Talk to Katie Meyler for 30 seconds and you understand why children love her. The 32-year-old from Bernardsville, New Jersey, is as effervescent as a shaken bottle of soda, with an infectious laugh and boundless energy.

Then consider where she works: Monrovia, the capital of Liberia and the capital of the Ebola epidemic devastating West Africa. For nine years, Katie has used her skills and passion to try to improve the lives of kids in this impoverished nation of 4 million people. Last year, she opened the More Than Me girls academy, the first tuition-free school in West Point, one of Monrovia’s poorest neighborhoods.

Ebola has forced the government to close the academy and all other schools to try to stop the epidemic. Undaunted, Meyler is now using her building and resources to help those children victimized twice by the disease, the children who are now orphans and outcasts within their own community.

Read it all and watch the whole video report.

You may find the audio link here if you wish to listen to it (starts after the reading of the gospel, maybe 3 minutes in).

God understands the problems cities face”“that “the dying groan in the city, and the souls of the wounded cry out” (Job 24:12). And “by the blessing of the upright the city is exalted, but it is overthrown by the mouth of the wicked” (Prov. 11:11). “Woe to him who builds a town with bloodshed, who establishes a city by iniquity!” (Hab. 2:12). And the Lord sees and knows when promiscuous women standing “by the highest [most conspicuous] places of the city,” seek to lure foolish men to their destruction (Prov. 9:13-18).

Mentioned over seven hundred times in Scripture, the earthly city of Jerusalem, was given by God to His people Israel, as the seat of her kings and the centre of her worship. As such, its welfare is of special concern to Him. Jesus wept over the city, knowing the unbelief of the people, and of the judgment to come upon them (Matt. 23:37-39). It is still a troubled place, and we ought to “pray for the peace of Jerusalem” (Ps. 122:6).

But, like Abraham of old, the saints today should be looking forward to dwelling in the city “whose builder and maker is God,” where the Lord is preparing a wonderful place for us to live with Him forever (Jn. 14:2-3). It is called, “[the heavenly] Mount Zion”¦the city of the living God, the heavenly Jerusalem” (Heb. 13:22), and “the holy city, New Jerusalem” (Rev. 21:2).

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Serum made from the blood of recovered Ebola patients could be available within weeks in Liberia, one of the countries worst hit by the virus, says the World Health Organization.

Speaking in Geneva, Dr Marie Paule Kieny said work was also advancing quickly to get drugs and a vaccine ready for January 2015.

The Ebola outbreak has already killed more than 4,500 people.

Most of the deaths have been in Guinea, Liberia and Sierra Leone.

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O God, fountain of love, pour thy love into our souls, that we may love those whom thou lovest with the love thou givest us, and think and speak of them tenderly, meekly, lovingly; and so loving our brethren and sisters for thy sake, may grow in thy love, and dwelling in love may dwell in thee; for Jesus Christ’s sake.

The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”
In that same hour he rejoiced in the Holy Spirit and said, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him.”

Then turning to the disciples he said privately, “Blessed are the eyes which see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

–Luke 10:17-24

Asia Bibi, a Christian mother of five from the Punjab province, was accused and convicted of “defiling the name of the Prophet Mohammed” in 2009 and sentenced to death. Bibi asserted after her death sentence in 2010 that the allegations against her were fabricated by a group of women who did not like her.

Two prominent politicians who called for her release were both murdered and another forced into hiding. Haroon Barkat Masih, director of the Masihi Foundation, stated that many interests are at stake behind Bibi’s case. Too many vested interests and too much pressure that, in the end, cover up the truth of the facts, he said in an interview with Fides News Agency.

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The percentage of Alabamians not affiliated with a specific religion surpasses the percentage of white mainline Protestants, ranking it third among “religious” groups, according to new research.

The American Values Atlas was compiled by the Public Religion Research Institute and Social Science Research Solutions, and was released in late September. It found that 14 percent of Alabamians describe themselves as “unaffiliated” when asked about their religious tradition. The “unaffiliated” category ranks third behind white evangelical Protestants (36 percent) and black Protestants (18 percent).

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The number of people infected with Ebola in western Sierra Leone is increasing to more than 20 deaths daily, according to government estimates.

Forty-nine new cases of were confirmed on Monday in two Ebola zones in and around the capital Freetown, the National Ebola Response Center reported on Tuesday. There are 851 total confirmed cases in the two zones, called Western Area Urban and Western Area Rural, the centre said. The Ebola outbreak previously primarily affected eastern Sierra Leone.

