Americans love to laugh at ridiculous regulations. A Florida law requires vending-machine labels to urge the public to file a report if the label is not there. The Federal Railroad Administration insists that all trains must be painted with an “F” at the front, so you can tell which end is which. Bureaucratic busybodies in Bethesda, Maryland, have shut down children’s lemonade stands because the enterprising young moppets did not have trading licences. The list goes hilariously on.

But red tape in America is no laughing matter. The problem is not the rules that are self-evidently absurd. It is the ones that sound reasonable on their own but impose a huge burden collectively. America is meant to be the home of laissez-faire. Unlike Europeans, whose lives have long been circumscribed by meddling governments and diktats from Brussels, Americans are supposed to be free to choose, for better or for worse. Yet for some time America has been straying from this ideal.

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A retired Presbyterian pastor who spent her career ministering to gay men and lesbians has been censured by her denomination for marrying same-sex couples during the brief time such unions were legal in California.

The Rev. Jane Adams Spahr lost her final appeal before the highest court in the Presbyterian Church (USA), which released its opinion Tuesday. The tribunal ruled that the 69-year-old lesbian had violated the church’s constitution and her ordination vows when she officiated at the unions of 16 couples and called them marriages.

A lower court’s rebuke of Spahr was upheld, along with the warning that pastors should not represent the marriage of gay or lesbian couples as Presbyterian marriages….

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The Obama administration will propose lowering the top income-tax rate for corporations to 28% from 35% but would raise overall tax revenue by eliminating dozens of popular deductions in an effort to restructure the corporate tax code.

The proposal, which will be announced Wednesday, would lower the “effective” tax rate on manufacturers to “no more than 25%,” according to a senior administration official, down from the current average rate of about 32%. It raises taxes on oil and gas companies that would lose many large deductions and subsidies.

The plan would require U.S. companies operating overseas to pay””for the first time””a minimum tax rate on their foreign earnings.

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According to the U.S.Census Bureau’s figures, Oklahoma has grown in population from 3,450,654 in 2000 to 3,751,351 in 2010. This represents a population growth of approximately 8.7% in this time frame. (Of passing interest, please note that the population of the United States as a whole went from 281,421,906 in 2000 to 308,745,538 in 2010, an overall American growth for the decade of 9.7%).

According to Episcopal Church statistics, the Diocese of Oklahoma went from Average Sunday Attendance (or ASA) of 7,290 in 2000 to 5,585 in 2010. This represents a decline of -23.4% during this decade.

Please note that if you go to the link toward the end of this sentence and enter “Oklahoma” as the name of the diocese and then “View Diocese Chart” underneath on the left you can see in pictorial form some of the data from 2000-2010.

The Episcopal Cathedral of St. John — which began as King’s Church in 1722 and is the Diocese of Rhode Island’s fourth oldest church — is shutting down, with a final service set for April 22.

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Some may think of Lent as a time to make up for the excesses of Mardi Gras. But Lent, which begins… [today], isn’t a time of recovery. To Christians, it’s a 40-day season of preparation for Easter, the holiest day in the liturgical year. But the idea of Lent can be embraced by all of us, religious or otherwise….

Americans are not a naturally ascetic people, and it shows. Fasting lies at the heart of Lent, and most of us are not fasters. We choose our Lenten sacrifices from a very short menu.

But what if this were really a season for renunciation, even for non-believers?

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Each winter he would visit small hunting communities spread over 3,000 miles while driving a team of 13 dogs, covering some 50 miles a day; once, when the dogs were struck by illness, he had to take the lead harness of the 18ft sledge himself for 200 miles.

At the same time Sperry was preaching the Gospel and delivering packages and medical supplies. He was ready to meet any emergency: when the only dentist gave up, Sperry took on the task himself, despite having no training in extractions.

Since few members of his scattered flock spoke English, Sperry learned the Copper Inuit dialect, into which he translated the Gospels, the Acts of Apostles, the Book of Common Prayer and some 200 hymns.

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Three reasons for observing some form of Lenten practice suggest themselves, in ascending importance.

One: we need to live in community with the larger body of Christ. Since the vast majority of Christians practice some form of Lenten observance, joining them in some way is a good step toward solidarity of faith and ministry. This is also an important witness to others, answering Jesus’ prayer, “May they be brought to complete unity to let the world know that you sent me” (John 17:23).

Two: we cannot fully appreciate Jesus’ resurrection unless we have experienced something of his sufferings. A fast of some sort is an appropriate means of spiritual identification with our Lord’s suffering for us.

Three: we need a period each year for intentional spiritual introspection and contemplation….

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This year, at least 49 Episcopal parishes across 12 states will offer ashes to passersby at train stations, bus stops and college campuses on Ash Wednesday (Feb. 22) as Danieley’s “Ashes to Go” concept spreads nationwide.

