“Churches are kind of in the dark about how to help, unfortunately,” said Peter Bauer, an ordained minister and clinical social worker with the Veterans Administration in San Antonio. “But they don’t have to stay there. There are some very easy things that churches can do to be proactive and help with this population.”

Bauer, a former Navy chaplain, recently convened workshops on PTSD and traumatic brain injury for pastors and seminarians at Andover Newton Theological School in Newton, Mass. His educational outreach builds on other small-scale initiatives that have gained momentum in recent years.

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“The launch of the Marriage: Unique for a Reason website demonstrates the continued efforts of the bishops to educate the faithful on the unique meaning of marriage as the union of one man and one woman and on marriage’s foundational place for the flourishing of any society,” said Bishop Salvatore Cordileone of Oakland, California, chairman of the Subcommittee. “The website will establish an online presence for the Subcommittee’s work, and will serve as a reliable place where inquiring Catholics and others can find authentic teaching about marriage. I encourage all those working to educate others about marriage’s meaning to take advantage of the site, especially priests, deacons, catechists and teachers.”

Read it all and see what you make of the website.

Virtually nothing is more sacred to Germans than their constitution, which is known as the Basic Law. It was originally planned as a stopgap measure, but it has seen the Federal Republic of Germany through the past 62 years. During the Cold War, political parties may have squabbled over conservative Chancellor Konrad Adenauer’s political commitment to Western Europe and the United States — and they had their differences over left-leaning Chancellor Willy Brandt’s Ostpolitik policy of normalizing relations with communist Eastern Europe, particularly with East Germany — but they immediately and unanimously praised the Basic Law. “We have one of the best constitutions in the world,” German Chancellor Angela Merkel once said.

Now, it looks as if Merkel herself may order an overhaul of the German constitution. At the party conference of the chancellor’s conservative Christian Democratic Union (CDU) which commenced on Monday morning, Nov. 14, it is expected to approve a plan that could change the face of Europe — and perhaps make it necessary for the Germans to rewrite their constitution.

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Alan Saunders: When the Abbéde Villars published a criticism of Pascal’s argument in 1671, he said, ‘I lose patience listening to you treating the highest of all matters, and resting the most important truth in the world, the source of all truths, on an idea so base and so puerile, on a comparison with a game of heads and tails, more productive of mirth than persuasion.’ Now, he wasn’t the only person who said that sort of thing. The idea seems to be that there’s something disgusting in bringing gambling into a religious argument.

James Franklin: Yes, and in fact most religious people are even more keen to say that than atheist people. They, most religious people have not liked the wager and have headed for the hills at the mere suggestion that there’s any agreement between themselves and Pascal. People talk about the wager as if the mercenary or gaming aspect of it is very bad. Well, that’s just too bad. We’re all philosophers here and we’re interested in the validity of arguments. Not in whether they’re tasteless or not. Or convenient, or have a good look and feel about them.

We want to know, nevertheless, whether it’s a good argument, and talk about whether it’s base or not is really not to the point.

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Employer’s name? “God.” His address? “Heaven.” In more self-confident days, that is how Anglicans used to answer pesky bureaucrats demanding particulars of a clergyman’s employment. But for better or worse, the old idea that “religious workers”””to use more modern language””belong in a legal and metaphysical category all of their own is being chipped away.

London’s High Court ruled this week that the Roman Catholic church””in this case, the diocese of Portsmouth””could be held responsible for the actions of a priest, now dead, who is alleged to have abused a young girl at a children’s home. This was because the church had put the priest in a position where he could perpetrate abuse, creating a relationship similar to employment. The decision will make it easier for victims of clerical crimes to demand compensation, and it could eventually oblige the church authorities to compensate abuse victims on the large scale seen in other countries.

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Alert blog readers may recall our post of a New York Times article on this subject some time back. our local paper has now chimed in with an article entitled “What happened to our manners? In hurry-up world, civility on decline.”
It includes the following:

No longer can we rely on a firm handshake or neighborly familiarity, according to etiquette blogger, author and social guru K. Cooper Ray, a Charleston resident.

