The most important goal in comparative theology is to create a symmetrical model, that is, a structure that compares the traditions of each faith without misrepresenting or idealizing one over the other. This is perhaps the greatest challenge to anyone who does comparative studies, and in this case there are some instances where more fruitful comparisons could have been made. One of the asymmetrical comparisons in this book comes from the use of sources. On the one hand, academic debates about Christology by pluralists (including non-Christians) are portrayed as if they were normative for Christianity. Yet their views are compared with traditional Islamic thinkers. In another instance, the book gives a detailed historical-critical assessment of Jesus but nothing about the historical Muhammad. Eliminating these skeptical analyses of Jesus, or adding them for Muhammad, would actually put the two figures in closer symmetry.

One value to Siddiqui’s book is its honest Islamic inquiry into the relationship of Islam to Christianity. We need more Muslims making honest attempts to understand Christianity. Reading Christian sources and taking them actually to mean what they say is an important step in entering dialogue. This attitude is taken for granted in Western cultures, but it needs to be taught at the popular level in the Islamic world, where polemics still pervade the mindset of religious communities. Finally, Siddiqui’s book is welcome because it encourages Muslims to read the Bible in order to understand the context of their own scripture. Siddiqui’s analysis of the Bible and what Christians believe is important, despite some analytical asymmetries. Instead of repeating polemical mantras of the past, Siddiqui has put forward a book demonstrating that Muslims and Christians are in dialogue. Books like this should be encouraged from academia and the wider Islamic community.

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Watch and listen to it all.

The drama program ”” at Harry S. Truman High School ”” opened this year with one more deficit: its galvanizing teacher, Lou Volpe, retired in June after more than 40 years showing students in an economically slumped, culturally narrow community how to strive for excellence, grapple with challenging ideas, empathize with people different from themselves and enlarge their notions of who they might become. And he brought their theatrical achievements glowing national attention. Under Volpe’s direction, Truman students presented pilot high school versions of “Les Misérables,” “Rent” and “Spring Awakening” ”” premieres that would determine whether these shows would become available to high schools generally. (All three triumphed.)

Being available, however, hasn’t made all the plays Volpe directed popular ­choices at other schools. Part of his success ”” pedagogical and theatrical ”” Sokolove suggests, comes from his “edgy” repertory. Not for the sake of sensation, but to engage kids in urgent contemporary social debate, he often selects works that raise the eyebrows, and even occasional ire, of local conservatives who object to frank representations of adolescent sexuality (hetero and homo), addiction, rebellion ”” the usual flash points in the old culture wars. Of the 25,000-plus high school theater programs in the country, fewer than 150 have produced “Rent.” At Truman, 300 kids ”” about one in five students there ”” auditioned for it. As one student tells Sokolove, confronting issues that make people uncomfortable is “one of the big reasons to do theater, right?…”

Sokolove, [once a Harry S. Truman High School student himself] landed in a literature class Volpe taught at the time. “Everyone in life needs to have had at least one brilliant, inspiring teacher,” he states. In Volpe, he found one. Read it all (emphasis mine).

MARK SHIELDS: I cannot think of a single public figure””secular, religious, or any other kind””who has inspired, provoked the level of civil discourse and discussion and animated exchanges that this man has.

[BOB] ABERNETHY: But could all the adulation of Francis be too much?

[JOHN] CARR: One of my more cynical friends, someone skeptical about all this, said “this is just a big Vatican PR campaign.” And I said, “Name the last successful Vatican PR campaign.”

ABERNETHY: Alongside Francis’s popularity, Brooks saw a danger. He called it “mushiness.”

[DAVID] BROOKS: Francis’s core message is the person of Francis. The risk therein, it seems to me, is the Church is not only a feel-good institution about a humble guy. It is a doctrine and a creed, and it is a specific set of beliefs and convictions, and they are beliefs that are reasonably tough-minded, and if you lose contact with the doctrine, the stuff that actually makes outsiders a little uncomfortable, with a charming guy who washes people’s feet, then you are losing something elemental to the Church.

Read or watch and listen to it all.

A Christian nun who became the first woman bishop of South Asia’s Anglican community said that so far her appointment has silenced critics who believe only men can play leadership roles in the church.

Speaking on the phone from the Nandyal diocese in the southern state of Andhra Pradesh, the Revd Eggoni Pushpalalitha, who was appointed a bishop of the Church of South India on Monday, said she faced bias against women in leadership roles “but only until my consecration.”

