Every Sunday my regular front row at church is filled with little girls (and Sawyer). I’m not really sure why these sweet little gals like sitting on the front row during worship, but I’m glad they do. They all bring their little notebooks and pens, and they draw during the sermon.

No one is playing on iPads or cell phones. No one is sleeping. No one is eating or drinking. There isn’t a single entertaining thing happening (except for my husband’s brilliant and lively sermons), but still they come to me week after week and sit there.

Read it all.

Priestly leaders do not dominate: they mediate. By entering into the experience of others, they create and forge community by reconciling what would otherwise be at loggerheads, or separated. They make connections between unlikely people and institutions, and hold together communities that might other- wise break apart in disunity and division.

Priestly leaders do not placate, they perfect. Rather than aim to keep everyone happy, they are fiercely dedicated, not to the furtherance of their own careers, but to the nurture, growth and development of those in their care, and the institutions they are called to preserve and develop, even when that means making tough and unpopular decisions. They keep their eye on the goal, the big picture, the ultimate purpose of all things.

Finally, the purpose of their work is not self-glorification, but offering. They work hard, not out of some secular work ethic, but because they remember that the goal of their work as leaders is not ultimately the success of their organisation, the year-end profit margin, or even the number of people affected, but to serve a much greater and higher goal: the creation of something good, life-giving, and worth while ”” an offering worthy of God the Creator himself.

Read it all from the Church Times.

The nation’s capital could be on track to join those U.S. jurisdictions where terminally ill patients can legally seek to end their lives with medication prescribed by physicians.

D.C. lawmakers on Friday held a hearing on the Death With Dignity Act of 2015, which would authorize doctors to prescribe lethal medication to patients who have been given six months or less to live and wish to die on their own terms.

The bill, introduced by ­D.C. Council member Mary M. Cheh (D-Ward 3), is modeled on the assisted-suicide law in Oregon, where more than 850 terminally ill patients have taken their lives in the 18 years since the statute was passed.

Read it all.

This Report, (GS1999B) available on the Church of England website, is the subject of a debate at the forthcoming General Synod and is very welcome. I would like to draw together a particularly timely strand in the report.

Paragraph 43 tells us bishops will

“be teachers, whose task it is to ”˜uphold sound and wholesome doctrine, and to banish and drive away all erroneous and strange opinions’ (C 18) so as to ”˜hand on entire’ the Christian faith (Ordinal) ”“ to ensure, including by example, the vitality of proclamation and the richness of teaching and formation; “
……….
What this paper helpfully exposes is the error of the theologically entrepreneurial and innovative bishop and the erroneous suggestion that their opinions over against the tradition of Jesus and the settled teaching of the church might be prophetic.

Read it all – the report is being debated on Saturday July 11th by General Synod

Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord’s service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Saint Benedict of Nursia- Read more via http://t.co/0f7MHSm2N3 pic.twitter.com/HEUPYZyDxs

— John Charmley (@ProfJCharmley) July 11, 2015

O Lord my God, for life and reason, nurture, preservation, guidance, education; for Thy gifts of grace and nature, for Thy calling, recalling, manifold recalling me again and again; for Thy forbearance, long-suffering, and long long-suffering toward me, even until now; for all from whom I have received any good or help; for the use of Thy present good things; for Thy promise, and my hope, of good things to come; for all these things, and for all other, which I know not, manifest or secret, remembered or forgotten by me, I praise Thee, I bless Thee, I give Thee thanks, all the days of my life. What shall I render unto the Lord for all His benefits to me? Thou art worthy, O Lord, to receive glory, and honour, and power.

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:6-9

O Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You mark out my journeys and my resting place and are acquainted with all my ways. For there is not a word on my tongue, but you, O Lord, know it altogether. You encompass me behind and before and lay your hand upon me. Such knowledge is too wonderful for me, so high that I cannot attain it.

Where can I go then from your spirit?
Or where can I flee from your presence?