“I blame the transportation revolution,” Ray said. “Once upon a time, we were citizens of a small community, we answered to neighbors and family.” There was a certain individual accountability. “Now niceties can be forgone with impunity. There’s a good chance you’ll never see that person again.”

It’s the “fast-food effect,” he said, the speeded-up pace of life that discourages the formalities of civil exchange.

. Read the whole thing and compare it to the earlier Times article and also Terry Mattingly’s thoughts thereon.

Where do most terrorist murders occur?
In three countries: Afghanistan, Iraq and Pakistan. Excluding those countries, the daily death toll from terrorism peaked at just over 20 per day. The 2010 figure for terrorist deaths outside those three countries is 13 per day. The figure for the U.S. is even more striking””since 9/11, terrorists have killed only 33 Americans.

Let me stress that each of these deaths is a terrible tragedy. By putting these numbers in context I don’t want to minimize them. But people are disproportionately focused on what is a relatively small factor globally and in the U.S.

How do you explain the relative rarity of terrorism?
Most Muslims do not want an Islamic government imposed by force….

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I am writing to inform you that I have resigned from the Anglican Mission in America. I communicated this to my brother bishops earlier this week at our fall retreat in Myrtle Beach and submitted a letter to that effect to Bishop Murphy, our Chairman and Archbishop Rwaje’s Primatial Vicar. This is not a decision that I have made lightly or in haste or in reaction to any of the impending decisions about the future direction of the Anglican Mission that are before the Council of Bishops and the Anglican Mission. Rather, it is a decision that Teresa and I have made after several months of agonizing prayer as we have sought to do what we believe the Lord has called us to do.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

He’s 96 and drives an Olds Cutlass. She’s 90 and carries pre-cooked meals to the doors of those in need, stopping to chat as long as she can.

Together, they’ve put in more than 5,500 hours of volunteering.

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The attacks of 9/11/01 awoke Americans — by no means all — to the threat posed by totalitarian interpretations of Islam. John Fonte, a scholar at the Hudson Institute, has long been concerned about another ideology that is perhaps no less dangerous to free peoples.

It goes by names that sound either vaguely utopian, like “global governance,” or too wonky to worry about, like “transnational progressivism.” But in a new book, “Sovereignty or Submission,” Fonte makes clear how this ideology — widely embraced in Europe and, increasingly, among elites in the United States as well — is stealthily undermining liberal democracy, self-government, constitutionalism, individual freedom and even traditional internationalism, the relations among sovereign nation-states. To put it bluntly: While the jihadists call for “Death to the West!” the transnational progressives are quietly promoting civilizational suicide.

That may not be what they intend. In theory, they are only recognizing “global interdependence” and arguing that “global problems require global solutions.” In practice, however, their project is to shift political and economic power from the citizens of nation-states and their elected representatives to the United Nations, unelected bureaucrats, judges, lawyers and NGOs.

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Under… [an income-contigent program]proposal, loans would be offered at a single interest rate for all borrowers; payments would be automatically withheld from the borrowers’ paychecks by their employers and would be managed by the IRS, just as income taxes are collected. As in the president’s proposal, 10% of a borrower’s earnings would go toward their student loans. The more they earn, the faster they would repay their debt. Such a system would not only help graduates manage their student loans, it would save the government money because it would drastically reduce delinquencies and be far easier and less expensive to administer….

income-contingent loans would be universal and automatic. Everyone who took out a student loan would be put into the program and, because their loans would be tied to their Social Security numbers, the repayments would come out of their paychecks, just as their income, Social Security and Medicaid taxes are withheld.

Australia and Britain have had great success with their income-contingent loan programs. In Britain, more than 98% of loans are repaid.