Claude Kamanda, a lawmaker who represents a western area, told local newspaper Politico that more than 20 deaths are being reported daily, and authorities are struggling to keep up with the collection of corpses from homes in the area.

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After 8 years of religious acrimony, the Anglican Church of the Sekondi Diocese has decided to reconcile with the Orthodox Anglican Church (Parish of Saint Peter and Paul ), the breakaway faction of the mother Anglican Church.

The decision by the Sekondi Diocese, headed by Bishop Rt. Rev. Colonel Kwamina Ottoo,to reconcile with the breakaway faction, which is also headed by Bishop Jacob Augustus Welbourne, was taken at the Church’s Synod, which is the highest decision making body of the Anglican Church.

In a letter sighted by The Chronicle and signed by Bishop of the Sekondi Diocese of the Anglican Church, Bishop Rt. Rev. Colnel Kwamina Ottoo, and titled ”˜Reconciliation’, written to the breakaway faction read:

“The Anglican Church desires to reconcile with the Parish of the Saint Peter and Paul Othordox Anglican Church. The reconciliation process has come about as a result of the work of the Holy Spirit who we believe has been working behind the scenes in the last eight years healing wounds, ill-feelings, uneasiness and divisive spirits”.

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Interviewed in 1979 when his father Robert Runcie was announced as the 101st Archbishop of Canterbury, James Runcie, then a 20-year-old Cambridge student, told a reporter he wasn’t terribly certain about things of faith. In the years that followed, almost imperceptibly, that started to change. Towards the end of his time at Canterbury the elder Runcie hinted as much. “For our children growing up, music was compulsory, religion was optional.” Now, he said, both his offspring seemed much “more interested” in the latter.

Religion and faith are at the fore in James Runcie’s Grantchester, which premiered on ITV October 6. His fourth novel in the series is due for publication next May. The chief character is a clergyman-cum-sleuth Canon Sidney Chambers (James Norton), whom Runcie cheerfully admits is a loosely based on his late father.

James Runcie builds in characters bearing associations with family and friends. Sidney is named after Sidney Smith, one of his father’s favourite vicars. In the first of the series Chambers is intrigued by a piano-playing German woman who loves Bach (James Runcie’s mother, Lindy, was a piano teacher). “I didn’t intend them to be a fictionalised, alternative biography of my father ”” and I still hope they aren’t ”” but one cannot easily escape a strong paternal influence.”

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… As I listened to our prayers of the people, which included ++Justin Welby as ABC, I thought “Why are we including someone who does not see us as part of the Anglican Communion?” Since GAFCON formed the Fellowship of Confessing Anglicans in 2008 we have been a part of that. I am not saying we shouldn’t pray for ++Justin Welby but should we be including him as a part of our “chain of command” so to speak? In terms of prayers, shouldn’t we be praying for the head of FCA Rev Eliud Wabukala.

The ACNA parishioners are members of the Fellowship of Confessing Anglicans. Our clergy orders are valid. ++Justin Welby’s statement confirms that we are formally separate from Canterbury Anglicanism (other than the historical roots). This is reconciliation for me. Being a member of FCA is a great place to be and it represents my understanding of orthodox Anglicanism. ++Justin Welby thank you for the clarification.

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Since Ebola broke out in Liberia’s capital city, more people have started coming to Sunday service at Trinity Cathedral, says the Very Rev. Herman Browne. And like many priests across Monrovia, Browne has been spreading the word about Ebola prevention through his sermons.

But Browne’s message this week was personal. It came from his family’s encounter with the virus.

For the past three Sundays, the reverend had been under a volunteer quarantine. This week he returned to the pulpit and explained to his congregation what happened.

It all began when his wife, Trokon Browne, went to see a close friend. “The friend … broke down, fell on the floor and started to cry,” Herman said. “Some illness had returned to her, and she was explaining it to Trokon.”

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Colorado health authorities suggested banning many forms of edible marijuana, including brownies and cookies, then whipsawed away from the suggestion Monday after it went public.

The Colorado Department of Public Health and Environment told state pot regulators they should limit edible pot on shelves to hard lozenges and tinctures, which are a form of liquid pot that can be added to foods and drinks.

The suggestion sparked marijuana industry outrage and legal concerns from a regulatory workgroup that met Monday to review the agency’s suggestion. Colorado’s 2012 marijuana-legalization measure says retail pot is legal in all forms.

“If the horse wasn’t already out of the barn, I think that would be a nice proposal for us to put on the table,” said Karin McGowan, the department’s deputy executive director.

