seems to be against poor stewardship. They use the language of “increasing inequality,” but more precisely they may object to the unreliable correlation between productivity and compensation. Few resented Steve Jobs his wealth, given the value created by Apple, but who does not resent golden parachutes paid out to senior executives of unprofitable, much less failed, companies? Occupiers will garner powerful and unexpected allies ”” big shareholders, hedge funds, and activist investors ”” if they use this language of just stewardship rather than a resentful Robin Hood rhetoric.

In trying to uncover the causes of today’s crisis, occupiers would also do well to apply their axe to the roots of the problem, which an even cursory study of economic history would reveal is hardly the prominent branch of banker malevolence. During the last Great Depression, people and governments wanted to consume more and grow faster than their productivity allowed. If you are unwilling to accept the financial limits of your own productivity, you borrow. But from whom? Contrary to populist belief, the private sector is not generally eager to lend to parties lacking income, assets or collateral. Consequently, ever since Franklin D. Roosevelt created “government sponsored entities” (like Fannie Mae), GSEs and their ballooning balance sheets have encouraged new loans to parties the “greedy banks” would not generally have lent to of their own volition. These GSEs promise to buy much of the debt generated by politically evocative but generally not creditworthy groups ”” veterans, students, low-income and first-time homebuyers, farmers in a rapidly industrializing economy. While a case can certainly be made for using government to encourage constructive behavior or to help disadvantaged groups, there are ways to do this without so profoundly distorting the economy.

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In many U.S. churches today, worship musicians bang the drums for God and singers croon as if Christ were their boyfriend.

Bye-bye to Be Thou My Vision, a sixth-century Irish hymn with century-old English lyrics. Godspeed, Amazing Grace.

Nearly 50% of Protestant churches now say they use electric guitars or drums in worship, up from nearly 35% in 2000, according to the recently released Faith Communities Today study of 14,000 congregations.

Read it all.