Almighty God, the Creator of the ends of the earth, who giveth power to the faint, and strength to them that have no might: Look mercifully, we beseech thee, on our low estate and cause thy grace to triumph in our weakness; that we may rise and follow in the way of righteousness those who by faith already inherit the promises; through Jesus Christ our Lord.
–From the German Reformed Church
I charge you in the presence of God and of Christ Jesus who is to judge the living and the dead, and by his appearing and his kingdom: preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths.
–2 Timothy 4:1-4
As much as Church of the Redeemer’s members will miss the glowing mural of the risen Christ, the sanctuary echoing with music, the basement lined with old photos and the historic buildings themselves, they’re most heartbroken to leave the place where they served the Eastwood neighborhood for more than 90 years.
Redeemer can’t afford the $7 million needed to bring the church up to code, so after Sunday’s service, the congregation will move from its crumbling structure to a shared space in a nearby Lutheran church, where a group of small-but-committed parishioners will try to keep up with its outreach programs.
“It’s not just about us,” said Daniel Coleman, who has led the 70-member congregation as senior warden since September. “We want our congregation to continue the ministries we have here,” including gatherings for neighborhood kids, Scout troops, a bike repair shop and weekend meals for the homeless.
Caught this on the morning run today–very enjoyable. Watch it all.
After first opening its doors in 1960, St. Mary’s Episcopal Church will hold its last services Sunday.
The Episcopal Diocese of San Diego, who have supported the church financially for decades, said they can no longer afford to do so.
About 10 to 15 families regally attend, said Rev. Peter Tagdulang, who served as the church’s leader since March 2009.
“Their hearts are bleeding right now with the closure,” Tagulang said. “It’s a very sad thing.”
When Bishop Martyn Minns (who was born in England) flies into Heathrow Airport near London, he flashes his UK passport and the guard greets him with “Welcome home, Mr. Minns!” On his return flight into Newark Airport outside of New York City, he pulls out his US passport and the security officer says, “Welcome home, Mr. Minns!”
CANA congregations and clergy have the privilege of holding dual citizenship in both CANA and the ACNA. While the provinces in the Anglican Communion and GAFCON live in the current period of evolving ecclesiastical structures, these guidelines will help us understand and manage some practical issues related to holding two virtual passports.
Q1. What does “dual citizenship” mean?
The largest province of the Anglican Communion and GAFCON, the Church of Nigeria, sponsors the Convocation of Anglicans in North America (CANA) as an indigenous, ecclesiastical structure of districts, congregations, and clergy in North America. As such, CANA also is a founding member of the Anglican Church in North America (ACNA) which is an indigenous province-structure. Thus, congregations and clergy in CANA have a dual citizenship and two virtual passports that allow them to be bona fide members of the Church of Nigeria (and thus the Anglican Communion) and the ACNA.
A judge Friday sentenced the Rev. Donald Armstrong to four years probation for his no-contest plea to one count of misdemeanor theft of funds from the Colorado Springs church where he once served as rector.
Fourth Judicial District Judge Gregory R. Werner also ordered Armstrong to pay restitution in the amount of $99,247 that was diverted to pay for his son’s and daughter’s college education. The money came from a trust fund originally set up to pay for the education of seminary students.
Werner refused to order an apology, citing his practice of not wanting to get involved in how such a letter would be worded. He also agreed with [Armstrong lawyer Dennis] Hartley that jail time would serve no purpose.
“There is a huge divide between these two churches,” he added.
I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.
After 30 years of commitment to the ministry, Roger Ard, the rector at St. Peter’s Episcopal Church in Rome, will conduct his last service March 6.
“I am going to begin my retirement by doing absolutely nothing,” he chuckled. “After that, I hope to start writing and maybe do a little teaching.”
Ard has been at St. Peter’s Episcopal Church for 10 years. The church plans to throw a celebration service for Ard on March 6 after his final service.
Leaders from four Christian denominations are calling on Mississippi lawmakers to reject an Arizona-style immigration bill that would let officers check during traffic stops to see if a person is in the country illegally.
Bishops from the Catholic, Episcopal, Evangelical Lutheran and United Methodist churches in Mississippi said Friday residents must be willing to forgive immigrants who enter the United States without permission.
In an open letter to legislators and Gov. Haley Barbour, the bishops said the U.S. immigration system is “broken and outdated,” but should be reformed by the federal government, not by states.
Three church organizations from widely different parts of the religious landscape reached the same conclusion ”” that they aren’t nearly as large as they had said previously.
In fact, each of them reduced their estimated number of adherents by about 1 million….
This Sunday afternoon in Chestnut Hill, loss will be officially transformed into opportunity, resignation into delight.