If I climb up to heaven, you are there; if I make the grave my bed, you are there also. If I take the wings of the morning and dwell in the uttermost parts of the sea, Even there your hand shall lead me, your right hand hold me fast.

If I say, ”˜Surely the darkness will cover me and the light around me turn to night,’ Even darkness is no darkness with you, the night is as clear as the day; darkness and light to you are both alike.

For you yourself created my inmost parts; you knit me together in my mother’s womb. I thank you, for I am fearfully and wonderfully made; marvellous are your works, my soul knows well. My frame was not hidden from you, when I was made in secret and woven in the depths of the earth. Your eyes beheld my form, as yet unfinished; already in your book were all my members written, As day by day they were fashioned when as yet there was none of them.

How deep are your counsels to me, O God!
How great is the sum of them!
If I count them, they are more in number than the sand, and at the end, I am still in your presence.

O that you would slay the wicked, O God, that the bloodthirsty might depart from me! They speak against you with wicked intent; your enemies take up your name for evil.

Do I not oppose those, O Lord, who oppose you?
Do I not abhor those who rise up against you?
I hate them with a perfect hatred; they have become my own enemies also.
Search me out, O God, and know my heart; try me and examine my thoughts.
See if there is any way of wickedness in me and lead me in the way everlasting.

Church of England hosts away-days and retreats in luxury stately homes in bid to break deadlock over homosexuality.
The Church of England is spending over a third of a million pounds [US$558,702.00] on a series of away-days and retreats to talk about sex.

Clergy and lay members are being invited to a series of “facilitated conversations” behind closed doors, aimed at breaking down divisions between different factions over issues such as homosexuality.

The Archbishop of Canterbury, the Most Rev Justin Welby, hopes encouraging people to take part in frank face-to-face discussions will help break the deadlock over what has become one of the most toxic issues in the Church.

A similar tactic led to breakthrough over the issue of women bishops which was finally agreed last year after decades of argument.

Read it all

Third, the Christian Church is now a secondary player in these cultural transformations. She is also intrinsically debased, so intertwined has she become, at least regionally, with larger cultural shifts and declensions. The imperative for renewal, both within the church and in her relationship with surrounding political cultures, is inescapable. Are we in need of new reformation, in line with the reformations of fourth century, the twelfth, the sixteenth, and the nineteenth? If so, we will need to reform in the direction of Christian unity, the lack of which helped to create the very ecclesial incapacities of today.

Finally, we are confronting the long-term of God’s providence. Ecclesial reformation or not, cultures are not changed in an instant, except perhaps through cataclysm (which no one wants, however regular and inevitable it is within the course of human history). We have entered Canaan and been swallowed up before Moloch in the same way that Israel was enveloped by a surrounding religion of idolatrous violence. So we affirm with the Psalmist: “When my father and my mother forsake me, then the Lord will take me up.”

Read it all.

While the Jews were in Babylon, King Nebuchadnezzer made an idol ninety feet high and nine feet wide””an idol in the shape of a giant “I” (Daniel 3:1) What an appropriate biblical image for the challenge placed upon us by the new regime: to bow down before the almighty “I” of self. You know the rest of the story in Daniel 3. Shadrach, Meshach and Abednego did not bow down to that idol, and though they were cast by the authorities into the fire, the only thing they lost were the ropes that bound them (Dan. 3:25-27) Like them, we cannot bow down to the almighty “I” of the new regime””however lonely that stance may be. As a church, we must respectfully, lovingly, truthfully but adamantly state that our identity is not in our autonomy or individual choices. Our identity lies in Jesus Christ and in him alone (see Ephesians 1).

With that in mind, how should we then live in Babylon ”“ as Jesus would if he were in our shoes?

Read it all

In recent days, the Archbishop of Canterbury, Ecumenical Patriarch Bartholomew and Pope Francis have all spoken out on the vital issue of climate change. It is vital, because the long-term future of the Earth and its inhabitants is at stake. It is no less a matter than that.