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Never perhaps in all history””certainly never within the recollection of living men and women””has the world and civilization been so shaken to its very foundations; never before in all the world have those things which enabled men to perceive the finger of God in things on the earth been so assaulted and outraged and obscured as in the cruelties and terror of the world war. Never in the memory of living men and woemn has the world been in so shattered and chaotic a condition in its social and economic aspects as it is to-day. The horrors of the aftermath of war,””pestilence, famine, starvation, loss of family and friends, and means of livelihood””bear down upon countless of thousands of the people of the world. Perhaps it is not strange that under these burdens many in the agony and bitterness of despair are tempted to cry out that they are forsaken. And when in their despair they cry out, Where is God?, perhaps it is not surprising that many new and strange preachers should spring up to lure men away with fair promises and false hopes, and with misguided exhortation to say: “Follow me, and I will show you a new way to the Promised Land”; and others, inspired by the Devil himself to say: “Let us destroy this world with its civilization and divide the spoils among ourselves.”

Just as commerce and industry stagger and reel in the receding wave from an unsound prosperity, just as economic currents when turned from their natural channels swirl round and round in a whirlpool of confusion threatening to draw to destruction in the vortex much of the world’s economic fabric, so too, do the resulting passions and despair of men and women tend to tear them away from the moorings of their old faith and to cast them adrift to be tossed hither and thither, the prey of the winds and the whims of every passing hour.

No fair googling or researching first, etc.–take a guess. Then see who it is and read it all.

Earth | Time Lapse View from Space | Fly Over | Nasa, ISS from Michael König on Vimeo.

Watch it all.

Holy God, who didst so inspire Francis Asbury and George Whitefield with evangelical zeal that their faithful proclamation of the Gospel caused a great awakening among those who heard them: Inspire us, we pray, by thy Holy Spirit, that, like them, we may be eager to share thy Good News and lead many to Jesus Christ, in whom is eternal life and peace; and who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Almighty Father, who by thy Son Jesus Christ hast taught us to beware of false prophets: Have mercy upon thy Church, we beseech thee, to deliver it from all evil; and give us faithful pastors and teachers who shall truly fulfill thy command and preach nothing contrary to thy Holy Word; that we thy people, being instructed, nurtured and comforted by thy heavenly truth, may bring forth fruit to thy glory; through the same Jesus Christ our Lord.

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a loud voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them; he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.” And he who sat upon the throne said, “Behold, I make all things new.” Also he said, “Write this, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the fountain of the water of life without payment. He who conquers shall have this heritage, and I will be his God and he shall be my son. But as for the cowardly, the faithless, the polluted, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot shall be in the lake that burns with fire and sulphur, which is the second death.”

–Revelation 21:1-8

The Supreme Court said Monday it will hear a challenge to the health-care overhaul act passed in 2010, with a decision on President Obama’s most controversial domestic achievement likely to come in the summer of his reelection campaign.

The court said it will decide whether the Affordable Care Act exceeded Congress’s power by requiring almost all Americans to have health insurance by 2014 or pay a penalty, a powerful constitutional question that will likely make it the court’s most high-profile ruling since Bush v. Gore in 2000.

As a mark of the importance of the case to the court headed by Chief Justice John G. Roberts Jr., justices said they will hear 51 / 2 hours of oral arguments on the constitutional question and related issues. Oral arguments will most likely be held in March over one or two days, with a decision expected before the court recesses in late June.

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In a top-secret lab in an undisclosed Bay Area location where robots run free, the future is being imagined.

It’s a place where your refrigerator could be connected to the Internet, so it could order groceries when they ran low. Your dinner plate could post to a social network what you’re eating. Your robot could go to the office while you stay home in your pajamas. And you could, perhaps, take an elevator to outer space.

These are just a few of the dreams being chased at Google X, the clandestine lab where Google is tackling a list of 100 shoot-for-the-stars ideas. In interviews, a dozen people discussed the list; some work at the lab or elsewhere at Google, and some have been briefed on the project. But none would speak for attribution because Google is so secretive about the effort that many employees do not even know the lab exists.

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The European debt crisis is raising the odds of a U.S. recession, with economic contraction more likely than not by early 2012, according to research from the San Francisco Federal Reserve Bank.

While it is difficult to gauge the odds precisely, an analysis of leading U.S. economic indicators suggests a rising chance of a recession through the end of the year and into early next year, researchers at the regional Fed bank wrote on Monday. The risk of recession recedes after the second half of 2012, they found.

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Facial recognition technology is a staple of sci-fi thrillers like “Minority Report.”