The Rev. Jarrett Kerbel will be installed as the new rector of the Episcopal Church of St. Martin-in-the-Fields, the venerable parish that sits next to the green fields of the Philadelphia Cricket Club.
St. Martin’s vestry, the governing board of the church, invited Kerbel to be the church’s new minister, replacing the Rev. Robert Tate, who retired last year after 14 years at the church.
“With Jarrett we get the whole package,” said Barbara Dundon, who headed St. Martin’s search committee. “He’s good in every one of the key areas we were looking for: preaching, liturgy, outreach, stewardship.”
Officials of the Episcopal Diocese of South Carolina affirmed this month their sovereignty and discussed the need to encourage growth by starting new congregations.
For those of you with access to HBO, Laurence Fishburne’s one man show (it is based on a play) entitled Thurgood [for Thurgood Marshall whom Fishburne portrays] is simply splendid–KSH.
For close to two years, Ms. [Angela] Sims has traversed the country in search of such memories, the recollections of African-American elders about lynching. From New Jersey to California, through Alabama and Oklahoma, she has recorded nearly 85 men and women speaking on a subject most had been determined to avoid, a degradation never to be reawakened.
Ms. Sims has sought to elicit and so defang the sense of shame. As an ordained Baptist minister and a professor of ethics and black church studies at the St. Paul School of Theology in Kansas City, Mo., she is gathering the accounts to preserve the historical record and to grasp the faith that allowed lynching’s witnesses and survivors to persevere.
“I’m listening for what salvation and redemption might look like,” said Ms. Sims, 54, during a break between interviews. “I’m listening for how grace might play out and for notions of forgiveness.
The Rev. Frank G. Honeycutt, senior pastor of Ebenezer Lutheran Church in downtown Columbia, took a three-month sabbatical to write his latest book “The Truth Shall Make You Odd: Speaking with Pastoral Integrity in Awkward Situations.”
The title is drawn from a line by writer Flannery O’Connor, a Southerner who pondered faith and spirituality in her novels and short stories. Honeycutt employs his favorite authors and theologians and his own pastoral story to explore ways pastors and lay people can speak honestly and effectively about living out the Christian faith.
This week, Honeycutt answered questions from The State about his new book…:
Question:You suggest that too many pastors practice avoidance, failing to speak the biblical truth to parishioners about the nature of belief in Jesus Christ and what that means about living a Christian life. How does a pastor learn to speak with pastoral integrity?
Honeycutt: There is a huge siren call among clergy ”” myself included ”” to try and make everyone happy. Stanley Hauerwas (Duke Divinity School) has famously referred to the pastor as a “quivering mass of availability.”
Many of us arrived at seminary as “pleasers” and do not like to rock the boat. The challenge is sometimes trying to please people who really do not want what Jesus wants. That’s a rather toxic mix. “Have I now become your enemy by telling you the truth?” asks Saint Paul of the church in Galatia. There can be a lot of relational fallout to pastoral truth-telling that may require an immense amount of time to sort through. It’s easier to lie low on so many issues and count the years to retirement. Jesus is our pastoral guide here. He spoke the truth in love in his ministry. Both words are important. Truth and love. It is easy to speak the truth in any number of damaging ways that have little to do with love.
Libyan unrest is fueling a sharp boost in U.S. pump prices. But beyond that immediate cause for concern lies a far more extended — and ominous — trend: Oil costs appear likely to keep rising over the coming decades as demand outpaces supply across the planet.
Consider this recent alarming statistic from Exxon’s annual report: For every 100 barrels of oil it pumps above ground, it can now only find 95 to replenish the supply below ground.
Exxon’s not the only “Big Oil” enterprise sounding the alarm about this big problem. As The Wall Street Journal reported last week: “It’s a conundrum shared by most of the other large Western oil-producing companies, which are finding most accessible oil fields were tapped long ago, while promising new regions are proving technologically and politically challenging.”
Now that [the Rev. Lee] Bines is stationed in Moncks Corner, he’s turned his energies toward the troubled youth in the rural schools of Berkeley County. Those are the schools with the highest dropout rates, poorest population and most black students, a special area of concern to a black pastor.
Bines was trying to motivate about 50 young people at a luncheon Thursday afternoon. It was part of what he called the fourth annual Young Brothers to Men Summit, which continues through Sunday at Wesley United Methodist Church at Highways 6 and 315.
The summit, which also was sponsored by the Delta Alpha chapter of the Phi Alpha Fraternity, brings together educators, counselors, lawmakers and representatives of the juvenile justice system to encourage each other to keep trying to reach troubled youth. For instance, one of today’s topics is “Breaking Strongholds: Confronting and Resolving Violence in the Youth Culture,” with Moncks Corner Police Chief Chad Caldwell and staff from Lieber Correctional Institution in Ridgeville.
