The defendant in the case, identified as Jose Pimentel, 27, had bought bomb-making materials and “began to build them,” said one person briefed on the case, who added that the Police Department had had the man under surveillance for about a year.

“The Police Department basically had an informant with this guy,” said a second law enforcement official familiar with the investigation. “The guy is sort of giving to the informant all of these material on bomb building and talking about building a bomb and supporting the mujahedeen by targeting ”” he’s kind of all over the place; sometimes it’s targeting servicemen and women returning from Afghanistan, sometimes it’s the police, sometimes its build it and test it, but it’s all over the place.”

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ROBERT BENTLEY: My father never talked about it until he joined the Pearl Harbor Survivors Association. We were in school. If we were studying World War II, you ask him a question about it, he said, read your history book. That was the only answer we got.

SWEENEY: I hear a lot of this from family members here, who say the survivors group gave their fathers and husbands a place where they could finally open up and begin to heal.

This group plans to continue to meet unofficially as the Sons and Daughters of Pearl Harbor Survivors. Al Pomeroy is another of these sons. He says keeping the group going is a matter of respect.

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Ms. [Michèle] George emphasized that from 2014 onward, General Synod needs to stabilize revenues. Currently proportional giving from dioceses makes up 67% of General Synod’s budget. This giving has been decreasing by 3% annually. If this trend continues, by 2014 COGS may once again face the reshaping of national programs.

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Conceding that talks on a grand budget deal are near failure, Congressional leaders on Sunday pointed fingers at each other as they tried to deflect blame for their inability to figure out a way to lower the federal deficit without having to rely on automated cuts.

The testy exchanges ”” which dominated the Sunday talk shows ”” made clear that leaders in both parties now see the so-called sequester ”” a term meaning an automatic spending cut ”” as the most likely solution to reduce the federal deficit by $1.2 trillion over 10 years, instead of a negotiated package of spending reductions and tax increases, something they have been unable to achieve over the last 10 weeks.

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The Pope has recently issued an invitation to Anglicans to move into full communion with the See of Rome in the Ordinariate where it is possible to enjoy the “Anglican patrimony” as full members of the Roman Catholic Church. Three priests in the Diocese have taken this step. They have followed their consciences.

For those who remain there can be no logic in the claim to be offering the Eucharist in communion with the Roman Church which the adoption of the new rites would imply. In these rites there is not only a prayer for the Pope but the expression of a communion with him; a communion Pope Benedict XVI would certainly repudiate.

At the same time rather than building on the hard won convergence of liturgical texts, the new Roman rite varies considerably from its predecessor and thus from Common Worship as well. The rationale for the changes is that the revised texts represent a more faithful translation of the Latin originals and are a return to more traditional language.

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[KIM] LAWTON: Father James Martin says humor is an underappreciated value in the spiritual life. Martin has written a new book called Between Heaven and Mirth. He says humor, laughter and joy are essential elements of spiritual health.

[THE REV. JAMES] MARTIN [SJ]: If you’re not finding joy in your faith, there’s something wrong with the way you are looking at your faith. And humor keeps us human, basically, brings us down to earth and reminds us that we’re not God.

LAWTON: Martin says all too often, joy has a “disreputable reputation” in religious circles.

MARTIN (in speech): Have you ever been to Mass where the priest says (in boring voice) “And so we join with choirs of angels and their unending hymn of praise, holy, holy, holy Lord?” And you think, if that’s the way the choirs of angels are singing their praise we are in big trouble. (laughter)

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Thousands of Egyptian protesters have re-occupied Tahrir Square in the capital, Cairo, after a violent attempt by troops and police to evict them.

They returned less than an hour after the assault, chanting against Egypt’s ruling military council.

Demonstrators earlier fled as security forces fired tear gas and beat them with truncheons. At least four people have died since Saturday, reports say.

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Prospects for better understanding between Anglicans and Roman Catholics in Canada may not seem as bright in some ways as they did 40 years ago, leaders of the two communions implied Nov. 13 at a worship service at St. Joseph’s Oratory in Montreal.

But the liturgy during a celebration of the 40th anniversary of the Anglican-Roman Catholic (ARC) Dialogue of Canada expressed a commitment to press ahead, with gratitude.

“Genuine faith is more than assent: it is expressed in action,” said one of the texts read by a “lector” near the close of the bilingual gathering, attended by a few hundred people””nowhere near the capacity of the Basilica Church of Oratory. About five Anglican and 10 Roman Catholic bishops from different parts of Canada attended the service.

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The Anglican Church has declared a seven-day fasting and prayers for Nigeria and its leadership, Primate of Nigeria (Anglican Communion), Most Rev. Nicholas Okoh, has said.

Okoh disclosed this at the 2011 Carnival for Christ, a gathering of all Anglicans in the diocese of Abuja.

