Nevada is envisioning a day when taxicabs might shuttle fares without a driver, or people with medical conditions that make them ineligible for a license could get around with a virtual chauffeur.
The concept took a big step when Nevada became the first state to approve regulations that spell out requirements for companies to test driverless cars on state roads.
Now this all sounds very benign and well-meaning and, indeed, inclusive. But it’s hard not to see it as a subtle attempt to preserve a status for a church that no longer commands the active allegiance of the majority of the population (whichever box people tick on Census forms). No longer a monopoly supplier of faith to the British people, the established church can still be primus inter pares of the wider community of religions and the Archbishop of Canterbury CEO of Faith Inc. Muslims, Sikhs, Hindus and others can shelter in the capacious folds of his archiescopal cope, confident that he will defend their interests against the common enemy, the “militant” secularists.
In such a context, it becomes politic for the monarch — whose own role is supposed to embody unity rather than division — to assert that the established church has been responsible for Britain’s tradition of religious tolerance and pluralism. Historically, however, this is at best misleading, at worst a deliberate distortion.
The Commission continues to take careful note of bilateral conversations between Anglicans and Methodists in a variety of places around the world. In listening to these reports the Commission was able to further its understanding of the various and diverse challenges posed by ecumenical dialogue.
Considerable benefit was gained from meeting with some of those in the dialogue taking place in the United States of America between The Episcopal Church and The United Methodist Church. This gave the Commission an opportunity to learn more about the way that that dialogue is seeking Full Communion between the two churches….
O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
O Christ our God, who wilt come to judge the world in the manhood which thou hast assumed: We pray thee to sanctify us wholly, that in the day of thy coming we may be raised to live and reign with thee for ever.
–Church of South India
The same night…[Jacob] arose and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and likewise everything that he had. And Jacob was left alone; and a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peni’el, saying, “For I have seen God face to face, and yet my life is preserved.” The sun rose upon him as he passed Penu’el, limping because of his thigh. Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacob’s thigh on the sinew of the hip.
–Genesis 32:22-32
Attorneys general from a dozen states say they intend to sue over the Obama administration’s contraception mandate that requires many religious employers to violate the teachings of their faith.
In a Feb. 10 letter, the attorneys general voiced their “strong opposition” to the mandate, which they called “an impermissible violation of the Constitution’s First Amendment virtually unparalleled in American history.”
They said that if the mandate is implemented, they are prepared to “vigorously oppose it in court.”
Gary Carter, the slugging catcher known as Kid for the sheer joy he took in playing baseball, who entered the Hall of Fame as a Montreal Expo but who most famously helped propel the Mets to their dramatic 1986 World Series championship, died Thursday. He was 57.
The cause was brain cancer, which had been diagnosed last May. Carter had been treated with chemotherapy and radiation, but his daughter Kimmy Bloemers said in mid-January that new tumors had been discovered. She announced his death on her family journal at CaringBridge.org.
Carter played with intensity and flair, hitting 324 home runs and punctuating many of the ones he hit at Shea Stadium with arm-flailing curtain calls emblematic of the Mets’ swagger in the middle and late 1980s. In his 19 seasons in the major leagues, all but two of them with the Expos or the Mets, he was an 11-time All-Star and was twice named the most valuable player in the All-Star Game.
Two Australians – a “paranormal writer” and a documentary filmmaker – have locked horns over a hoax “woolly mammoth” video that started down under but quickly circled the globe, writes Asher Moses.
It was a mammoth yarn, but as ever with the notorious British tabloid The Sun, there’s more to it than meets the eye – literally.
The red top earlier this month published “shock footage” of a “woolly mammoth” – thought to be extinct for thousands of years – lurching through icy waters in Siberia….
Seeking to avoid a politically toxic vote, Congress has failed to pass a federal budget for three years. This year’s new twist? Congress might not even try.
On Monday, President Obama presented his proposed budget for fiscal year 2013. It’s going nowhere on Capitol Hill, legislators and political analysts agree. What’s more, Senate Democratic leaders show no intention of presenting their own budget proposals ”“ or taking up any lobbed over from House Republicans.
Craig Bartholomew, a philosophy professor at Redeemer University College in Ancaster, Ontario, has been at work on a curious topic. “When people ask what I’m working on, and I say, ‘place,’ I get a blank stare,” Bartholomew says. But examples help. “The home is a place, the city is a place, the university is a place, the mall is a place, and the placial dynamic of all these places must be attended to for people to flourish.”
To exist at all, we must be somewhere. And as embodied creatures, we are implaced in specific contexts. Yet in contemporary culture, this aspect of human existence is threatened by what Bartholomew calls a “crisis of place” created by several elements of our technological society. To fully flourish as human beings””and to flourish as entire communities””Bartholomew argues, we need to recover the lost art of placemaking.