O God, our Father, we are exceedingly frail, and indisposed to every virtuous and gallant undertaking: Strengthen our weakness, we beseech thee, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts; for the sake of Jesus Christ our Lord.
–Saint Augustine (354-430)
Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.
–2 Corinthians 4:13-18
The Libyan ambassador to the UN, who is one of Colonel Gaddafi’s oldest friends, denounced the embattled leader on Friday night and urged the world to punish him.
Abdurrahman Shalgam, an ally of Gaddafi since the pair were teenage radicals in the late 1950s, compared the leader’s actions to those of Pol Pot and Hitler and backed the protesters in Tripoli.
In an emotional speech to the UN Security Council in New York, Mr Shalgam, who had previously remained loyal, said: “Muammar Gaddafi is telling the Libyans ‘either I rule you or I kill you’.” He told the 15 members of the council, who are considering an Anglo-French plan for sanctions against the Gaddafi regime: “We need a courageous resolution from you”.
United Nations Secretary General Ban Ki-moon has urged the global body’s Security Council to take “decisive action” over the Libya crisis.
He said violations of human rights had been carried out by Muammar Gaddafi’s regime, and more than 1,000 had died.
Speaking at a meeting of the Security Council in New York, Mr Ban warned of a growing refugee and food crisis.
Two Anglican priests who believe their church is “moving away from traditions” have become Roman Catholics.
Father Ivan Aquilina and Father James Bradley, of the Church of St John the Baptist, Quakers Hall Lane, Sevenoaks, explain how it affects them and parishioners.
America has probably supplied the world with more new religions than any other nation. Since the first half of the 19th century, the country’s atmosphere of religious experimentation has produced dozens of movements, from Mormonism to a wide range of nature-based practices grouped under the name Wicca.
By 1970 the religious scholar Jacob Needleman popularized the term “New Religious Movements” (NRM) to classify the new faiths, or variants of old ones, that were being embraced by the Woodstock generation. But how do we tell when a religious movement ceases to be novel or unusual and becomes a cult?
It’s a question with a long history in this country. The controversy involving Hollywood writer-director Paul Haggis is only its most recent occurrence. Mr. Haggis left the Church of Scientology and has accused it of abusive practices, including demands that members disconnect from their families, which the church vigorously denies….
John Boyd writes:
The leaders of both political parties have come to embrace the philosophy of the common box turtle. They believe the key to success is to refuse to “go first” and never “lead with your chin.” They are convinced the loser will be the one who is forced to propose solutions to the problems they were elected to solve. This behavior is not acceptable.
We expect our leaders to analyze the pressing issues of the day based on the best information available and then to reach a consensus concerning the best course of action.
It was “quite clear” the Toronto College of Bishops “made a decision not to abide by the moratorium on same sex blessings. Further, the College has decided that a diocese is at liberty to move ahead unilaterally in this matter,” Dr. Murray Henderson of the Diocese of Toronto, vice-chairman of the Anglican Communion Alliance in Canada, told The Church of England Newspaper.
“I regard this as a grave action endangering the catholic faith and order of the church,” he said, noting the Toronto bishops were “acting on the disputed assumption that the Provinces are now merely a loose federation of independent churches.”
“I very much doubt that Canon Kearon, speaking as he does for the Archbishop of Canterbury, has reversed his policy of not allowing members of churches which move beyond the common faith and order of the Communion to serve on international commissions such as ARCIC. It is therefore puzzling and disheartening that a member of the Diocese of Toronto has been so appointed,” Dr. Henderson said.
Gov. Andrew M. Cuomo declared his Catholic religious practices a “private” matter yesterday and parried questions about whether he will continue to take Holy Communion after a Vatican consultant called it “sacrilegious” for him to be living with his girlfriend.
“It’s not something that I discuss in the political arena,” Cuomo said at St. Joseph’s College in Patchogue.
For more than a quarter of a century, psychologist Robert D. Enright has been a pioneer in the scientific study of forgiveness — the kind of guy Time magazine once dubbed “the forgiveness trailblazer.”
He’s probed the mental and physical benefits that incest survivors, adult children of alcoholics, cardiac patients and others can enjoy if they choose to show mercy to those who have done them wrong.
His work has taken him to global hotspots, with a schools program of “forgiveness education” for Catholic and Protestant children in Northern Ireland, and a new project to promote e-mail dialogue among Jewish, Muslim and Christian children in Israel and Palestine.