But of bars in Chicago?

SceneTap, a new app for smart phones, uses cameras with facial detection software to scout bar scenes. Without identifying specific bar patrons, it posts information like the average age of a crowd and the ratio of men to women, helping bar-hoppers decide where to go. More than 50 bars in Chicago participate.

As SceneTap suggests, techniques like facial detection, which perceives human faces but does not identify specific individuals, and facial recognition, which does identify individuals, are poised to become the next big thing for personalized marketing and smart phones. That is great news for companies that want to tailor services to customers, and not so great news for people who cherish their privacy. The spread of such technology ”” essentially, the democratization of surveillance ”” may herald the end of anonymity.

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In his introduction, Duffy makes clear that this is not simply a best-of list. “An entirely plausible series with the same title could have been compiled with ten quite different popes as its subject matter,” he writes, continuing, “So long a history, stretching over two millennia and touching almost the whole world, defies neat pattern-making.” In lieu of imposing an artificial order on “the world’s most ancient dynasty,” then, Duffy chooses to highlight ten of the many influential figures among history’s 262 Bishops of Rome, and at every turn, we feel the truth of Duffy’s assertion that, “The papacy is an institution that matters, whether or not one is a religious believer.”

The book begins with the apostle Peter, “the Rock upon whom the Catholic Church was built,” and finishes with the recently deceased John Paul II, who harnessed the powers of modern transportation and communication to speak directly to the devout in a reassertion of …Catholic doctrines…

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The list of scientific heretics who were persecuted for their radical ideas but eventually proved right keeps getting longer. Last month, Daniel Shechtman won the Nobel Prize for the discovery of quasicrystals, having spent much of his career being told he was wrong.

“I was thrown out of my research group. They said I brought shame on them with what I was saying,” he recalled, adding that the doyen of chemistry, the late Linus Pauling, had denounced the theory with the words: “There is no such thing as quasicrystals, only quasi-scientists.”
The Australian medical scientist Barry Marshall, who hypothesized that a bacterial infection causes stomach ulcers, received similar treatment and was taken seriously only when he deliberately infected himself, then cured himself with antibiotics in 1984. Eventually, he too won the Nobel Prize.

Drs. Shechtman and Marshall are on a distinguished list…

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According to one of my students at Yale, where I taught English in the last decade, a colleague of mine would tell his students that they belonged to a “post-emotional” generation. No anger, no edge, no ego.

What is this about? A rejection of culture-war strife? A principled desire to live more lightly on the planet? A matter of how they were raised ”” everybody’s special and everybody’s point of view is valid and everybody’s feelings should be taken care of?

Perhaps a bit of each, but mainly, I think, something else….

Today’s ideal social form is not the commune or the movement or even the individual creator as such; it’s the small business. Every artistic or moral aspiration ”” music, food, good works, what have you ”” is expressed in those terms.

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Let me be perfectly clear: the two situations are not precisely parallel, because the sexual abuse of young men went on under the noses of the responsible officials at Penn State University, who studiously ignored bringing the abuser to account, or reporting him to the police. In contrast, and at least as far as we now know, Father Bede Parry did not commit any sexual abuse of minors under the nose of Bishop Katharine Jefferts Schori.

But there — with one big exception, as I note below — the dissimilarities between the two cases end. For it is now undisputed that Bishop Jefferts Schori learned early on, from Bede Parry’s own former Abbot, that he was a multiple-count abuser who could not continue to function as a Catholic priest (or monk) because he had “a proclivity to reoffend with minors.” And she learned of this fact before she decided to receive him into her Diocese as an Episcopal priest.

Therein lies the chief similarity between the two cases: Both the officials at Penn State University and at the Diocese of Nevada (including its Standing Committee at the time, and its Commission on Ministry, as well as its Bishop) made an apparent decision to ignore the offender’s history, and to place (or leave) him in a position where he would be free to continue his abuses, if he was so inclined (notwithstanding supposed “restrictions” on his ministry, which were soon forgotten altogether).

The chief dissimilarity between the two cases, however, lies in seeing how the two institutions reacted to the news of this decision to hire (or to retain) a self-convicted pederast, once the news of that decision became public.

