A Marine is a best-practice warrior who models the highest levels of what military training can accomplish.

The Marines are by no means the only people who take such transformative experiences seriously. Colleges and seminaries talk a lot about this process, each claiming that it turns out world class leaders. There are businesses (Starbucks comes to mind) that believe that their profitability depends on turning employees into best-practice sales representatives.

How about churches and their goal of making of devoted followers of Jesus? What does the difference look like there?

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After spending the past nine months debating questions of affiliation, members of Holy Trinity Anglican Church, a congregation in the northern suburbs of Colorado Springs, affirmed the recommendations of its pastor and leadership team, voting 82-6 to end their affiliation with the Anglican Mission in the Americas and to become part of PEAR USA (the North American Missionary District of Province de L’Eglise Anglicane au Rwanda).

The July 22 vote followed a lively, hour-long discussion involving dozens of parishioners. The discussion reflected the parishioners’ backgrounds in the Episcopal Church (about half), evangelical, and Protestant churches. One member supported his arguments with references to apostolic succession and the restoration of Charles I to the English throne, while another plainly said, “I didn’t grow up Episcopalian, or Anglican, so I don’t have a background in church hierarchy.”

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Since the presumptive Republican nominee for president is a Mormon, St. Jude the Apostle Episcopal Church in Cupertino sees that as a hot topic among both liberal and conservative voters this election year.

In an effort to educate the community on the subject, The Rev. Maly Carswell Hughes is hosting a forum on Aug. 26 to discuss Christianity and Mormonism as part of its adult education series. Church organizers already see an intense interest in Mitt Romney’s religion. The interest is drawing comparison to John F. Kennedy, a Roman Catholic, and his election in 1960.

Hughes is looking to talk with church members and guests about Mormonism and discuss the religion’s similarities to, and differences from, Christianity. The forum will not be a critique of either religion nor will it be political, but instead focus on the many similarities and differences between the two faiths.

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[1] JESUS – BAPTIZER IN HOLY SPIRIT

Jesus – Baptizer in Holy Spirit from Christ St Pauls on Vimeo.

The other 3 videos are below

[2] JESUS – INCARNATE

Jesus Incarnate from Christ St Pauls on Vimeo.

[3] JESUS – LORD OF ALL

Jesus – Lord of All from Christ St Pauls on Vimeo.

[4] JESUS – JUDGE

Jesus – Judge from Christ St Pauls on Vimeo.

…the idea of having leisurely conversations about Jesus is just, well, too slow. The only adult formation things that have been in any way successful are sermon podcasts and daily e-mailed bits of wisdom, prayer or scripture.

A mentor once gave me some good advice: stop doing things that aren’t working. This makes all the sense in the world, but it’s hard to do. It is hard to give up the picture I have in my head about what a church is supposed to look like: people sitting around on couches in the parish hall, Bibles open.

But at least in my ministry context, that just isn’t working anymore. And personally, I’m done with the roller coaster of getting seduced by the latest thing that’s supposed to work, putting mountains of energy into making it really good and then getting cranky with people because they don’t come. So we stopped it all.

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The house lights go down. Spinning, multicolored lights sweep the auditorium. A rock band launches into a rousing opening song. “Ignore everyone else, this time is just about you and Jesus,” proclaims the lead singer. The music changes to a slow dance tune, and the people sing about falling in love with Jesus. A guitarist sporting skinny jeans and a soul patch closes the worship set with a prayer, beginning, “Hey God ”¦” The spotlight then falls on the speaker, who tells entertaining stories, cracks a few jokes, and assures everyone that “God is not mad at you. He loves you unconditionally.”

After worship, some members of the church sign up for the next mission trip, while others decide to join a small group where they can receive support on their faith journey. If you ask the people here why they go to church or what they value about their faith, they’ll say something like, “Having faith helps me deal with my problems.”

Fifty or sixty years ago, these now-commonplace elements of American church life were regularly found in youth groups but rarely in worship services and adult activities. What happened? Beginning in the 1930s and ’40s, Christian teenagers and youth leaders staged a quiet revolution in American church life that led to what can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for adults. It began with the praiseworthy goal of adapting the faith to appeal to the young, which in fact revitalized American Christianity. But it has sometimes ended with both youth and adults embracing immature versions of the faith. In any case, white evangelicals led the way.

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What do you get when you combine faith, a sense of community, love of music, an experienced music director and a generous church facility?

You get the St. James Community Orchestra, founded last year by members of St. James Episcopal Church.

