What do Charles and John Wesley have to teach Catholics in the United States about the New Evangelization? With the release of Disciples Called to Witness: The New Evangelization (USCCB, 2012) and the Catholic Church’s upcoming synod on the “New Evangelization,” these two ministers seem as relevant as ever to how we think about evangelization in the modern world.

Charles and John Wesley were ordained in eighteenth century England, a time when the sacrament of Holy Communion was often regarded with indifference or neglect. Church historian John Bowmer remarks that the sacraments and Christian life were widely disparaged in this “new age of reason,” and most people in the Church of England aimed for the minimums of religious practice””receiving the Eucharist three times a year and treating it as an historic custom, rather than encounter with the living God. Unsurprisingly, most in the Church of England were not looking outward to form disciples or share the Gospel. In fact, many clergy and laity in the Church of England believed that England’s growing urban masses were beyond influence and simply had “no taste” for Christian liturgy and sacraments. Christianity was on its way to becoming a fruitless cultural niche.

This creeping indifference characterizes many U.S. Catholics today….

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Radical changes to tackle climate change were discussed by over 90 participants from Catholic, Orthodox and Protestant churches from 22 countries at the 9th Assembly of the European Churches Environment Network (ECEN) this week.

Held at Elspeet in the Netherlands, the theme of ”˜Eco-Justice, Growth and Hope’ concentrated on the tensions between the desire for conventional economic growth and the increasing ecological threats to Planet Earth.

Delegates spoke of difficulties and struggles in all their countries; a combination of the effects of climate change, environmental destruction with loss of biodiversity and resources such as water, and the ongoing global economic crisis is challenging people and communities across our whole society. And churches are encouraged to be stronger advocates for creative change in the face of these growing concerns.

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The Anglican Church in Melbourne said today it welcomed the announcement by the Victorian government that it will increase its funding to tackle family violence by $16 million.

Bishop Philip Huggins, Chair of the Melbourne Anglican Social Responsibilities Committee, said: “This is a timely and compassionate response to the evidence of a growing need for services to tackle the problem. This week’s release of new statistics demonstrates that the crime rate is rising. Police are reported to attribute this largely to a rise in family violence-related crime which climbed by 39.9%!

“Tragically, more than 100,000 women in Australia experience violence by a partner or ex-partner. At least 60% of these cases are witnessed by children. We must do all we can to prevent such suffering.”

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One of Europe’s highest courts is considering a landmark decision on the employment rights of Christians, including two British women who were disciplined for wearing crucifix necklaces at work.

They were among four Christians who this week took their cases to the European Court of Human Rights in Strasbourg claiming workplace discrimination that a former Archbishop of Canterbury says has turned them into victims of a new secular orthodoxy.

The four, all Britons who claim national laws failed to protect them, argue that their employers contravened European human rights legislation that bans religious discrimination and allows “freedom of thought, conscience and religion.”

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The Anglican Bishop of Cape Coast, the Right Reverend Daniel Sylvanus Adotei Allotey has predicted that the nation would come out of the December general elections, stronger and a better nation than before….

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The call has gone out to help save a local church dating back almost 150 years.

The All Saints Church in Lawrence is one of five Anglican churches in the Maclean parish.

All Saints warden Terry Bird said the Grafton diocese had ordered a review of Maclean Parish and wanted one, possibly two, local churches to close.

“As in many other country dioceses, the Grafton diocese has requested the Maclean Parish review the number of centres and reduce the number by at least one,” Mr Bird said.

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Hebrew scripture is a “message in a bottle,” says Yoram Hazony, and in The Philosophy of Hebrew Scripture, he tries to decipher that message. Hazony’s new book makes the case for a different reading of the ancient texts ”” and argues that the Hebrew Bible is a work of philosophy in narrative form.

Hazony says the five books of Moses ”” which Christians speak of as the Old Testament ”” should not be thought of as discrete narrative but, rather, considered together with the books of Judges, Samuel and Kings. All of those books form a history of Israel, from the creation story to the dissolution and dismemberment of a decadent monarchy. It is a cautionary tale, an epic that advocates wariness of great imperial powers and individualism in the face of authority.

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O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.

–John R. W. Stott (1921-2011)

Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre’ne, Man’a-en a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleu’cia; and from there they sailed to Cyprus. When they arrived at Sal’amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But El’ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

–Acts 13:1-12

The dispute stems from the decision in 2008 by Iker and a majority of the 56 congregations in the Fort Worth diocese to leave the national church because of disagreements that included the ordination of a [non-celibate] gay bishop.