“We live in a time where we can’t just sit back and wait for people to come to us,” said Bishop Stacy F. Sauls, chief operating officer for the New York-based Episcopal Church. “We have to meet people where they actually are.”

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Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For “pride is the beginning of sin.” And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction….The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself….By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.

–Augustine, The City of God 14.13

O God, who by thy care and counsel for mankind hast moved thy Church to appoint this holy season wherein the hearts of those who seek thee may receive thy help and healing: We beseech thee so to purify us by thy discipline, that, abiding in thee and thou in us, we may grow in grace and in the faith and knowledge of thee; through Jesus Christ our Lord.

O Lord our God, long-suffering and full of compassion: Be present with us, we beseech thee, as we enter upon this season in which we make ready to recall our Saviour’s sufferings and to celebrate his triumph. Grant us the aid of thy Holy Spirit, that as we acknowledge our sins, and implore thy pardon, we may also be enabled to deny ourselves, and be upheld in the hour of temptation; through Jesus Christ our Lord.

–Prayers for the Christian Year

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons? –“My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives.” It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

–Hebrews 12:3-11

A year after the revolution, many Egyptians — already suffering under the weight of a wretched economy — see an undemocratic society where the military and Islamic ideologues are hoarding power while changing nothing. Though some are pleased that a form of law shaped by the Quran is coming to Egypt, others wonder whether they have swapped one corrupt and suppressing dictatorship for another.

The hated laws enforced by Mubarak that permitted police to imprison people without trial remain in effect….

The military still controls major portions of the nation’s industrial sector for the benefit of its own ranks and has given up almost none of the power it amassed under Mubarak. Jobs remain scarce. Protests continue, and tourists, the lifeline of millions of poor people, have stayed away because of the instability.

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Maryland likely will join voters in Washington and Maine in deciding in November whether to legalize gay “marriage.” Meanwhile Minnesota voters (November) and North Carolinians (May) will vote this year on whether to define marriage as between a man and a woman in their respective state constitutions.

The Maryland House was considered to be the biggest hurdle for the bill. Last year Democratic leaders pulled it from the House floor because it lacked the necessary votes.

Democrats control both chambers, but the bill had a tough climb in the House because of opposition from African American members who were pressured by black church leaders.

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When Rebecca Hensler’s infant son died in 2009, she received numerous condolences from friends, colleagues and even total strangers she met online.

She knew their intentions were good, but their words weren’t always helpful. And in the rawness of her grief, Hensler found some of them downright hurtful.

Hensler is an atheist, so when people described her three-month-old son Jude as being an angel, or part of God’s plan, or “in a better place” than in his mother’s arms, the pain sometimes overwhelmed her.

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Ed Dobson is not afraid of dying. It’s the getting there that really scares him.

A former pastor, onetime Christian Right operative and an icon among religious leaders, Dobson has Amyotrophic Lateral Sclerosis (ALS), also known as Lou Gehrig’s disease. When he was diagnosed, doctors gave him 3 to 5 years to live.

That was 11 years ago….

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One of the key questions of 2012 is which party can make the stronger case to voters who, in Obama’s words, “feel the American dream slipping away.” Democrats are heartened by more favorable reports on employment, rising approval ratings, and their apparent victory in Congress on extending the payroll tax cut and jobless benefits. But, as the Democratic pollster Stanley Greenberg notes, the Party’s base now consists mainly of young people, African-Americans, Latinos, single women, and affluent suburbanites. In 2008, Obama struggled to connect with voters he referred to as “lunch-pail folks”””the ones clinging to their guns and their religion. He lost them by eighteen points. As the conservative political analyst Michael Barone points out, even though Obama won a higher percentage of the total vote than any Democratic President except Andrew Jackson, Franklin D. Roosevelt, and Lyndon Johnson, he did it with “a top-and-bottom coalition”””holders of graduate degrees and high-school dropouts.

With the Republicans preoccupied by their race to the right, Obama has the luxury of honing a message aimed at the middle. The slogan he tried out in the State of the Union, “an America built to last,” sounded like an ad for a mattress company, or a car company””a little like Clint Eastwood’s “halftime in America” Super Bowl commercial for Chrysler. The Republican onetime mayor of Carmel, California, huskily declared that “all that matters now is what’s ahead. How do we come from behind? How do we come together?”

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For the fourth year in a row, President Obama is proposing lower tax deductions for the wealthy on donations to churches and other nonprofit organizations. And for the fourth year in a row, nonprofit groups say the change would lead to a dramatic drop in charitable giving.

The reduction, included in Obama’s 2013 budget proposal, rankled the Union of Orthodox Jewish Congregations of America.

“We were hoping this would not come up again this year. We asked that they not renew it, but unfortunately the request was not taken,” said Nathan Diament, the group’s Washington director. “It’s a real concern.”

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Each year, Graham Historical Society members take fourth-grade students on a tour of Bluefield, Va., with stops at various places where history was made. The stops include the New Deal era Post Office building with its tempera mural painting, “Coal Mining” (1942) by Richard Kenah, as well as the Linkous House.