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Jezebel and Delilah have plenty to teach contemporary Christian women, according to Bad Girls of the Bible and What We Can Learn from Them. In her book, Higgs tells fictionalized, contemporary stories based on the lives of biblical characters including Eve, Potiphar’s wife, and the woman at the well. In verse-by-verse commentary, Higgs summarizes each life’s lessons and provides a list of questions for personal consideration or group discussion. The overall message of each chapter is the same: “Good Girls and Bad Girls both need a Savior. The goodness of your present life can’t open the doors of heaven for you. The badness of your past life can’t keep you out either, “ said -Michael Joseph Gross, for Amazon.com reviews.

St. James’ Episcopal Church is an open, inclusive and caring faith community that embraces diversity and celebrates the joy of Christ….

Read it all. Also please note that you may find the parish website there.

Christianity and Islam ”“ two great monotheistic faiths, the two largest religions in the world, have for centuries been locked in a painful struggle. Today this struggle has once again erupted into our world. Many believe it will be the defining spiritual, intellectual, and political conflict of the 21st century….

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Part one is here and part two is there. You are encouraged to take the time to listen to (suffer through?) it all.

Please note–these are both audio files. The time begins with a short Q and A to introduce me to those present before the questions shift to the subject at hand. Note, too that Bishop Kee Sloan of Alabama was invited by the Dean, Frank Limehouse, to come, which he (graciously) chose to do. During the time, Dean Limehouse invited Bishop Sloan to speak, and he chose to do so. This covers a wide range of recent events/developments and will be of broad interest to many blog readers–KSH.

From the perspective of one who values freedom of choice, individualism, and the market, the proliferation of new translations and paraphrases of the Bible must seem, on the whole, a good thing. From a perspective that places a greater value on theological probity, spiritual understanding in the laity, and coherence in the witness of the Church, however, the plethora of English translations and the Babel-like confusion of tongues they create is arguably a calamity. While every new translation is evidently a “market opportunity” and may express in some way the particular slant or voice of individual denominations on certain doctrines, the dissonance and “white noise” of competing Bibles tends to confuse rather than clarify discussion across denominational boundaries. In fact, the “Babel effect” intensifies the confusion.

In addition to new translations, we now have a plethora of “niche” editions, like the “Revolve” magazine-format Bibles, aimed at pre-pubescent girls, whichincludes marginal tips on how to put on makeup and deal with two admiring boys at the same time, or The Veggie Tales Full Text NIV Bible, the NIV Faithgirlz Backpack Bible (in periwinkle blue with a green flower!), the NIV Bible for Busy Dads (or perhaps for dads who aren’t quite busy enough), the Holman CSB Sportsman’s Bible (in camouflage, natch). If you are tired of your mother’s old Bible, which printed the words of Jesus in red, you can choose a more trendy Green Bible, with all the eco-sensitive passages printed in green ink. If you are a feisty woman unfazed by possibly misdirected allusions, then maybe you would like the Woman Thou art Loosed edition of the NKJV. If perchance you should be a high-end of the TV-channel charismatic, there are “prophecy Bibles” coded in several colors to justify your eschatology of choice. If you are a devotee of the U.S. Constitution (the document, not the ship), Tolle Lege Press offers the 1599 Geneva Bible, Patriot’s Edition, complete with a frontispiece portrait of George Washington, a prayer by him, and facsimile reproductions of the Magna Carta, the Mayflower Compact, the Declaration of Independence, the Articles of Confederation, the Constitution of the United States of America (with the Amendments), and finally, a tract on Rules of Civility & Decent Behavior by George Washington.

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Charles Hough already had quite a career, including 18 years in the prestigious post of canon to the ordinary in the Episcopal Church’s Fort Worth Diocese. Now he wants to become a Catholic priest.

Hough hopes to lead a group of former Episcopalians in Cleburne, Texas, who have asked to belong to the new Personal Ordinariate of the Chair of St. Peter, created by Rome for former Episcopalians. Every Saturday, from 9 to 4, he participates in a newly developed program of training for former Episcopal clergy.

He and approximately 60 other former Episcopal priests around the United States, many of whom are married, are studying for the priesthood using a teleconferencing system to hear lectures and discuss their intense course of readings.

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In a time when disdain for other faiths is commonplace, even blessed in some religious circles, how does a Bible study instructor contrast the teachings and doctrines of another tradition and his own without seeming intolerant? And conversely, can the increased sensitivity to multiculturalism and religious diversity in early 21st-century America gradually diminish the celebration of one faith tradition’s distinctive place in the theological spectrum?