“Those who used to talk about it are now touching my feet,” said the 57-year-old bishop, who holds degrees in economics and divinity, referring to an Indian custom of showing respect.

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Reinhard Bonnke might be the most famous evangelist you have never heard of.

For the past 35 years, the German-born, naturalized American pastor has been preaching the Gospel across the continent of Africa, converting an estimated 72 million people to Christianity and earning the title of the “Billy Graham of Africa.”

Now Bonnke is turning his crusading evangelism to America and starting in Orlando, Fla., where he has been headquartered since 1999…. [In late September]his first major effort in the United States – his “Good News” crusade – kicked off at the Amway Center.

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When you accumulate books there is always that one which you’ve meant to read for the longest time. For whatever reason, call it grace or luck, you pick it up one day and spend the rest of the week (month, year) kicking yourself for not reading it earlier.

I’m presently kicking myself for not picking up Albert Borgmann’s Crossing the Posmodern Divide before Monday….

Read it all.

Read it all.

O Lord our God, who didst send thy Holy Spirit to abide with thy Church for ever: Renew the same Spirit within us, that our hearts may be cleansed from evil things, and the fruits of love and goodness may abound in our lives; to the glory of our Saviour Jesus Christ.

He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the wickedness of its inhabitants. He turns a desert into pools of water, a parched land into springs of water. And there he lets the hungry dwell, and they establish a city to live in; they sow fields, and plant vineyards, and get a fruitful yield. By his blessing they multiply greatly; and he does not let their cattle decrease. 39 When they are diminished and brought low through oppression, trouble, and sorrow, he pours contempt upon princes and makes them wander in trackless wastes; but he raises up the needy out of affliction, and makes their families like flocks. The upright see it and are glad; and all wickedness stops its mouth. Whoever is wise, let him give heed to these things; let men consider the steadfast love of the LORD.

–Psalm 107:33-43

…Stations of the Book Writing Cross:

cycling through my ritualized insistence that I’ll never ever ever write another book. Years ago, I’d cling to this delusion for at least a year after a book was published. My manuscript for The Social Media Gospel was submitted to Liturgical Press on January 2, 2013 and by January 7, I was ruminating about the next book.

rearranging book shelves to reflect emerging realities. Books I’ve used during the previous book’s writing process are either moved to a distant shelf, shipped to friends who might want them, or schlepped to The Book Thing. I then re-populate the bookshelves in my sight line with whatever I’m diving into.

going to sleep and waking up with words, phrases, sentences demanding attention….

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One of the myths about this Diocese in Europe that is very frustrating to put to rest is that we are a basically a religious club for English people living abroad.

While many of our over 300 congregations have many, or even in some cases mostly English members, particularly in areas of the Diocese where a number of British people have retired, it is simply not accurate to describe our Diocese as the “Brits Abroad”. We are a home for all who wish to worship with us, and that includes not just the English (and certainly not just Church of England folk) but English-speakers from a host of countries around the world. There are also some of our congregations which worship in languages other than English….

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The Episcopal bishop of Washington is inviting any couples who had to cancel their weddings on federal property due to the government shutdown to have their ceremonies in a garden at Washington National Cathedral.

Bishop Mariann Edgar Budde said Thursday that the Bishop’s Garden at the cathedral would be offered free of charge to any couples who wanted to hold wedding ceremonies outdoors.

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Whenever I criticize the Wild West ethics of the in vitro fertilization industry, I hear from heartbroken people who tell me they would do “anything” to have a baby. I sympathize with the heartache of childlessness. But the willingness of many to do””and of the IVF industrial complex to sell””anything leads to a “me first” sense of reproductive entitlement.

We already know that IVF is no longer limited to infertile married couples””with women in their sixties even using the technique to get pregnant. Now, the universal condition of having two biological parents is about to be shattered.

The United Kindom’s Human Fertilisation and Embryology Authority has approved the use of “three-parent IVF” by which eggs from two women are combined and fertilized, creating an embryo with two biological mothers and one father. The point (for now) is to allow parents with mitochondrial disease to have a biologically related child without passing on their condition.

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When riots broke out in France this summer over the country’s prohibition on Muslim veils, many Americans looked on in disbelief. Such a violation of religious liberty would never be tolerated in the United States, a nation founded as a place where victims of religious persecution could worship freely. I once thought the same thing.

That changed in 2008, when I was arrested for observing my faith. My crime? Possessing snakes.