The issue of climate change led to the landmark Rio Earth Summit in 1992, which set out a framework for action aimed at stabilising atmospheric concentrations of greenhouse gases to avoid dangerous interference with the climate system. What is termed the Conference of Parties (COP) regularly reviews the implementation of the Rio action programme. The next COP will be held next December in Paris and, for the first time in two decades of UN negotiations, will seek to achieve a legally binding and universal agreement on climate, aiming to keep global warming below 2°C.

Read it all.

It is the contention of evangelicals that they are plain Bible Christians, and that in order to be a biblical Christian it is necessary to be an evangelical Christian.’ So wrote John Stott in 1970. To drift from evangelical convictions is to create a perverted form of Christianity.

Melvin Tinker argues that we have a problem: it is no longer clear who or what is an “evangelical Christian.” Can an evangelical be defined doctrinally?

Tinker answers with a resounding affirmation. It is not enough to have shared institutions and even shared heroes. What is needed is a shared gospel. To many that statement will sound blindingly obvious, and yet it is increasingly rejected by so-called evangelicals in the Church of England.

This is because, argues Tinker, evangelicals have been heavily influenced by liberalism in its rational, experiential and institutional forms. You end up with a modern evangelical ”˜Humpty Dumpty’ perched unsteadily between classical evangelicals and postmodern liberals. It is looking increasingly unlikely that Humpty will fall off into the traditional fold.

Tinker has been in hot water recently over comments made in a radio interview. What he gives us here is a robust statement on the biblical foundations of evangelicalism. In many ways what he says here is far more contentious. Will we heed his call to get our house in order?

“It is certainly time that the ill-fated affair that evangelicalism has been having with liberalism should end and for the movement to regain confidence in its defining convictions once more.”

Read it all

…How does one with a clear conscience institute a man into a living who you know is not going to proclaim the gospel? This issue has been around a lot longer than the question of instituting women into such positions. How does one work in a ”˜senior staff’ team with people who deny fundamentals of the faith or add traditions which amount to a subtraction? The answers are not easy. One common ploy is to adopt what can be called the Anglican fairytale; that despite our apparent differences, deep down we are all one and on the same side. A more moderate rationalisation is conciliation or compromise for the sake of influence. This is not very different from the sell-out to the academy. There does, however, seem to be the need to deny reality in adopting either approach. Regarding the former, it is manifestly not the case that the likes of Jeffrey John and John Stott are on the same team. Relating to the latter, the increasing number of ”˜evangelical’ names added to the episcopal list has hardly resulted in a more orthodox and spiritually vigorous national church as evidenced by dwindling congregations and ordinations.

In 1984, Dr. Francis Schaeffer made a passionate appeal to the world evangelical constituency to stop its ”˜worldly accommodation’. In its place he called for ”˜loving confrontation’, not for its own sake but for the sake of truth and the glory of the God whose word is truth and the ultimate well being of the people he has made. The need for such confrontation remains, more so than twenty years ago. Liberalism in the threefold form we have identified has made significant inroads into Western evangelicalism and more specifically Anglican evangelicalism. Confusion results on matters of belief and behaviour when there should be clarity; compromise where there should be conviction with a resulting fragmentation and drift. Perhaps the fragmentation should continue and realignment around the centre needs to occur for a more authentic and robust evangelicalism to arise. It is certainly time that the ill-fated affair that evangelicalism has been having with liberalism should end and for the movement to regain confidence in its defining convictions once more.

Read it all [pdf]

Read it all.

The Federation of Law Societies of Canada has approved the law program of TWU as meeting academic and professional standards. The LSUC admits there is nothing wrong with TWU’s law program; its graduates will be fully competent to practise law. But the LSUC claims that TWU’s code of conduct discriminates against the LGBTQ community. The code prohibits numerous legal activities, such as vulgar or obscene language, drunkenness, viewing pornography, gossip and sex outside of the marriage of one man and one woman. Nobody is required to submit to TWU’s standards. Students voluntarily decide to study law (or teaching, nursing, etc.) at TWU rather than at another university.

