When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.

“When I was an object of much contempt and derision in the university,” he later wrote, “I strolled forth one day, buffeted and afflicted, with my little Testament in my hand ”¦ The first text which caught my eye was this: ‘They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'”

Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for “conversation parties” to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.

Read it all.

O loving God, who orderest all things by thine unerring wisdom and unbounded love: Grant us in all things to see thy hand; that, following the example and teaching of thy servant Charles Simeon, we may walk with Christ in all simplicity, and serve thee with a quiet and contented mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Feast of Charles Simeon, Priest, 1836. https://t.co/7RmgOzgUml pic.twitter.com/RqMfnAUmyH

— Episcopal Calendar (@eccalendar) November 12, 2015

O risen and victorious Christ, whose power and love destroyed the darkness and death of sin; Ascend, we pray thee, the throne of our hearts, and so rule our wills by the might of that immortality wherewith thou hast set us free, that we may evermore be alive unto God, through the power of thy glorious resurrection; world without end.

When the righteous cry for help, the LORD hears, and delivers them out of all their troubles. The LORD is near to the brokenhearted, and saves the crushed in spirit. Many are the afflictions of the righteous; but the LORD delivers him out of them all. He keeps all his bones; not one of them is broken. Evil shall slay the wicked; and those who hate the righteous will be condemned. The LORD redeems the life of his servants; none of those who take refuge in him will be condemned.

–Psalm 34:17-22

This one is a complete wipeout–get the Kleenex and watch it all.

Look at them all (and note there is a slideshow option).

For the next 30 days, Edwards was made to sit, lie and crawl unprotected across open fields while gaseous clouds floated down on him and the other men with little to no medical attention. When the trial ended, Edwards was told never to speak of what had happened to him or he’d face 40 years in prison. He readily agreed, knowing that his claustrophobia would make life in a cell unbearable.

[Rollins] Edwards had no idea what happened to the other men in the study group. He rejoined his unit and was sent overseas with the Army’s 1329th Engineers, seeing duty in Europe and in the Pacific. The decay of his skin, however, had just begun.

Decades later, Edwards’ involvement would finally be acknowledged in 1993, when declassified government documents were released proving that military leaders had deliberately used their own soldiers to test the effects of exposure to mustard gas and other agents. As many as 60,000 enlisted men were subjected to similar such experiments, later investigations showed, though it’s widely accepted they primarily targeted black GIs, along with Puerto Rican and Japanese-American minorities as well.

Edwards, though, is one of the few in the test who survive.

Read it all.

“When You Go Home, Tell Them Of Us And Say, For Their Tomorrow, We Gave Our Today”

— On many memorials to the dead in war worldwide, as for example that for the British 2nd Division at Kohima, India; there is a debate about its precise origins in terms of who first penned the lines

Warrior and Warhorse from The Seventh Movement on Vimeo.

Saratoga Springs, N.Y., famous for its historic racetrack, is among the most idyllic places in America. But on a recent fall weekend, not far from the track, horses were serving a different mission: retired thoroughbreds were recruited to help returning veterans at Song Hill Farm. A group from the US Army 2nd Battalion, 135th infantry, united in grief over the death of a fellow solider, gathered for the first time in five years to be part of Saratoga Warhorse, a three-day program that pairs veterans with horses. Tom Rinaldi reports the emotional story of the veterans, paired with their horses, undergoing a rebirth of trust and taking a first step toward healing.

Watch it all, and, yes, you will likely need kleenex–KSH.

FAW: After deployment in Afghanistan, Navy reservist Witherspoon ended up living with her mother and felt, she says, like “damaged goods.”

WITHERSPOON: How did I become homeless? Like where do I begin to look? How do I pick up these pieces, because at that point I felt broken, like somebody just pushed me down, and I just fell apart.

FAW: Deployed abroad twice, Army reservist Chiquita Pena, whose husband was also abroad, was jobless and needed a place to live with her two-and-a-half-year-old daughter, Nayeli. Final Salute got her back on her feet.

PENA: We stereotype homelessness with, you know, for lack of a better term, a hobo or bum or someone who’s a wino or drinking on the street. This is the new face of homelessness.

Read or watch it all.

In a world tormented by tension and the possibilities of conflict, we meet in a quiet commemoration of an historic day of peace. In an age that threatens the survival of freedom, we join together to honor those who made our freedom possible. The resolution of the Congress which first proclaimed Armistice Day, described November 11, 1918, as the end of “the most destructive, sanguinary and far-reaching war in the history of human annals.” That resolution expressed the hope that the First World War would be, in truth, the war to end all wars. It suggested that those men who had died had therefore not given their lives in vain.