As pastor at the Full Gospel Tabernacle in Jesus Name, a Pentecostal church in Middlesboro, Ky., I and my congregants regularly handle venomous snakes such as copperheads and rattlesnakes as part of our services. This might seem strange, but it’s no less worthy of legal protection than the more common traditions observed by Jews, Muslims and mainstream Christians. In fact, as members of a small and unpopular religious minority, congregants of serpent-handling churches are precisely the sort of worshipers that the Constitution was designed to protect.

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On the eve of a possible shutdown of the U.S. government, religious leaders denounced the political brinkmanship prevailing in Congress today.

“Shutting down the government will do real damage,” said Rev. David Beckmann, president of Bread for the World, speaking at a press conference today. “Risking our nation’s creditworthiness will do even more damage. Most clearly, the disruption and uncertainty will put the brakes on our economy.”

Unless our nation’s leaders come to an agreement on appropriations for the coming months, the U.S. government will close on Oct. 1, the start of the 2014 fiscal year. If no agreement is reached by Oct. 17 on increasing the debt limit, the country’s creditworthiness will be compromised.

Read it all and follow the link at the bottom to the letter to see the actual signatories.

The Internet of things and the technology ecosystem surrounding it are expected to be a $8.9 trillion market in 2020, according to IDC.

In a nutshell, the Internet of things is the product of sensors, technology and networking all coming together to allow buildings, infrastructure and other resources to swap information. Today, the Internet of things and machine-to-machine data falls under the big data umbrella with projects just beginning.

IDC said the installed base of things connected will be 212 billion by the end of 2020, including 30.1 billion connected autonomous things. Intelligent systems will be installed and collecting data by this point.

Read it all from ZDnet.

Read it all, noting especially the bishop’s first blog entry for those of you who may have missed it.

The Archbishop of Canterbury called for a change in “culture” at financial institutions during a meeting in the House of Lords on Wednesday of last week.

Archbishop Justin gave the keynote address at a roundtable meeting organised by the Islamic Finance Council UK and supported by the Arab Finance Forum and the Cambridge Interfaith Programme.

Archbishop Justin said: ”˜The big area that has to change in our financial services structures is not around leverage and levels of debt in financial institutions ”“ although they are crucial and they must change ”“ but more fundamentally, even than that, is the issue of culture. Culture is an area that cannot be legislated, it can only be changed by a transformation in the spirit of society which leads to a sense of what is right and wrong.”

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On church affairs, the Bishops agreed to an assistant bishop in the Diocese of Niassa in northern Mozambique in response to strong church growth, and took decisions on problematic issues within the Dioceses of Pretoria and Umzimvubu.
Provisional accreditation of courses at the church’s seminary, the College of the Transfiguration in Grahamstown was welcomed.

They also warmly welcomed the announcement that the new Archbishop of Canterbury, the Most Revd Justin Welby, with his wife, will attend their second ”˜Anglicans Ablaze’ conference in July 2014.

Speaking after the meeting, the Archbishop of Cape Town, Dr Thabo Makgoba, said ”˜this was a very encouraging time. Within a deeply prayerful context, we tackled a very broad agenda, from church governance through to global faith and political issues. In a short time we made significant progress on a number of matters. God is God of the whole world ”“ and he will guide us in our calling to lead his people in every walk of life, and follow the example of all the saints who have gone before us.’

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By his own admission, San Antonio youth minister Gavin Rogers has a knack for making his parents worry.

In 2012, as minister to youth and families at Trinity Baptist Church, he observed Lent by living as a homeless person, dodging cops, sleeping under bridges and wrestling with hunger.

Rogers, 31, has pushed the envelope of parental stress again, this time by making a five-day visit to Egypt just a few weeks after violent, deadly riots swept over the nation.

“When I told my parents about the homeless journey, my mom was really worried,” Rogers said. “With this one, my dad wasn’t too happy.”

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THE decision by the Church Commissioners to join a new banking consortium marks a new hands-on approach to investment, the Commissioners’ Secretary and chief executive, Andrew Brown, said this week.

Mr Brown spoke to the Church Times after the banking giant Royal Bank of Scotland…announced that a Commissioners’ backed consortium had been selected as the preferred bidder for 314 of its branches, which will be spun off from the bank to comply with European Union state-aid regulations. The plan is for a new ethical bank under the old Williams & Glyn’s brand.