The LSUC is correct in observing that a married same-sex couple could not study law at TWU. But the same holds true for any unmarried people who do not wish to practise celibacy, not to mention marijuana smokers, heavy drinkers, pornography-viewers and the foul-mouthed.

The court’s “discrimination” mantra is a half-truth, which, as Canadian humorist Stephen Leacock once said, is like half a brick: It will carry further. TWU “discriminates” against anyone who disagrees with a traditional religious moral code. Every charity, political party and ethnic association discriminates against those who disagree with its select beliefs or practices. Forcing majority beliefs on organizations destroys the distinct characteristics of each one, and attacks the authentic diversity that is the hallmark of a free society like Canada.

Read it all.

“God Gave Them Over Into a Depraved Mind”
It is sad to hear that The US Supreme Court has ruled that same-sex marriage is a legal right across the United States. The excuse for this is promoting human rights and achieving equality. I think that this ruling is wrong and will have serious and destructive consequences on the American society and other societies, which will follow the steps of the United States. There is no doubt that this decision contradicts God’s purpose and plan for the creation in a clear way. We know that God created human on his image as male and female to “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” (Genesis 1:28) He also created man and woman to complement each other physically and psychologically.

God’s plan is the best for human being, however the ruling of same sex marriage which contradicts God’s plan, will lead to human misery and disintegration of the family hence the damage and collapse of the whole society.
——-
We urge all American and Western churches to adhere to the teachings of the scripture and God’s plan for relations; they should resist societal pressures to make same sex marriage a norm. The Church has to remain as the light that conquers the darkness and the evils of this world. Churches in the West should shape their society with their spiritual values and should not permit the opposite where society shapes the values of the Church. “We must obey God rather than human beings!” (Acts 5:29)

Read it all.

The July General Synod has now ended – reports and audio recordings for each session are being updated below.

Monday Afternoon July 13th
Report on Monday Afternoon Business and [Audio]
Press release: General Synod welcomes climate change policy
– Climate Change and Investment Policy (GS 2004)
– Farewells, Prorogation and Dissolution

Monday Morning July 13th
Report on Monday Morning Business and [Audio]
Press release: Urgent action needed on climate change urges Synod
Order Paper of Business for Monday
– Small indaba group work on ‘The Environment’
– Combatting Climate Change: The Paris Summit and the Mission of the Church (GS 2003) – [The Bishop of Salisbury wanted the Church to ‘fast for climate justice on the first day of each month’ – by amendment Synod rejected this by 160 for, 147 against and 13 abstentions – moving on, the Bishop of Sheffield wants climate justice to be included as essential to Christian formation and catechesis – Main motion on climate change as amended carried 305 for, 6 against and 4 abstentions – Synod went to lunch.]

Sunday Afternoon July 12th
Report on Sunday Afternoon Business [Audio]
Order Paper of Business for Sunday
– Christian Initiation: Additional Texts for Holy Baptism in Accessible Language (GS 1958B and 1958X) – [Dumbed down version removing reference to the Devil and replacing the resurrection of Christ to life “raised your son to life” with the apparently more accessible “Jesus, who has passed through the deep waters of death and opened for all the way of salvation”. Voting on additional baptismal texts passed by 2/3 majority by orders – Bishops: for 23 against 1 abstentions 1; Clergy for 114 against 6 abstentions 5; Laity for 126 against 10 abstained 6]
– 51st Report of the Standing Orders Committee (GS 1991) Proposed text of the Standing Orders (GS 2000)
– Legislation – Administration of Holy Communion Regulations (GS 1992) ”“ Final Approval
– Leeds Diocesan Synod Motion: Nature and Structure of the Church of England – National Debate (GS 1928A and GS 1928C)
– Presentation by the Committee for Minority Ethnic Anglican Concerns – [Press Release: Church should reflect reality of multi-cultural society]
– Presentation: Introduction to Group Work and Bible Study on the Environment
Evening
– Financial Business: The Archbishops’ Council Budget and Proposals for Apportionment for 2016 (GS 2002) [Audio]