He said that the prayers and fasting would begin from Nov. 28 to Dec. 3 and that the prayers would be directed at God’s intervention for peace to return to the country.

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The Bishop of South Carolina, the Rt Revd Mark Lawrence, is cur­rently under investigation by the disciplinary board of the national Church on charges of having “ab­andoned” the Episcopal Church (News, 14 October). He is charged with a variety of omissions and commissions, includ­ing failure to take legal action against a parish in his diocese which had realigned itself…

The Church’s crusade against conservative dis­senters is pointless, wasteful, and self-destructive. And, although Dr Jefferts Schori has defended her actions as necessary to protect the Church’s assets, it is hard to understand what material benefits the Church’s programme could reasonably achieve. If the Episcopal Church retains the properties of departing congregations, it will be stuck with church buildings that the few (if any) remaining loyalists cannot afford to maintain. In the best-case scenario, it may be able to offset the cost of litiga­tion by selling them for use as mosques or saloons.

The Episcopal Church has plunged into a maelstrom of institutional turmoil and litigation, alienating some of its most committed constitu­ents. Representing less than one per cent of the American population, it has not affected the at­titudes of the general public, or benefited gay men and women, who are perfectly capable of taking care of themselves. And it has not impressed the secular élite, who are as contemptuous of the Episcopal Church, for all its political correctness, as they are of all Christian groups, whose members they regard as superstitious ignoramuses.

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In what has become a pre-Thanksgiving tradition in the Charleston area, thousands came together for the annual “Feeding the Multitude” event to share fellowship and their cultures on Johns Island on Saturday.

Nearly 1,000 volunteers from more than 30 churches on Johns and Wadmalaw islands pulled together this week to provide a free Thanksgiving-style feast for nearly 2,000 in the fourth annual event at St. John’s Parish (Episcopal) Church. Volunteers also took meals to 200 people who are unable to leave homes and leftovers to Crisis Ministries.

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The Church can not keep this Word of God to herself; hers is the vocation to announce it to the world. This Jubilee Year should be a privileged occasion for the Church in Benin to give renewed vigour to her missionary consciousness. Apostolic zeal, which should animate all the faithful, is a direct result of their baptism, and they cannot shirk their responsibility to profess their faith in Christ and his Gospel wherever they find themselves, and in their daily lives. Bishops and priests, for their part, are called to revive this awareness within families, in parishes, in communities and in the different ecclesial movements. I would like once more to highlight the admirable and essential role played by catechists in the missionary activities of your dioceses. On the other hand, as I emphasized in the Post-Synodal Apostolic Exhortation Verbum Domini, “In no way can the Church restrict her pastoral work to the ”˜ordinary maintenance’ of those who already know the Gospel of Christ. Missionary outreach is a clear sign of the maturity of an ecclesial community” (No. 95). The Church, therefore, must reach out to everyone. I encourage you to persevere in your efforts to share missionary personnel with those dioceses experiencing a shortage, whether in your own country, in other African nations or in distant continents. Do not be afraid to call forth missionary vocations among the priests, religious and the laity!

So that the world may believe this Word which the Church proclaims, it is indispensible that Christ’s disciples be united among themselves (cf. Jn 17: 21). As leaders and pastors of your people, you are called to have a lively consciousness of the sacramental fraternity which unites you, and of the unique mission which has been entrusted to you, so that you may be effective signs and promoters of unity within your dioceses.

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Bishops across the country, backed by Rowan Williams, the archbishop of Canterbury, have condemned the coalition government’s controversial welfare reforms, which they say risk pushing thousands of children into poverty and homelessness.

Eighteen Church of England bishops, backed by Williams and the archbishop of York, John Sentamu, are demanding that ministers rewrite their flagship plan to impose a £500-a-week benefit cap on families.

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Their letter to the Observer begins this way:

The introduction of a cap on benefits, as suggested in the Welfare Reform Bill, could push some of the most vulnerable children in the country into severe poverty. While 70,000 adults are likely to be affected by the cap, the Children’s Society has found that it is going to cut support for an estimated 210,000 children, leaving as many as 80,000 homeless. The Church of England has a commitment and moral obligation to speak up for those who have no voice. As such, we feel compelled to speak for children who might be faced with severe poverty and potentially homelessness, as a result of the choices or circumstances of their parents. Such an impact is profoundly unjust.

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O Lord and Father, to whom alone the debtors in ten thousand talents can come with hope of mercy: Have mercy upon us, O Lord, who have aught to repay; forgive us all the debt, forgive us all our sins, and make us merciful to others; for the sake of Jesus Christ our Lord.

–Lancelot Andrewes (1555-1626)

O give thanks to the LORD, for he is good; his steadfast love endures for ever! Let Israel say, “His steadfast love endures for ever.” Let the house of Aaron say, “His steadfast love endures for ever.” Let those who fear the LORD say, “His steadfast love endures for ever.” Out of my distress I called on the LORD; the LORD answered me and set me free. With the LORD on my side I do not fear. What can man do to me?