The growth of Islamic radicalism in Maldives can be traced to the beginning of the last decade. Like in Bangladesh, Pakistani jihadi groups like Lashkar-e-Taiba have been making inroads to indoctrinate young men in a conservative Sunni society, that has been bogged down with slow growth, political authoritarianism (until 2008, certainly) and mushrooming madrassas with Arab funds.
None of this is good news for India. Intelligence circles believe this is part of Pakistan’s strategic outreach, to penetrate Islamic jihadism in India’s periphery, which could be a constraining factor on India’s own development.
In place of those cuts, the president offered a mixture of real steps to reduce the deficit ”” including nearly $2 trillion in additional taxes over the coming decade, mainly at the expense of high-income Americans ”” and bogus ones, such as almost $850 billion in “savings” from the previously planned end of foreign combat operations, a chunk of which would be spent on infrastructure and jobs programs. The one bright spot: Obama didn’t ignore the rapid and unsustainable growth in healthcare entitlements, as he did in last year’s budget. Instead, he called for saving about $360 billion over 10 years on those programs, in part by paying drug companies less for medicines prescribed to low-income Medicare patients.
There’s little chance this Congress will agree to many, or even any, of those suggestions. Tax increases seem particularly unlikely. But even if lawmakers were to adopt all of Obama’s deficit-cutting measures, they wouldn’t go far enough to set the budget on a path toward balance.
Often during a crisis, a single hero or small group of heroes who take action and risk their lives will emerge. But what happened at the Taj was much broader.
During the crisis, dozens of workers ”” waiters and busboys, and room cleaners who knew back exits and paths through the hotel ”” chose to stay in a building under siege until their customers were safe. They were the very model of ethical, selfless behavior.
What could possibly explain it?
Read (or better listen to) it all (another from the long queue of should-have-already-been-posted material).
Kerns said he and other officers had met with the church’s pastor, Demarius Hardy, who had promised to work on soundproofing the church. Hardy, who has not responded to requests by the newspaper for an interview, had already moved the drum set to another part of the church and built a wooden partition around it to reduce the noise.
“This is a church,” said Chief Mike Williams. “However, the bottom line problem is the building itself.” Kerns said, “This building is a metal building with a glass front,” which doesn’t do much to keep the noise of amplifiers and drums inside. He said in his most recent discussion with Hardy, the pastor told him he had $1,000 to use for more soundproofing.
My final point is that we need to see this very much as a moral issue. My contacts in the police force are horrified to see human beings treated by commodities-just being sold. That is a gross moral issue, not just about supply but about demand. There is obviously enormous demand to take advantage of sexual exploitation. What does that say about moral standards and understanding of sexuality in our society? What does it say about a lack of discipline and taking other people seriously as human beings? I ask the Minister that if we withdraw RE from such a central role in schools, who but the great religions is going to provide any moral framework to give people guidance about sexual behaviour in our society?
The next speaker was Cardinal Josip Bozanic, archbishop of Zagreb. “We want to talk of evangelization from our experience of life, our communion, and in view of a specific mission, that of the pastor,” said the Croatian prelate.
To this end, the archbishop of Zagreb added that the pastoral concerns are “social and spiritual,” and the latter are not opposed or separated but seen as “dimensions of one same integral development of persons and of human society.”
Cardinal Bozanic quoted the encyclical Caritas in Veritate, where Pope Benedict XVI recalls that a humanism that excludes God is an inhuman humanism, and that only an open attitude to transcendence can help in the promotion and realization of ways of social and civil life (cf CV 78).
China’s defense budget will double by 2015, making it more than the rest of the Asia Pacific region’s combined, according to a report from IHS Jane’s, a global think tank specializing in security issues.
Beijing’s military spending will reach $238.2 billion in 2015, compared with $232.5 billion for rest of the region, according to the report. That would also be almost four times the expected defense budget of Japan, the next biggest in the region, in 2015, the report said.
U.S. legislators on Wednesday sought more information from Apple Inc….regarding its privacy policies, pulling the iPhone manufacturer into a swelling controversy over how developers on its popular iOS mobile platform have been able to access users’ private address book data.
In a letter addressed to Apple Chief Executive Tim Cook, Representatives Henry Waxman of California and G.K. Butterfield of North Carolina, both Democrats on the House Energy and Commerce Committee, asked Apple to clarify its developer guidelines and the measures taken by the company to screen apps that are sold on its App Store.
Here at Lambeth Palace we should remind ourselves of the significant position of the Church of England in our nation’s life. The concept of our established Church is occasionally misunderstood and, I believe, commonly under-appreciated. Its role is not to defend Anglicanism to the exclusion of other religions. Instead, the Church has a duty to protect the free practice of all faiths in this country.
It certainly provides an identity and spiritual dimension for its own many adherents. But also, gently and assuredly, the Church of England has created an environment for other faith communities and indeed people of no faith to live freely. Woven into the fabric of this country, the Church has helped to build a better society ”“ more and more in active co-operation for the common good with those of other faiths.