It is a tragic fact that these hopes have not been fulfilled, that wars still more destructive and still more sanguinary followed, that man’s capacity to devise new ways of killing his fellow men have far outstripped his capacity to live in peace with his fellow men.Some might say, therefore, that this day has lost its meaning, that the shadow of the new and deadly weapons have robbed this day of its great value, that whatever name we now give this day, whatever flags we fly or prayers we utter, it is too late to honor those who died before, and too soon to promise the living an end to organized death.

But let us not forget that November 11, 1918, signified a beginning, as well as an end. “The purpose of all war,” said Augustine, “is peace.” The First World War produced man’s first great effort in recent times to solve by international cooperation the problems of war. That experiment continues in our present day — still imperfect, still short of its responsibilities, but it does offer a hope that some day nations can live in harmony.

For our part, we shall achieve that peace only with patience and perseverance and courage — the patience and perseverance necessary to work with allies of diverse interests but common goals, the courage necessary over a long period of time to overcome…[a skilled adversary].

Do please take a guess as to who it is and when it was, then click and read it all.

My favorite resource–read it all.

Governor of Nations, our Strength and Shield:
we give you thanks for the devotion and courage
of all those who have offered military service for this country:

For those who have fought for freedom; for those who laid down their lives for others;
for those who have borne suffering of mind or of body;
for those who have brought their best gifts to times of need.
On our behalf they have entered into danger,
endured separation from those they love,
labored long hours, and borne hardship in war and in peacetime.

Lift up by your mighty Presence those who are now at war;
encourage and heal those in hospitals
or mending their wounds at home;
guard those in any need or trouble;
hold safely in your hands all military families;
and bring the returning troops to joyful reunion
and tranquil life at home;

Give to us, your people, grateful hearts
and a united will to honor these men and women
and hold them always in our love and our prayers;
until your world is perfected in peace
through Jesus Christ our Savior.

–The Rev. Jennifer Phillips

You can find four pages of graphs here. There is also a very helpful interactive state by state map there. There are approximately 418,000 Veterans in South Carolina where I live–check the numbers for your state if they apply.

There is also a map to find Veterans Day events near where you live.

On this Veterans Day, we say thank you to those who served. 🇺🇸 #VeteransDay pic.twitter.com/ORNWdCFsDi

— Good Morning America (@GMA) November 11, 2015

Watch it all.

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today we remember Martin, Bishop of Tours who died c.397 https://t.co/BTYOgJtbP9 pic.twitter.com/CNTBrg5tlo

— Church of England (@c_of_e) November 11, 2015

O God, who hast given us life and all good things in this world: Thou hast created us for thy service, and when we have forsaken thee in our wanderings thou hast sought us out; thou hast vouchsafed to us the precious treasure of thy gospel; thou hast ordained that we should be born in the bosom of thy Church; thou hast revealed to us thy exceeding great riches in Jesus Christ our Lord. For all these gifts of thy grace, and for thy benefits which we remember not, we thine unworthy servants do give thee thanks, and bless thy holy name for ever and ever.

And Nehemi”²ah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions to him for whom nothing is prepared; for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.” So the Levites stilled all the people, saying, “Be quiet, for this day is holy; do not be grieved.” And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

–Nehemiah 8:9-12

The Rev. Philip B. Roulette, the former longtime rector of St. John’s Episcopal Church in Glyndon who was co-author with five other Episcopal priests of the Baltimore Declaration, died of cancer Saturday at his home in Rodgers Forge.

Father Roulette died four days before his 75th birthday.

“I have known Philip Roulette a third of my life, and I can say that he was a man of conviction, gratitude and utter integrity in his faith. He was steadfast,” said the Rev. William N. McKeachie, former rector of Old St. Paul’s Episcopal Church.

“His integrity was rooted in love. He was a person who was strong in the love he received from God. Love was the basis of his strength and faith,” said Father McKeachie. “He was a stalwart. He was steadfast. I can’t think of anyone else that I can say that about. The love of God was what overruled anything and everything else. That was the witness he was called to do. He was called to the church and Jesus Christ.”

Read it all.

The archbishops at the meeting support Lambeth I.10 ”“ the resolution on human sexuality from the 1998 Lambeth Conference. The Grand Imam raised changes to traditional teaching on the subject by some Anglican churches, saying that the issue in the west was seen from the viewpoint of human rights rather than a moral and ethical issue. “I personally see this as an insult to [the teaching of] Jesus Christ by one of His own churches,” he said.

The issue was also discussed when the archbishops met the leader of the Coptic Orthodox Church, Pope Tawadros II. “We need to stand firm and keep the Church traditions,” he told them. “If this issue is a human rights one, where is God the Creator’s right?”

In their discussions, the leaders welcomed the latest achievements of the Anglican-Oriental Orthodox International Commission, and particularly the historic agreed statement on Christology.