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But when a Christian tattoos a Bible verse or a faith-phrase upon her body, she makes her body into a text. She reverses the incarnation of Christ; in her de-incarnation she is making the body, what is prone to messiness and effluvia and decay, into a true and eternal Word. They are turning themselves into the Bible, or a part thereof.

There’s something laudable in this: stating that these truths are the ultimate and unchanging truths of who I am. Yet I also wonder if they represent a running away from our carnality, a running away from the things that Christ affirmed in the incarnation. I wonder too whether tattoos like these ”” and all tattoos ”” might sometimes work like frosting upon a store window ”” presenting a surface that seeks not to externalize but to conceal what lies within. Does the person who stamps “God’s Son” upon his skin really believe it?

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As the last U.S. troops pack up to leave Iraq by the end of next month, Pentagon officials and senior military commanders are warning that Iran will rush to fill a power vacuum created by the American exit unless Washington limits its pullback from the region.

That broad assessment has taken on urgency in recent weeks against a backdrop of new intelligence that indicates the government in Tehran also is aggressively courting proxy forces in Yemen and, according to United Nations nuclear inspectors, is fast approaching the capability to build nuclear weapons.

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The hardships faced by migrants and refugees forced to flee poverty and conflict is the focus for the first day of the Anglican Alliance’s Asia consultation which opens in Hong Kong (Monday Nov14th).
The consultation, hosted jointly by the Hong Kong Sheng Kung Hui and the Anglican Alliance is the last of the series to draw up the priorities for the initiative to bring together development, relief and advocacy work across the Anglican Communion.

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The Episcopal Church and the Protestant mainline in America today may be going through a normal “paschal pattern” — a dying and a rising — that all churches go through, said Bishop Frank T. Griswold. And that is not necessarily a bad thing.

“There’s an arrogance and a self-confidence that is shattered by things falling apart,” said Griswold, former presiding bishop of the Episcopal Church. But beneath the church’s many challenges is an invitation to deeper wisdom, a hidden grace that leads to new insight, wisdom and resurrection.

“To use an image from the Old Testament, maybe this is the desert time,” Griswold said. “The desert was a period of purification and self-knowledge in order that they were prepared to enter the promised land.”

Take the time to read the whole interview.

[Sebastian] Junger said the trips help the soldiers make sense of what they’ve been through.

“It takes vets and it takes them to some of the most rugged and beautiful parts of America, of that country they were defending,” Junger said.

The trips also help remind the men of teamwork and the challenges of the natural world. It gives them a place, away from society, to bond again and to be understood by people who have been through the same thing.

“When I was in Afghanistan, I watched people literally die for each other, and then I come back to a society that honks at me if I’ve taken too long to make a right-hand turn,” said Brendan O’Byrne, another veteran from the 173rd Airborne who was on the trip.

Read it all (the video is terrific if you have time).

As the nation prepares to welcome home some 45,000 troops from Iraq, most Americans have little or nothing in common with their experiences or the lives of the 1.4 million men and women in uniform. The past decade of war by volunteer soldiers, sailors, airmen and Marines has acted like a centrifuge, separating the nation’s military from its citizens. Most Americans have not served in uniform, no longer have a parent who did and are unlikely to encourage their children to enlist.

Never has the U.S. public been so separate, so removed, so isolated from the people it pays to protect it.

Every day, U.S. troops fight and work on all seven continents, but in most ways the nation has moved on to new challenges: the economy and a looming presidential campaign in which the wars bump along at the bottom of a list of public concerns topped by jobs, debt, taxes and health care. Over the past generation, the world’s lone superpower has created–and grown accustomed to–a permanent military caste, increasingly disconnected from U.S. society, waging decade-long wars in its name, no longer representative of or drawn from the citizenry as a whole. Think of the U.S. military as the Other 1%–some 2.4 million troops have fought in and around Afghanistan and Iraq since 9/11, exactly 1% of the 240 million Americans over 18. The U.S. Constitution calls on the people to provide for the common defense. But there is very little that is common about the way we defend ourselves in the 21st century.

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