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Young Christians need encouragement to see their calling as scientists as a valuable Christian vocation. Though there are painful exceptions, the work environment for most Christian students in science today is not hostile. In fact, there are many young Christians in training in the sciences. Christian fellowship groups for graduate students are beginning to form and flourish on many campuses, and a large percentage of these Christian graduate students and postdocs are scientists.

It is during these formative years that young scientists are faced with some weighty decisions. For example: What kind of thesis research should I pursue? My advisor has asked me to do fetal tissue experiments; should I refuse and risk my position in graduate school? (This really happened to one student.) How do I explain my faith to my advisor and my fellow graduate students? Wouldn’t it be more valuable to God for me to join some of my Christian friends who are planning careers as evangelists or in direct ministry to the poor rather than to spend my life, for example, evaluating molecular spectra? Traditional Christian churches and circles do not always recognize the unique environment that the young Christian scientist faces. Science is sometimes viewed with misunderstanding and suspicion or ignored as unspiritual. These reactions are discouraging to young people who want to choose a career path that glorifies God. Hearing encouraging talks from older Christian scientists can be a great encouragement to younger people seeking guidance.

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Most high, omnipotent, good Lord, grant unto thy people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of thee delight in thy whole creation with perfectness of joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God, who hast made the earth so fair, and written thy glory in the heavens: Help us inwardly to respond to all that is outwardly true and beautiful, so that as we pass through things temporal we may never lose the vision of the things eternal; through Jesus Christ our Lord.

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:25-27

The little-reported fact is that TEC has filed more than 80 lawsuits seeking to seize the property of individual parishes and dioceses that left the denomination. TEC itself has admitted to spending more than $22 million on its legal action. These efforts have largely succeeded when TEC attempts to seize the property of individual parishes. Parishes across the country have been evicted from their churches.

TEC’s policy is simple and punitive: No one who leaves TEC may buy the seized church buildings. In several cases where TEC has succeeded in seizing a church, it has evicted the congregation and shuttered the building. In some cases, the church has been handed over to remnant groups that remained loyal to TEC. In other cases, the church has been sold to another religious group.

However, TEC has had less success with the lawsuits it has filed against dioceses. Recently, an Illinois Circuit Court judge decided that TEC had no grounds to seize the endowment funds of the Diocese of Quincy. The Texas Supreme Court overturned a lower court decision supporting TEC over the separated Diocese of Fort Worth. And in South Carolina, a federal district court judge decided that the Circuit Court of South Carolina is the proper court to decide the fate of our property, upsetting TEC’s efforts to get the case heard by the federal judiciary.

Read it all from the Charleston Mercury, or alternatively here if that link does not work for you.

Richard Rodriguez begins his latest book, Darling, with an unfussy dedication to the Sisters of Mercy of the Americas, a Catholic women’s group committed to helping the sick and destitute. This Baptism, if you will, is the first and surely the most straightforward indication within the book that Rodriguez intends to delve into his complex relationship with religion. Because though the path that lies beyond that dedication is weird and wonderful, readers will find that it’s far from a direct route.

Rodriguez says the impetus for Darling, a collection of 10 essays about spirituality, was the Sept. 11 attacks. While much of America turned into itself in the wake of the tragedy, searching for meaning and refuge in patriotism and familiarity, Rodriguez did the opposite. “It was in the weeks following the terrorist attacks of September 11 that I came to the realization that the God I worship is a desert God,” he writes in the first chapter. “It was to the same desert God the terrorists prayed.”

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Listen here if you wish to this service recorded yesterday

Introit: Holy is the true light (Gabriel Jackson)
Responses: Leighton
Psalms: 19 (Hopkins)
First Lesson: Hosea 14
Canticles: The ‘Great’ Service (Parry)
Second Lesson: James 2 vv14-26
Anthem: Give unto the Lord (Elgar)
Hymn: Let all the world in every corner sing (Luckington)
Organ Voluntary: Fantasia Op.136 (Bowen)

Explore in 360 degrees here

South Carolina Circuit Judge Diane S. Goodstein released her decision yesterday that the Episcopal Church (TEC) and its local remnant, the Episcopal Church in South Carolina (ECSC) cannot expand their counterclaims against the Diocese of South Carolina to include almost two dozen parishioners who voluntarily serve as diocesan Trustees and members of the Diocese’s Standing Committee.

In her decision, Judge Goodstein wrote, “This court finds that the individual leaders whom Defendants seek to join as Counterclaim Plaintiffs are entitled to immunity” under state law. She also wrote that “adding the additional defendants would be futile.”

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