“If you’re going to take your religion seriously, you should feel it’s superior to others. Why else believe in it?” said Alan Wolfe, director of the Boisi Center for Religion and American Public Life at Boston College. “On the other hand, society does require a hands-off attitude toward other faiths in order for us to all live together. It’s a dilemma.”

Thomas, who was on staff at Concordia Seminary in Clayton for 18 years, said he believes the Bible studies at St. Paul’s have stayed on the respectful side of the line. His goal with the classes, he said, is to explain the teachings of another religion and to ask why Lutherans don’t believe the same thing.

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Go here and find the class for December 11th.

(Alert blog readers are asked to note where the author of this article teaches–KSH).

A recent study on youth and discipleship by Slavic theologian Jana Struková suggests that the key to this sort of formation is in renewing a sense of Christianity as a vocation. A vocation is a calling, a “voicing” of the gospel into language that speaks directly to the reader or listener. As Martin Luther argued, the gospel is nothing until I hear it addressed to me; once my ears are trained to hear it, I can begin responding, “working with words” to live out an answer to its call.

Reframing Hollinger’s concept of acculturation as vocation shows us that gospel words are irreplaceable in the formation of Christian youth. If they are brought up constantly hearing God’s loving address, they will grow to love the gospel like they love their friends and family. And this is not just due to the nostalgic familiarity of the “big black book on the shelf.” No, it is the message, the content””the very voice of God in the words of Scripture””that inspires devotion. The challenge of Christian education, according to the early 20th-century theorist George Albert Coe, is to “lead each one to adopt” the words and teachings of the faith “as his very own desire, purpose, and practice.”

How well are we meeting this challenge? A quick survey of adult classes and Sunday sermons does not paint a pretty picture….

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The basic problem, Gallup told me in 2004, is that far too many clergy “simply fail to take discipleship seriously. They assume that because people say they believe something, that this means they will live out those beliefs in daily life….”

Far too many pastors, he lamented, seem afraid to ask tough questions.

“America is a churched nation, for the most part. Most Americans are either going to church or they used to go to church,” said Gallup. “At some point we need to start focusing more attention on what is happening or not happening in those churches. … Are our people learning the basics? Is their faith making a difference in their lives? Is their faith attractive to other people? “These are the kinds of questions we must be willing to ask.”

Read it all (emphasis mine).

It is critical for church leadership to challenge believers to be in the Word of God, consistently growing in their knowledge of the Scriptures. One way to do that is to teach and encourage study of the Scriptures in the context of the grand narrative of redemption. I try to read the Bible in the way it unfolds. The Bible is not a series of isolated morality tales. Instead, by looking at it as a whole through a Christ-centered lens, I read the Scriptures with the whole story of redemption in mind….

Churches today face some big challenges. One of the greatest is the evangelical angst occurring in North America. Evangelicals in our country are just not sure of who they are or where they’re going.

Perhaps what evangelicals need most right now is a strategy for biblical literacy. We need to reengage the biblical narrative and immerse ourselves in consistent study. It will help us be more gracious and winsome in the way we communicate. It will help us have a clearer view on controversial issues. It will help us to understand and communicate a clear Gospel as laid out in the Scriptures — a Gospel of the cross and of the Kingdom. The Word of God is essential to where we are right now.

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Last night at a gathering, Marcus Borg said (twice), “Jesus trumps the Bible.”

This is an extraordinarily irresponsible thing for a scholar and leader in the church to say. It can’t be said often enough: we have no access to knowledge of Jesus except through the Bible and its interpretation. There is no record of him outside the Bible until years after his death. The only way to understanding who he was is through the witness of the New Testament apostles. Therefore to suggest that he “trumps the Bible” is to suggest that we can cut loose from the Scriptures and construct a Jesus according to the perspectives of our own time. It has been shown over and over again that attempts to construct a “historical Jesus” or “real Jesus” apart from the faith-based witness of Scripture end in failure because such attempts are grounded, not in the text, but in the bias of those who undertake them….

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Men would rather watch Monday Night Football than go shopping. Eating too many Hardees Monster Thickburgers is linked to obesity. Texting while driving is a bad idea.

There are times when research findings are so obvious they are almost beyond questioning. So it is puzzling that growing evidence showing the importance of congregations cultivating the spiritual lives of the faithful is so routinely ignored.

Puzzling, and damaging to the health of many of the nation’s churches, especially those most in need of revival.

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Walkabout 2010: Seeing Jesus with Bishop Mark Lawrence from Your Cathedral on Vimeo.