Charles Hough already had quite a career, including 18 years in the prestigious post of canon to the ordinary in the Episcopal Church’s Fort Worth Diocese. Now he wants to become a Catholic priest.
Hough hopes to lead a group of former Episcopalians in Cleburne, Texas, who have asked to belong to the new Personal Ordinariate of the Chair of St. Peter, created by Rome for former Episcopalians. Every Saturday, from 9 to 4, he participates in a newly developed program of training for former Episcopal clergy.
He and approximately 60 other former Episcopal priests around the United States, many of whom are married, are studying for the priesthood using a teleconferencing system to hear lectures and discuss their intense course of readings.
Mighty God, whose Name is blest in the example of thy bishop Charles Todd Quintard, who opposed the segregation of African Americans in separate congregations and condemned the exclusion of the poor: We pray that thy Church may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
Almighty God, whose sovereign purpose none can make void: Give us faith to stand calm and undismayed amid the tumults of the world, knowing that thy kingdom shall come and thy will be done; to the eternal glory of thy name, through Jesus Christ our Lord.
Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. And this is what he has promised us, eternal life. I write this to you about those who would deceive you; but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him. And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that every one who does right is born of him.
–1 John 2:24-29
We revisited the issue of pastoral standards for civil partnerships, recognizing that we are engaged in a long term process even though many of our people now face immediate pain, isolation, and loneliness. While circumstances vary from diocese to diocese, all of us are openly engaged in a process of listening and discernment. Several bishops presented feedback from their dioceses. Special thanks were afforded to Bishop Bethlehem and the Diocese of Port Elizabeth for their example in readily engaging so deeply and thoroughly with this pastoral reality. We reaffirm that all dioceses continue to observe only the orthodox teaching and pastoral practices long held by the Anglican Church of Southern Africa.
We noted the importance of having a clear and uniform provincial policy on licencing clergy to ministries in our dioceses, and examined a draft policy paper. Bishops were encouraged to enable all clergy to be well informed about this policy. We also received, with thanks, templates, canonical references, and a draft agreement for implementing this policy in our dioceses.
What’s your biggest concern about things as they stand?
We should have a sense of urgency over the decline in our church in the US. The clock is ticking, and we will not be able to fund the general church structure, as we know it, much longer. And the only way in which we can avoid that is local church growth in the United States, because that’s where most funds originate to support the operations.
If you don’t find a way in which you can turn this around and spur local church growth, all of this debating about structure will become a side conversation that’s not terribly important.
Over the past 20 years, local church growth has not been our central focus. For a time, perhaps ten or 15 years, local church growth must be the central focus, even at the expense of other ministries. With sufficient growth, we can more fully attend to these other ministries that we so deeply care about. But unless we get this ship moving, and in the right direction, these other ministries will be going down through budget cuts””not from a lack of passion.
The HHS regulations announced on January 20 are one domestic expression of defining-religious-freedom-down. The administration does not propose to, say, restore the 1970 ICEL translations of the prayer-texts of the Mass; that, even HHS might concede, is a violation of religious freedom. But the administration did not think it a violation of religious freedom for its Equal Employment Opportunity Commission to try and overturn the longstanding legal understanding which held that religious institutions have a secure First Amendment right to choose their ministers by their own criteria””until it was told that it had gone way over the line in January’s Hosanna-Tabor Supreme Court decision (a judicial smackdown in which the administration’s own Court nominees joined).
Now, with the HHS “contraceptive mandate” (which, as noted above, is also a sterilization and abortifacent “mandate”), the administration claims that it is not violating the First Amendment by requiring Catholic institutions to provide “services” that the Catholic Church believes are objectively evil. That bizarre claim may well be another constitutional bridge too far. But the very fact that the administration issued these regulations, and that the White House press secretary blithely dismissed any First Amendment concerns when asked whether there were religious freedom issues involved here, tell us something very important, and very disturbing, about the cast of mind in the Executive Branch.
General Convention Day of Education
This event is cancelledDue to low sign-up, this event has been cancelled. If you would like to express thoughts or concerns to the deputation from this diocese, please contact [info. provided]…
Lin is also a born-again Christian whose fans love him as much for cultural and religious intangibles as for his ability in his sport.
In a 2010 interview with Timothy Dalrymple of Patheos.com, Lin said he was raised in the church and became a Christian in high school. In college, he played “for the glory of God.” After his career-high 38 point performance against Kobe Bryant and the Lakers, he said, “I just give all the praise to God.”
But Lin, who told Sports Illustrated in 2010 that he wants to be a pastor post-NBA, also has another intangible going for him””his Chinese-American heritage. Yes, the “Linsanity” is driven by his performance on the court, but it’s also driven by his Taiwanese descent, and the fact that he is one of a handful of Asian Americans to make it to the NBA.