Saturday Afternoon July 11th
Report on Saturday Afternoon Business
[Afternoon Audio] and [Evening Audio]
Order Paper II – Saturday business
– Farewells [to the former Bishop of Gloucester Michael Perham by the Archbishop of Canterbury “no secret that Michael was on the Crown Nominations Commission..in one sense or another, I owe him something”]
– Private Members’ Motion from Canon Simon Killwick on Senior Leadership [passed as amended] (GS 1999A AND GS 1999B)
[Probably the most interesting and contentious debate of the day – see:
– – this background note from Canon Chris Sugden;
– – Blurb from the CofE
– – the full report is at GS 1999B here]
– The Church: Towards a Common Vision: Report from the World Council of Churches (GS 1986A)
– Church Commissioners’ Report and Archbishops’ Council’s Report [GS 2001]

Saturday Morning July 11th
Report on Saturday Morning Business – [Legislation: Safeguarding, Terms of Service, Diocesan Stipendiary Funds and Faculties to do works to churches]
Synod gives final approval for Safeguarding legislation
[Audio Awaited]

Friday Afternoon July 10th
Report on Friday Afternoon Business – [Part Audio]
– Welcome to Anglican and Ecumenical Guests
РAddress by Archbishop of Uppsala Dr Antje Jackel̩n [Audio] [Pro-gay activist from liberal Church of Sweden which in 2009 consecrated a partnered lesbian as Bishop of Stockholm]
– Archbishop of York’s Presidential Address [Audio]
– Report by the Business Committee (GS 1988)
– Appointment to the Archbishops’ Council (GS 1989)
– Appointment of Secretary General (GS 1990)
– 51st Report of the Standing Orders Committee (GS 1991) [and GS 2000 – Consolidated Texts of the Standing Order (further information: STV regs as to be amended, Table of Consolidated Origins and Table of Consolidated Destination)] [voting and meeting arrangements]
– Legislative Business [Holy Communion and enabling distribution of Holy Communion by lay communicants including children]
– – 500 Amending Canon No. 35 (GS 1964D) – Canon for Enactment
– – 501 Administration of Holy Communion Regulations (GS 1992 and GS 1992x Explanatory Memorandum) – Preliminary Consideration
– Presentation on behalf of the Ethical Investment Advisory Group and the National Investing Bodies
Evening
– Questions and Answers – Booklet and Supplementary Questions and Answers [Audio]
——————
â–  Press release about Agenda
â–  Timetable
â–  Full Daily Agenda and Timetable
â–  Brief Agenda and Papers
â–  Live Video Feed when in session or listen here for prior recordings
â–  Twitter: #synod and it may be worth following: CofE Official Synod tweets; and @C_of_E if interested.

[Daniel] Gai moved back to the country in 2011 and worked for a Denver-based aid agency that builds schools. He married and had a son. And he was there four years ago when South Sudan declared independence.

But soon, history repeated itself ”” for Gai and his country.

Civil war erupted again.

Gai was in his village, with his wife and newborn, and his elderly father, when rebels attacked.

Just like when he was 6 years old, he and his family started running. They hid in the swamp for more than a week.

Read it all.

On Dec. 6, 1942, 10 German soldiers marched into Rekówka, a Polish village 90 miles south of Warsaw. They’d received a tip from some locals that two families, the Skoczylas and Kosioróws, were sheltering Jews. When the Germans apprehended the families in their shared house, all but four of its inhabitants were at home. The soldiers spotted a trapdoor in the kitchen, which opened to a small, but empty, hiding place. They demanded that the families reveal the whereabouts of the stowaways, but nobody would talk. The soldiers took them to the barn behind the house, locked them inside and burned them alive. When two of the boys tried to escape, they were shot in the back.