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Letting go so that we can be transformed is the hardest thing. Yet the possibility of inner change, of transformation of our lives and of our society, requires us to let go in order to receive from God, through Jesus Christ, all that He offers. While our hands are closed clinging to what we currently have, we cannot receive what He is going to give us. Bishops must not only be those who themselves let go distinctively and decisively, but also those who open the way for communities to come into the new life that God is offering.

A bishop is not a senior manager in a convenient administrative unit for putting together administration, payroll, and deployment of staff to necessary outlets. A bishop is above all a shepherd, carrying their pastoral staff, and like Middle Eastern shepherds generally leading the sheep. This is where the image breaks down a bit, because the people of God are not sheep to be herded, but individuals of infinite value to be loved, encouraged, liberated and empowered, themselves to be witnesses to those who do not know Jesus Christ, and to be themselvesshepherds wherever God has called them.

But for all that to happen, there has to be a letting go.

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In addition to many drug candidates, there are vaccines in development. In early September, the National Institutes of Health began testing a vaccine, made by a division of GlaxoSmithKline and based on an adenovirus, on twenty volunteers. Another vaccine, called VSV-EBOV, developed by the Public Health Agency of Canada and licensed to NewLink Genetics, started human trials last week. It seems possible that some time next year a vaccine may be available for use on people who have already been exposed to Ebola, though it will still not be cleared for general use. If a vaccine is safe and shows effectiveness against Ebola, and if it can be transported in the tropical climate without breaking down, then vaccinations against Ebola could someday begin.

If a vaccine works, then the vaccinators might conceivably set up what’s known as ring vaccinations around Ebola hot spots. In this technique, medical workers simply vaccinate everybody in a ring, miles deep, around a focus of a virus. It works like a fire break; it keeps the fire from spreading. Ring vaccination was the key to wiping out the smallpox virus, which was declared eradicated in 1979, but whether the ring technique””provided there was a good vaccine””would work against Ebola nobody can say. In any case, epidemiologists would not give up trying to trace cases in order to break the chains of infection.

In the U.S. and Europe, hospitals have made fatal mistakes in protocol as they engage with Ebola for the first time””errors that no well-trained health worker in Africa would likely make. But they will learn. By now, the warriors against Ebola understand that they face a long struggle against a formidable enemy. Many of their weapons will fail, but some will begin to work. The human species carries certain advantages in this fight and has things going for it that Ebola does not. These include self-awareness, the ability to work in teams, and the willingness to sacrifice, traits that have served us well during our expansion into our environment. If Ebola can change, we can change, too, and maybe faster than Ebola.

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A bishop has warned the Church of England must make wholesale change to halt the slide in attendance, or wither away in the 21st century.

Rt Rev Julian Henderson, Bishop of Blackburn, said he feared unless the Church reinvented itself in his own diocese, it would disappear like the region’s textile industry.

The warning from Bishop Henderson follows similar concerns from colleagues around the country that urgent action is needed to prevent dwindling numbers heralding the end of the Church.

Bishop Henderson made the warning as he launched a 12-year-plan to attract younger people to the Church.

Read it all from the Telegraph.

While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.

My support of a resolution that called for the eight faculty to be “provisionally” reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.

Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.

Having stated this, I am grateful for Bishop Dietsche’s courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.

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If the left does own popular culture, it’s because they worked hard for it, employing the conservative values of perseverance and creativity. There is a chasm that separates the infrastructure that the left has erected over the last 50 years to celebrate and interpret popular culture and the tiny space that establishment conservatism allocates to popular culture. It is for this reason, more than any claim that American popular culture is irredeemably decadent and leftist, that the right seems lost in the world of movies, music, and bestsellers. Every month, if not every week, important works of popular culture go unnoticed by the right. These are often things that speak to people’s souls — films that wrestle with questions of honor, novels, like Le Guin’s about the meaning of sex and politics, music that explores the limits of self-sacrificial love.

And the right has nothing to contribute to the conversation.

In 1967 a college student named Jann Wenner borrowed $7,500 and founded Rolling Stone magazine because he wanted to cover the music and culture that was providing poetry to his generation. Around the same time a student named Martin Scorsese was graduating from New York University’s film school, and a young would-be novelist named Ursula Le Guin was having her first five novels rejected. In other words, these artists, and many others, laid the groundwork for what they would eventually become — the liberal establishment. They played the long game. This is why if musician Mark Turner had been inspired by Le Guin’s The Left Hand of Darkness, a book that imagines a race that can change its gender, there would be an interview in the New York Times, play on the internet, a mention in Rolling Stone and Vanity Fair, maybe even a spot on Letterman. The structure is in place so that when an artist reinforces dominant liberal values, he or she has an instant pipeline to the people.