–Psalm 118:1-6

From that first Sunday at St. Bartholomew’s [Episcopal Church] in February 2003, Dr. Marion never goes a week without attending worship. He tithes. He becomes a warden and a member of the vestry.

In the spring of 2003, he stumbles onto a poem titled “The Only Animal,” by Franz Wright. It is a poem, like many of Mr. Wright’s, about the interplay of faith and doubt. “You gave me in secret one thing to perceive, the tall blue starry strangeness of being here at all,” one passage goes. “You gave us each in secret something to perceive.”

Dr. Marion immerses himself in Mr. Wright’s work. In 2006, when he discovers a new poem, “The Hawk,” he feels it has the qualities of a biblical psalm, and he becomes fixated on the idea of setting it to music, something liturgical. Dr. Marion wonders if it is too late for him to learn composition, though his musical training ended with a med school production of “Guys and Dolls….”

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They drive cars, but seldom new ones. They earn paychecks, but not big ones. Many own homes. Most pay taxes. Half are married, and nearly half live in the suburbs. None are poor, but many describe themselves as barely scraping by.

Down but not quite out, these Americans form a diverse group sometimes called “near poor” and sometimes simply overlooked ”” and a new count suggests they are far more numerous than previously understood.

When the Census Bureau this month released a new measure of poverty, meant to better count disposable income, it began altering the portrait of national need. Perhaps the most startling differences between the old measure and the new involves data the government has not yet published, showing 51 million people with incomes less than 50 percent above the poverty line. That number of Americans is 76 percent higher than the official account, published in September. All told, that places 100 million people ”” one in three Americans ”” either in poverty or in the fretful zone just above it.

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At the time of the Revolution, the Anglican church in the American colonies was the established church in Virginia, Maryland, South Carolina, North Carolina, Georgia, and the southern counties of New York. It was funded generously by monies coming from England. It had legal standing, wealth, and power. It was comfortable. But, it was entirely absent of bishops. Nominally, the bishop of London was solely responsible for every single Anglican in the colonies. All of the priests serving in the colonies had to face the perilous journey to England for their ordination, and also submit to the requisite oaths of allegiance to the Crown.

After the eruption of the Revolution, the Anglican parishes in the colonies were ripped apart by division and argument over the rifts between the colonies and Great Britain. Gone was the security they had known under English rule. Many of the clergy, in particular, felt bound by honor to respect the vows they had taken to the Crown, and publicly opposed the Revolution. By the end of the war and the emigration of Loyalists to Canada or back to England, the Anglican parishes in the new United States were disestablished, no longer received funding from England, and half of the parishes were closed or destroyed. It’s estimated that almost 65% of clergy left for Canada; North Carolina had no priest; Virginia’s pre-Revolutionary parish count of 107 dropped to 42. And, there was an ocean and some sour feelings dividing the Anglican churches in the US and the closest bishop. Eventually, though, priests traveled to Great Britain, and were consecrated bishops for the American church, first in Scotland, then in England. But the sense of loss and change wasn’t entirely gone even after America obtained its own bishops: the first bishop of New York, Samuel Provoost, despaired that the church would survive, so in 1801, he retired as bishop and became a botanist, convinced that the Episcopal Church would fade away when the last members of the pre-Revolution generation died. At his time, there were only 10,000 Episcopalians in the entire nation of 4 million.

But that wasn’t the end of the story….

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Hundreds of Anglican schools face being ordered to rewrite their admissions rules amid claims they select middle-class pupils “by the back door”, it was claimed today.

Schools could fall foul of the admissions watchdog after it emerged they are employing contentious entry policies that prioritise families who volunteer for church activities.

The claims come just 24 hours after a leading Roman Catholic school was criticised for using the policy to mark out the most devout children.

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Update: You may find Canon Dietsche’s profile there.

I believe the third ballot voting was Dietsche 176/131, Eaton 28/32, Lind 58/69.

Earlier–Ballot 2 was: Eaton 38/47, Lind 58/54, Harmon 0/4; Whalon 3/6; Sabune 24/36; Dietsche 140/96. After this Bishop Whalon, Canon Harmon and Canon Sabune withdrew.

Basic infirmation about the election may be found there as well as here.

His profile information is there. His “candidate video” follows:

There is an interesting brief and picture there also.

Marsh, 33, said after that weeks of prayer and conversation, he accepted a position as canon for congregational life at the Cathedral of St. Philip on Peachtree Street in Atlanta. He is expected to begin his new ministry on Nov. 28.

“I got a call by the dean to serve as canon of congregational life of the cathedral, a wonderful opportunity, and I just couldn’t say no,” Marsh said.