Almost 72 years later, in August 2014, a cultural investigator named Jonny Daniels lifted that trapdoor for the first time since the surviving family members sealed it off years ago. He lowered himself down a ladder into a dark, damp space, with no light source and a floor covered with straw. He didn’t know it at the time, but he had uncovered the only known World War II hiding place for Jews that has remained intact and undisturbed since the end of the war.

On Thursday, after a year of negotiations and research, the space became an official heritage site in Poland, the only one of its kind.

Read it all.

The question is posed: Can the United States go on as it has been with a good portion of its working class almost entirely isolated from the promise of our country?

It is a yes or no question. A “yes” involves the acceptance of a rigid, self-perpetuating class system in a country with democratic and egalitarian pretentions ”” a system upheld and enforced by heavy-handed policing, routine incarceration and social and educational segregation.

A “no” is just the start of a very difficult task. The mixed legacy of the Great Society ”” helping the elderly get health care, it turns out, is easier than creating opportunity in economically and socially decimated communities ”” has left the national dialogue on poverty ideologically polarized. And many policy proposals in this field seem puny in comparison to the Everest of need.

But there is one set of related policy ideas that would dramatically help the poor and should not be ideologically divisive. How about a renewed effort to help the poor by refusing to cheat them?

Read it all.

Church leaders, trade unionists, and politicians have expressed concern over government plans to relax the Sunday-trading laws.

Currently, large stores can open for up to six hours on Sundays, but the Chancellor, George Osborne, used his Budget speech on Wednesday afternoon to announce his plans to devolve responsibility for Sunday-trading laws to directly elected mayors and local authorities.

The move has come in for sharp criticism. The Labour leadership contender Andy Burnham tweeted: “Sundays are only day people who work in shops can bank on some time with their kids. I will oppose this all the way.”

The leader of the shop workers’ union USDAW, John Hannett, said that the Government should “honour the promise of a full consultation and parliamentary process for any proposed changes to the Sunday Trading Act….’

Read it all.

Soon after 7/7 the families and the friends of the victims compiled a Book of Tributes. It is a taste of the ocean of pain surrounding the loss of each one of the victims. The tribute book is also very revealing about the character of the London which the bombers attacked.

The majority of the victims were young. They came from all over the UK and all over the world. There were Jews, Muslims, Christians, Hindus, Buddhists and Humanists. There are in the book tributes in Italian, French, Arabic, Turkish, Hebrew, Tamil, Polish, Farsi, as well as English.

London is an astonishing world-in-a-city but beyond the diversity the book also conveys a unifying agonised outcry ”“ this was a terrible crime which robbed us of beloved sons and daughters, partners and friends.

Read it all.

When Bishop William White of Philadelphia became a bishop in 1787, he was No. 2 in the Episcopal Church’s chain of apostolic succession.

When Bishop V. Gene Robinson was consecrated in 2003 — the first openly gay, noncelibate Episcopal bishop — he was No. 993. This fact was more than a trivia-game answer during a recent sermon that represented a triumphant moment both for Robinson and his church’s liberal establishment.

Standing on White’s grave before the altar of historic Christ Church, the former New Hampshire bishop quipped that he did “feel a little rumble” when he referenced the recent Episcopal votes to approve same-sex marriage rites. But Robinson was convinced White was not rolling over in his grave.

Read it all.

Almighty God, who hast sent the Spirit of truth unto us to guide us into all truth: We beseech thee so to rule our lives by thy power that we may be truthful in word and deed and thought. Keep us, most merciful Father, with thy gracious protection, that no fear or hope may ever make us false in act or speech. Cast out from us whatsoever loveth or maketh a lie, and bring us all into the perfect freedom of thy truth; through Jesus Christ thy Son our Lord.

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Psalm 16:7-8;11

As the Steering Group of Reform met last week, the events surrounding the blessing of the Gay Pride march in York could not be ignored.

Whilst the Reform Steering Group stands opposed to homophobia, nevertheless they were unanimously of the view that it was an offense to all bible-believing Christians for the Minster to endorse, without qualification, the activities of York Pride with the intention of “affirming the LGBT community”.