Through the years, one of the favorite stops along the way has been the sanctuary of St. Mary’s Episcopal Church on Logan Street. In recent years, Father Russell Hatfield, pastor of St. Mary’s, has had the honor of telling the story of the Robert E. Lee pulpit and explaining to the students how the town of Bluefield, Va., came to possess such an interesting artifact….

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Church leaders in Wakefield have secured Foreign Office funding to bring a Pakistan delegation of lawyers, police, imams and priests on a peace mission to Britain to share good practice and help heal rifts between Muslims and Christians.

Three imams, three priests, three police officers and three lawyers from Pakistan – close to the village where Christians were burned to death in 2009 – arrived in London on Sunday for a five day fact-finding tour there and in Yorkshire to learn more about how crimes are investigated, our judicial system, share good practice of interfaith work and how to build bridges between faiths.

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Not directly related to ”“ but probably not completely independent from ”“ the raging debate over birth control coverage in Roman Catholic college health plans, the availability of the emergency contraceptive Plan B One Step, or the morning-after pill, has been making news on a number of campuses across the country, and not all of them are religious.

Some colleges have been criticized for not making Plan B easily available; others, for expanding access or accommodating it in unusual ways. But, playing out against the backdrop of the latest culture war, each case reinforces the considerable impact colleges can have in this area of student health.

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A crucial thing to remember, both about the mandate and the promised adjustments-to-come, is that it is deeply un-American in its hostility to diversity and pluralism in civil society. The mandate’s religious-employer exemption is limited only to inward-looking entities that hire and engage only their own. It embodies the view that religious institutions may be distinctive only insofar as they stay in their place ”” in the pews, in the pulpit, at the altar. It reflects a troubling tendency to impose ideological sameness and conformity in the public sphere, to insist that all groups and associations act like the government, in the service of the government’s goals.

The mandate prompted an impressively united reaction by those who cherish America’s tradition of religious freedom and accommodation. On the left and on the right, among Republicans and Democrats, there was an appreciation for the fact that this was an overreach. It was, and still is.

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It is great that a nationally known women’s Bible study teacher is coming to Charleston, S.C. for the first time next August. My friend Nancy Borrett is the city coordinator for this event. If you want more information, or are interested in volunteering for the event contact her at dancesc54[at]hotmail.com. Consider coming and please tell your friends and contacts as you are abl–KSH.

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At what point is a middle-class American ”” who has insurance ”” allowed to complain about the increasing taxes we pay to finance the national health-care system?

After all, what is a tax but an assessment imposed by authority on citizens for public purposes? And that seems a fair description of how our health-care system works. The federal government tells companies which services they must provide. In turn, the companies raise rates so they can meet these requirements and still make a profit. Basically, each time a federal official tells us that “insurance companies” will pay for, say, free condoms or expanded coverage, premiums paid by the middle class go up. Call it an unofficial tax, one collected by private industry instead of Washington.

Don’t get me wrong: I’d prefer to pay a federal health-care tax and get European-style care. But the current plan is the worst of both worlds: socialist enough, if you will, to provide free care for the poor; capitalist enough to make sure companies are guaranteed profit.

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KIM LAWTON, correspondent: At FDR Public School on Manhattan’s Lower East Side, Abounding Grace Ministries held what could be one of its last worship services in the building. The nondenominational church has been renting worship space here for the last three years. Pastor Rick Del Rio says the reasonable rent was critical to his predominantly low-income congregation.

REV. RICK DEL RIO (Pastor, Abounding Grace Ministries): It’s the only thing we could afford. Two, it becomes that place where families can unite, and we really cultivate those relationships so that it is an oasis.

LAWTON: Del Rio describes his church as a source of stability in the neighborhood and says the city’s policy is unfair to the people he serves.

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I once had the honor of spending time in Newman’s rooms at the Birmingham Oratory, which are much as the aged cardinal left them at his death in 1890. Over the altar, which occupies one side of the room, are tacked-up notes by which Cardinal Newman reminded himself of those for whom he had promised to pray. In the sitting room, a tattered newspaper map, also tacked to a wall, bears silent testimony to Newman’s interest in Kitchener’s efforts to lift the siege of Khartoum and rescue General Gordon from the Mahdi, a 19th century jihadist (Gordon died with Newman’s poem, “The Dream of Gerontius,” in his pocket). Perhaps most touching are Newman’s Latin breviaries, which he began to use as an Anglican, causing much controversy about such popish practices.
It is as a man of faith that the Church beatified John Henry Newman, however: the kind of man of faith who could write the following (which I take from another prayer card I’ve had for years, given me by Catholic Worker artist Ade Bethune):

God has created me to do him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught”¦Therefore I will trust Him, whatever I am”¦He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me””still, He knows what He is about.

Blessed John Henry Newman, pray for us and for the unity in truth of Christ’s Church.

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