“My main job will be to work with 700 people that are between the ages of 20 and 40, newlyweds, people getting married and people married with children.”

Read more: The Marietta Daily Journal – A new journey Pastor leaving Cobb with fond memories

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It wasn’t easy for the Rev. Ed McDowell to give thanks.

In May, he had his left foot and the lower portion of his left leg amputated when doctors advised him that he could die if the diabetes-related infection in his leg spread to other parts of his body.

The trauma of losing a limb made him angry at first, but then he worked hard to adjust to walking with a prosthetic leg. He now realizes how much he has to be thankful for and wants to share it with others.

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Land in some parts of Spain is literally worthless, said Fernando Rodriguez de Acuna Martinez, a consultant at Madrid- based adviser R.R. de Acuna & Asociados. More than a third of Spain’s land stock is in urban developments far from city centers. About 43% of unsold new homes are in these areas, known as ex-urbs, while 36% are in coastal locations built up during the real-estate boom.

“If you take into account population growth for these areas, there’s no demand for them, not now or in ten years,” he said. “Around 35% of Spain’s land stock is in the ex-urbs, which means it’s actually worth nothing.”

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A celebration of the 350th anniversary of Staten Island will include a service of Evensong with prayers and music from that time period on Dec. 4 at Christ Church New Brighton.

The ten Staten Island churches that are part of the Richmond Interparish Council of the Episcopal Diocese of New York will participate in the 4 p.m. service that will use the 1559 prayer book.

The Rev. Charles Howell, rector of Christ Church, will lead clergy from the other Episcopal churches. Representing the Episcopal Diocese of New York will be Suffragan Bishop Catherine Roskam and the Rev. Andrew Smith.

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And Whereas, those parishes that support the actions of the 74th General Convention may wish to remain in communion with ECUSA, and those parishes that do not support the actions of the convention may wish to withdraw from participation within the National Church

And Whereas, the Church in the Episcopal Diocese of Upper South Carolina wishes to express its commitment to all parishes and wishes to offer, in the spirit of Christian charity, the utmost freedom of conscience to parishes who are considering their support or lack of support for the actions of convention

And Whereas, the Church in this diocese does not wish to wield unGodly power in the form of control over buildings, property, finances, or endowments to enforce a false unity among churches that may agree or disagree with the actions of convention

Be It Resolved, that Property held by the Church in the Episcopal Diocese of
Upper South Carolina for the use of a Parish, Mission Fellowship or Diocesan Organization belongs beneficially to such Parish, Mission Fellowship or Diocesan Organization only. No adverse claim to such beneficial interest by any other body, by the Diocese, or by The Episcopal Church in the United States of America is acknowledged, but rather is expressly denied. All other property of the Church in the Episcopal Diocese of Upper South Carolina is held by the Diocesan Executive Committee for the Episcopal Diocese of Upper South Carolina for those exempt religious purposes within the meaning of the Internal Revenue Code of the United States of America. Such exempt religious purposes shall be those determined by the Convention of the Church in the Episcopal Diocese of Upper South Carolina and the appropriate officers elected by it. No adverse claim to such beneficial interest by The Episcopal Church in the United States of America or any other body is acknowledged, but rather is expressly denied.

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There was an interesting development in the Diocese of South Carolina this week. A Quit Claim Deed to the parish property was mailed to every parish in the diocese from Chancellor Wade Logan on Wednesday (the fact that it was coming I understand was announced to the clergy present at the clergy conference on Tuesday night). In Mr. Logan’s letter, the following explanation was given:

“For 190 years (1789-1979) there had never been any idea that somehow the parishes did not completely and fully own their property. Our Supreme Court has now said that the attempt to change that in 1979 by the General Convention was not binding on the parish of All Saints, Pawley’s Island, SC. In recognition of that ruling, and in continued pursuit of our historic unity based on common vision rather than legal coercion, the Diocesan Convention removed the relevant section from our canons in October 2010. The issuance of these quitclaim deeds lays to rest any lingering issue that may exist for some parishes when they seek to obtain title insurance or secure bank financing for parish projects. Parishes may choose to file them or not based on their individual needs. We trust this action will enable parishes to freely exercise their rights and responsibility to oversee that which God, through the faithfulness of prior generations, has bequeathed to them.”

Why would Bishop Lawrence and the diocesan leadership take such a step?

You may read the further comments of one leader among Anglican reasserters on this here.

Almighty God, by whose grace thy servant Elizabeth of Hungary recognized and honored Jesus in the poor of this world: Grant that we, following her example, may with love and gladness serve those in any need or trouble, in the name and for the sake of Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty God, whose sovereign power none can make void: Give us faith to stand calm and undismayed amid the tumults of the world, knowing that all things work together for good to them that love thee; through thy beloved Son our Saviour Jesus Christ.