They appreciated the Archbishop of York’s statement affirming the “traditional Christian understanding of human sexuality, orientation, and behavior” and agreed with him that God loves and values all people, whatever their sexual orientation, and that that same love should be shown by Christians. They hope that the Archbishop of York is prepared to stand by the whole of Lambeth Resolution 1.10, which rejects “homosexual practice as incompatible with Scripture” and the Dromantine Conference of Anglican Communion Primates Communiqué which affirms this teaching.

Read it all

The contours of a deal on Sunday are starting to emerge.

Syriza has requested a three-year package of loans from the eurozone bail-out fund (ESM) – perhaps worth as much as €60bn ”“ and is reportedly ready give ground on tax rises and pension cuts.

Germany’s subtle shift in position comes as the United States, France, and Italy joined in a united call for debt relief, buttressed by a crescendo of emphatic statements by Christine Lagarde, the head of the International Monetary Fund.

“Greece is clearly in a situation of acute crisis, which needs to be addressed seriously and promptly. We remain fully engaged in order to find a solution to restore stability, growth and debt sustainability,” said Ms Lagarde.

Read it all.

Cameroon’s army has repulsed an attack by Boko Haram and killed three of the Nigerian Islamist militants in heavy fighting in the Far North region of the country, a Cameroon government spokesman said on Thursday.

The attack represented a change of tactics by the militants following a series of battlefield defeats this year in which they have lost territory to a regional force that comprises Nigeria, Niger, Chad and Cameroon, spokesman Issa Tchiroma said.

“Early Tuesday morning around 3.:40 a.m. (0140 GMT) an enemy column in four-wheel drive vehicles opened fire on positions held by our defense forces,” he said of the attack in Bodo town.

Read it all.

Shortly after graduating from college in Pennsylvania last year, Elaine Rita Mendus hopped on a Greyhound bus, hoping the $2,000 in her bank account would keep her afloat until the first paycheck. There was only one city in the country that seemed moderately promising for a 6-foot-3 transgender woman in the early stages of transitioning to launch a career.

“I figured, where else will I be accepted?” Ms. Mendus, 24, said. “New York.”

It was a rude awakening. The luckiest break she caught after a monthslong quest to find steady work was a coveted slot at one of the city’s few homeless shelters that give refuge to gay and transgender youths for a few months. It was a blessing, she said, but also “a really strange pill to swallow.”
Americans’ understanding of transgender people has been shaped recently by the riveting, glamorous lives of the former Olympian Caitlyn Jenner and the actress Laverne Cox. The two, though, are far from representative of an economically disadvantaged community that continues to face pervasive employment discrimination, partly as a result of lagging legal protections.

Roughly 15 percent of transgender Americans earn less than $10,000 a year, a rate of extreme poverty that is almost four times higher than the national average, according to the National Center for Transgender Equality and the National Gay and Lesbian Task Force. They are twice as likely to be unemployed as the general population, though transgender Americans have a higher level of education than the general population. About 16 percent of respondents to a 2011 survey said they resorted to illegal trades like prostitution and drug dealing. Ninety percent said they faced harassment, mistreatment or discrimination on the job. The worst off are black and Hispanic transgender women, particularly those who don’t have the means to alter their physical appearance as much as they would like. For many, coming out means being drawn into a cycle of debt, despair and dreadful choices.

In 1993, Minnesota became the first state to enact a law protecting employees from discrimination on the basis of gender identity. Since then, 18 other states, the District of Columbia, Puerto Rico and scores of jurisdictions have taken similar steps, which today collectively cover about 51 percent of the population.

In 2012, the Equal Employment Opportunity Commission began taking the position that discrimination against transgender employees was a form of sex discrimination under the Civil Rights Act of 1964. That offers individuals valuable legal recourse, but pursuing claims through the E.E.O.C. is time-consuming and generally futile for those who cannot afford to hire a lawyer.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.