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Q: Seacoast is a highly successful and very large church with several campuses. As your congregations grow, how do you ensure that spiritual growth keeps up? How do you cater to the individual needs of your members?

A: Jesus was very clear about who was responsible for doing what in his instructions to the disciples. He said that he would build the church and we were to make disciples. If we will do our job, he will do his. Our job at Seacoast is not to grow the church. Our job is to make disciples. Disciple-making is done one-on-one, one-on-two, etc. We take that seriously. We try to make disciples by huddling small groups of leaders who in turn huddle others, helping them to hear the voice of God in their lives.

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Never underestimate the power of a well-told story.

The Rev. Adam Bartholomew was converted to biblical storytelling when the Rev. Thomas Boomershine asked him to serve as his audience while he prepared an audiotape of Mark’s Passion narrative as part of his dissertation at Union Theological Seminary in New York, where both were students in the 1970s. First Boomershine read the narrative. Then he told it.

“I was absolutely astonished at the difference. That converted me,” said Bartholomew, a former United Church of Christ minister and now Episcopal priest-in-charge at Church of the Ascension in Mount Vernon, New York .

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This was the subject of today’s Adult Sunday school. Make sure you did not miss Walter Russell Mead‘s piece wherein he uses Daniel 5 as a means by which to understand our times. His reflections formed the basis of our deliberations–KSH.

Check it out if you are so inclined.

Listen to it all.

Listen to it all.

Some will cite the 2003 General Convention, which approved the Episcopal Church’s first openly gay bishop, as the turning point, and The Episcopal Church Annual again shows an important decline (see p. 21): we have lost more than 250,000 baptized members (from 2,284,233 to 2,006,343) and 325 parishes and missions (from 7,220 to 6,895). “Episcopal Congregations Overview” records that 89 percent of Episcopal congregations reported conflicts or disagreements in the last five years, and adds: “The ordination of gay priests or bishops was the most frequently mentioned source of conflict” (p. 3).

But the essential elements of decline began in the mid-1970s. In 1970, TEC had an all-time high of 3,475,164 members. Within five years, it had lost nearly half a million, down to 3,039,136 (Episcopal Church Annual, p. 21). In the four decades since then, we bled out more than one-third of our members. Some will blame this drastic period of anemia on divisions over women’s ordination, prayer book revision and even fallout from the civil rights movements of the 1960s, but it is probably not that simple either. A massive loss between 1970 and 1975 occurred before the height of divisions over women’s ordination and prayer book revision….

Our many-faceted attempts to scramble for some method that will recharge, reawaken and revitalize the church are simply not working. What are we to do?…

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It may be the best-selling book of all time, but its battles, bloodletting, and “begats,” its many laws, rituals, and tribes, and those chewy names like Oholiab and Eliphelehu and “Joshbekashah son of Heman” don’t make for easy reading.

Yet when the rector of St. Thomas Episcopal Church in Whitemarsh invited his congregants in January to join him in reading the Bible cover to cover in a year, the response surprised him.

“It’s taken on a life of its own,” the Rev. Marek Zabriskie said last week.

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From here:

We are looking forward to having Bishop Michael Nazir-Ali visit our diocese May 22-25 for a teaching mission. He is the former Bishop of the Diocese of Rochester in England and a recognized expert on the subject of Muslim-Christian relations. He is a native of Pakistan who converted to the Christian faith and then felt called to the ordained ministry. He will preach at St. Vincent’s Cathedral on Sunday, May 22, and lead a diocesan clergy day on Tuesday, May 24, at the Church of the Holy Apostles in Fort Worth. That evening, everyone is invited to hear him speak at the Will Rogers Center in Fort Worth’s cultural district. His theme is “Hold Fast: An Urgent Call to the Western Church.” The event begins at 6:30 p.m., and I hope you will come and bring friends with you.

Irish society is not just suffering from the sex abuse scandal but from a failure to pass on the faith to the younger generation, said the archbishop of Dublin.

“We have to completely, radically change the way we pass on the faith,” Archbishop Diarmuid Martin told Catholic News Service May 16. “Our parishes are not places where evangelization and catechesis are taking place.”

The archbishop traveled to Washington to present the Order of Malta Inaugural Lecture, “Faith and Service: the Unbreakable Bond.” During his speech and in remarks to CNS beforehand, he spoke of the declining practice of the faith in Dublin — 18 percent of Catholics regularly attend Sunday Mass — and of the need to give young people responsibility in the parish to reinvigorate them.

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