Read it all.

The theme of this first meeting has been ”˜The Nature of Communion’ drawing on the New Testament word koinonia, being invoked today to describe the nature of the interrelationships between churches.

As part of its preliminary reflection on the nature of communion, there were presentations and discussion on the topic from the perspectives of the Old and New Testaments, and Church history. Seventeenth century English Reformed theology was put in dialogue with contemporary Orthodox theology. The African concept of Ubuntu was placed in dialogue with New Testament understandings of communion. The perspectives on communion from recent WCC document The Church: Towards A Common Vision played an important role in the conversation. Communion in relation to understandings of the nature of community and of Holy Communion proved a helpful part of the discussion.

The dialogue began with a celebration of Holy Communion using a liturgy of the United Reformed Church at which the Anglican Co-Chair preached, and closed with a celebration of Holy Communion according to the Scottish Episcopal liturgy, at which the Reformed Co-Chair preached. The members of the dialogue prayed together each morning and evening.

Read it all.

The interview starts at about 43;30 in–watch and listen to it all.

Too few people know about René Girard, who passed away on Nov. 4 at 91. He was undoubtedly one of the most important men of the 20th century.

A longtime professor in the U.S., Girard was perhaps destined to leave France, the country of his birth. He had not come up through the ranks of its factory for intellectuals, the tiny and elite École Normale Supérieure. He was of no trendy intellectual school of thought; he was no post-modernist or post-structuralist ”” until, that is, he ended up quite involuntarily hailed as the founder of one. And he was a Christian.

In the end, his country recognized him, giving him perhaps its highest honor for intellectuals of the humanities, a seat at the Académie Française.

Read it all.

O Lord our God, grant that thy Church, following the teaching of thy servant Leo of Rome, may hold fast the great mystery of our redemption, and adore the one Christ, true God and true Man, neither divided from our human nature nor separate from thy divine Being; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today we remember Leo the Great, Bishop of Rome and Teacher of the Faith who died in 461 https://t.co/jFqR51Rdhq

— Church of England (@c_of_e) November 10, 2015

O God, fountain of love, pour thy love into our souls, that we may love those whom thou lovest with the love thou givest us, and think and speak of them tenderly, meekly, lovingly; and so loving our brethren and sisters for thy sake, may grow in thy love, and dwelling in love may dwell in thee; for Jesus Christ’s sake.

I will open my mouth in a parable; I will utter dark sayings from of old,

things that we have heard and known, that our fathers have told us.

We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders which he has wrought.

He established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers to teach to their children;

that the next generation might know them, the children yet unborn, and arise and tell them to their children,

so that they should set their hope in God, and not forget the works of God, but keep his commandments….

–Psalm 78:2-7

From her dining room in suburban Atlanta, [Elaine] Riddick, 61, points to a half-inch scar above her right eye as she remembers the afternoon in 1967 when her life irrevocably changed. At age 13, Riddick was walking home in rural eastern North Carolina when a grown man from her small town attacked her: Riddick says he raped her and threatened to kill her if she told anyone. She stayed quiet.

A few weeks later, while she was picking cotton, Riddick vomited. She thought she had a virus, but when she started gaining weight, her grandmother took her to the county health department. The young girl was pregnant.

Instead of launching an investigation, welfare officials recommended doctors sterilize Riddick after she delivered her baby. They deemed her promiscuous and “feeble-minded.” Without benefit of a review or accountability process, the government declared Riddick at age 13 unfit ever to reproduce again.

Read it all.

From here:

The Primate of the Anglican Church of Kenya, the Most Rev. Eliud Wabukala, has informed the members of the Kenyan House of Bishops that he will step down in June 2016, upon reaching the mandatory retirement age of 65. An aide to the archbishop tells Anglican Ink no date has yet been set for the archbishop’s last day in office. It is not known if the archbishop will continue in office as chairman of GAFCON. Two retired archbishops, John Chew of Singapore and Peter Jensen of Sydney, have remained active in the GAFCON and Global South movements following their retirement from ecclesial office.

Bishop Robert Duncan on Saturday announced he will retire next year as head of the Anglican Diocese of Pittsburgh, seven years after leading conservative churches locally and throughout North America in a historic and stormy break with the liberal Episcopal Church and its Canadian counterpart.

Bishop Duncan last year already ended his denomination-wide leadership of the wider Anglican Church in North America, which formed in the wake of the split. He told local Anglicans that at age 67, he is now also ready to let go of his duties in Pittsburgh. His retirement will be effective June 30.

“As I have said my prayers and sought counsel, it has seemed to me like the work I was called to do is as complete as it can be,” Bishop Duncan told hundreds gathered for the diocese’s annual convention at St. Stephen Church in Sewickley.

Read it all.

Read it all.