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It would be foolish to claim that this framework alone will resolve everything. Easy access to pornography, the hook-up culture, and media portrayals of recreational sex as the norm are difficult to counter. The social expectations that are producing ever more exorbitant wedding events do not get the attention they deserve.

The widening practice of cohabitation is vexing in another way. Young people hesitating to vow themselves to one another permanently are perpetuating the culture of contingency even though they have often been its victims””for example, as children of divorce. And even if the contingency of cohabitation makes lasting relationships somewhat less likely, it does approximate and thus honor marriage in some ways.

So the church and its leaders need great pastoral wisdom to do two things simultaneously:

Walk back from the culture of contingency by explaining and insisting in fresh ways that God intends for active sexuality to belong uniquely to marriage.
Work compassionately with those who have embraced the relative fidelity of cohabitation, even if they have not yet moved to embrace a covenant of marriage or a vocation of celibacy.

If we aim for these two goals, Christians will be better able to speak clearly and work energetically because together we’ll affirm that marriage is good””for everyone.

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O Lord, heavenly Father, in whom is the fullness of light and wisdom: Enlighten our minds by thy Holy Spirit, and give us grace to receive thy Word with reverence and humility, without which no man can understand thy truth; for the sake of Jesus Christ our Lord.

–John Calvin (1509-1564)

O LORD, I love the habitation of thy house, and the place where thy glory dwells.

–Psalm 26:8

Essentially, the “relatio” (or report) published today, at the close of the Synod, will serve as a starting point for future discussion. It was also presented with great transparency, including even sections that did not win the necessary votes for complete approval.

Before we look at five things the synod did, it’s important to understand the unique “form” of this unusual final document. Pope Francis asked to have all of the paragraphs presented in the “final” report, even those that failed to win the majority needed for full passage (a two-thirds majority). Two of those three dealt with LGBT Catholics, and one addressed divorced and remarried Catholics. What’s more, the Pope asked that the voting results be shown alongside all the paragraphs, which were voted on separately. Gerard O’Connell called this a break with 49 years of tradition.

In other words, if the final document was published with only the fully approved texts, those three paragraphs would not appear.

Why might the Pope have chosen to do this?

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When he left England for India in 1793, the odds were stacked against him. Apart from a few years in a village school, he had no formal education. He was shy, introverted, and insular. He had no financial resources. And, even though he was an ordained pastor, the Baptist bigwigs who led his denomination in London had no confidence in the cobbler-pastor and refused to support his plans.

But Carey would not be deterred. Through his study of the Bible, he had become convinced that he and his fellow Christians were obliged to carry the message of Jesus Christ to those who had never heard it. Carey was a Calvinist but not a hyper-Calvinist. He believed that God wanted all people to hear the message of Christ and that he had ordained “the use of means” to carry out that purpose. Against others who argued that the missionary mandate had been fulfilled long ago in the apostolic age, Carey said that the Great Commission had no statute of limitations.

And so, on June 13, 1793, William Carey, his wife Dorothy, and their four children—including a nursing infant—sailed from Dover on a Danish ship headed for India. Carey never saw his homeland again. He would spend the rest of his life in India as a pastor, teacher, evangelist, linguist, agriculturalist, journalist, botanist, social activist, and correspondent with some of the world’s leading political and religious figures. His fame seemed not to have corrupted his soul. When he died in his seventy-third year, he requested that a couplet from one of his favorite hymns by Isaac Watts be inscribed in the stone slab that would mark his grave. Though the words have faded with time, their traces can still be seen today: “A wretched, poor, and helpless worm, on thy kind arms I fall.”

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At some point, young people contemplating a clerical career will have to consider just how long there will indeed be a church for them to serve.

This isn’t meant to be panic-mongering, and infinite extrapolations rarely follow exact lines. But if any church is losing 2.6 percent of its attenders every year ”“ not every decade ”“ it should be deeply alarmed. Why isn’t it?

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CS: You attended an Assemblies of God college; now you identify as an atheist. How did you get where you are today?

JM: I was homeschooled on a farm by my parents. They were really involved in our local Assemblies of God church. That was my entire upbringing: There was homeschooling and there was church. So church was my social outlet. As a kid, virtually everybody I knew was religious.

I ended up going to an Assemblies of God school””their most notable alumni include Jim and Tammy Faye Bakker. It wasn’t until the very tail end of my college career that I started actually questioning my faith.

It was actually based on an assignment that I had to do for a Bible class that I was taking. I had to write a paper on 1 Corinthians 11 and I just thought, “Okay, this will be easy.” So I started researching it and found out that nobody really has any idea what that passage means. Whatever the reason, that really bothered me. I thought that the Bible was 100 percent the inerrant word of God.

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Federal Reserve policy makers are missing a key element as they assess the health of the labor market: data that includes whether those who are employed are overqualified for their job or would like to work more hours.

As a result, the “significant underutilization of labor resources” that Fed officials highlighted last month as they renewed a pledge to keep interest rates low for a “considerable period” is probably even more severe than currently estimated. And the information gap means policy makers may have more difficulty gauging the right moment to raise rates off zero.

“We have more slack than the official statistics suggest,” said Michelle Meyer, a senior U.S. economist at Bank of America Corp. in New York. “Because it’s difficult to measure underutilization, there’s still a lot of uncertainty as to how much slack remains, which means there’s uncertainty as to the appropriate stance of monetary policy.”

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Bible illiteracy isn’t an isolated problem, though; it’s part of a larger pattern of low spiritual engagement that must be addressed. They are all related.

Simply put, we have a biblical literacy deficit in part because we have a spiritual maturity deficit. Plenty of research shows the correlation between spiritual maturity and reading the Bible. If you want spiritually mature Christians, get them reading the Bible. That’s a statistical fact, but more importantly, it’s a biblical truth.

Most Christians desire maturity. Our research shows 90 percent of churchgoers agree with the statement, “I desire to please and honor Jesus in all I do.” Almost 60 percent agree with, “Throughout the day I find myself thinking about biblical truths.” Most of us desire to please Jesus, but few of us bother to check with the Bible to find out what actually pleases Jesus.

Reading and studying the Bible are still the activities that have the most impact on growth in this area of spiritual maturity. As basic as that is, there are still numerous churchgoers who aren’t reading the Bible regularly. You simply won’t grow if you don’t know God and spend time in His Word.

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Of the many things that are worrying investors around the world, from tumbling oil prices to the spectre of recession and deflation in Europe, one of the most important, and least understood, is China’s debt. For the past few years China has been on a borrowing binge. Its total debt””the sum of government, corporate and household borrowings””has soared by 100% of GDP since 2008, and is now 250% of GDP; a little less than wealthy nations, but far higher than any other emerging market….

Since most financial crashes are preceded by a frantic rise in borrowing””think of Japan in the early 1990s, South Korea and other emerging economies in the late 1990s, and America and Britain in 2008””it seems reasonable to worry that China could be heading for a crash. All the more so because the nominal growth rate, the sum of real output and inflation, has tumbled, from an average of 15% a year in the 2000s to 8.5% now, and looks likely to fall further as inflation hit a five-year low of 1.6% in September. Slower nominal growth constrains the ability of debtors to pay their bills, making a debt crisis more likely.

Reasonable, but wrong. China has a big debt problem. But it is unlikely to cause a sudden crisis or blow up the world economy. That is because China, unlike most other countries, controls its banks and has the means to bail them out. Instead, the biggest risk is complacency: that China’s officials do too little to clean up the financial system, weighing down its economy for years with zombie firms and unpayable loans.

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VALENTE: Transgender isn’t the same as being homosexual or merely cross-dressing. It’s a far more complex phenomenon known clinically as “gender dysphoria,” a severe discontent with one’s assigned sex. Transgender people often take hormones and have surgery to become more like the opposite sex. A little over a year ago, Becker began injecting testosterone. He had his breasts surgically removed.

transgenders-and-theology-post01BECKER: My only regret is throughout this entire process is not starting it sooner.

VALENTE: Emboldened by the new Amazon Online series “Transparent” and “Orange is the New Black” on Netflix, which features a transgender actress, transgender individuals are increasingly speaking out about their needs and their lives. An Episcopal priest recently came out as transgender, and a community of Carmelite nuns in Canada just accepted a novice with both male and female physical characteristics. The novice, Tia Michelle Pesando, has written a book called Why God Doesn’t Hate You.

OWEN DANIEL-MCCARTER (Transgender Activist, Chicago House): Even in the past 14 years, it is an incredible change in the visibility of transgender people in the media, the number of transgender activist organizations, people who are trying to change the law, and the medical system for trans people. It’s remarkable.

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