Iker’s group, which continues to call itself the Episcopal Diocese of Fort Worth, allowed the parishes that voted to remain in the Episcopal Church to keep their assets. It took the rest of them, saying they were diocesan property under state law.

The group that remained with the national church, led by provisional Bishop Wallis Ohl, and the national church sued in district court contending that all the assets belonged to the national church. In addition to St. Andrew’s, properties include Camp Crucis in Granbury and churches throughout a 24-county region.

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The National Football League has faced unwanted scrutiny over the past seven months, ranging from lawsuits from former players over head injuries to a scandal exposing one team’s secret reward program for hard hits on opponents. But as the league opens its regular season Wednesday night, a new Washington Post poll suggests that football remains by far the country’s most popular sport and that the game’s inherent violence is as much of an appeal as it is a liability.

Even as many media critics have suggested the threat of injuries may impair the game’s long-term health, 44 percent of fans in the new poll say their interest in pro football is on the rise, while 32 percent report a drop-off. More than one in three of Americans polled said football is their favorite to watch ”” nearly three times as popular as baseball, which finished second in the poll.

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A former Egyptian culture minister has been charged with corruption.

State media said Farouk Hosni, who served for more than two decades under Hosni Mubarak, had failed to explain how he had about $3m (£1.9m) in assets.

Mr Hosni insisted that his wealth had been legally obtained through investments and sales of his paintings.

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The host city for the Democratic National Convention is not a particularly political place. Charlotte, N.C., is known for three things: banking, NASCAR and religion.

And when it comes to religion, Billy Graham’s spirit looms large….

“Religion still drives the town, though not as much as it used to,” said Ken Garfield, former religion editor of The Charlotte Observer and now communications director for the city’s Myers Park United Methodist Church.

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There aren’t any white Protestants on the presidential ballot this year ”” a first in American history.

Instead, the race features two Catholic candidates for vice president, and a Mormon Republican and African-American mainline Protestant for president.

Perhaps lucky for all of them, voters care more about issues such as social justice or gay marriage than they do about denominational brands….

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The U.S. Supreme Court’s ruling upholding the Affordable Care Act””or “Obamacare,” as some have dubbed it””has advocates of faith-based nonprofits concerned about potential unintended “collateral damage” to their bottom lines.

The worry: Chief Justice John Roberts’s nod to lawmakers’ wide discretion to impose taxes””and to condition taxes to influence behavior””could pose threats both to charities’ tax exemptions and to donors’ tax deductions.

“It’s an issue that’s definitely on our radar,” said Rhett Butler, government liaison for the Association of Gospel Rescue Missions.

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The United States has slipped further down a global ranking of the world’s most competitive economies, according to a World Economic Forum (WEF) survey released on Wednesday.

The world’s largest economy, which was placed 5th last year, fell two positions to the 7th spot – marking its fourth year of decline.

A lack of macroeconomic stability, the business community’s continued mistrust of the government and concerns over its fiscal health were some of the reasons for the downgrade, according to the annual survey.

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To ask today’s regulators to save us from tomorrow’s crisis using yesterday’s toolbox is to ask a border collie to catch a Frisbee by first applying Newton’s law of gravity.

–Andrew Haldane, Executive Director for Financial Stability of the Bank of England, as cited this morning on Bloomberg Television

This September, Emmanuel College will launch a new program that its creators hope will revitalize theological education.

Founded in 1928 and associated with the United Church of Canada, Emmanuel College is a constituent college of Victoria University in the University of Toronto.

The two-year Teaching for Ministry (TFM) program has been made possible by a $500,000, five-year grant from the Indianapolis-based Lilly Endowment Inc. It will produce “scholars”¦uniquely prepared to teach the next generation of the church’s ministers,” said a statement by Mark Toulouse, principal of Emmanuel College.

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Our nation is in the midst of a public health emergency the likes of which we have not seen since the first decade of AIDS’ spread across America. And much like the early years of the AIDS epidemic, the victims of the current crisis are both vilified and ignored, the families of the victims are shamed into silence, and the public at large doesn’t know enough to protect itself.

I am speaking of drug overdose, which is now killing tens of thousands of Americans annually, while leaving many thousands more mentally and physically disabled for the rest of their lives. The vast majority of drug overdose deaths are the result of two types of highly addictive, and highly profitable, prescription drugs: opiates and benzodiazapenes. In 2010, one of the more than 25, 000 Americans who died as the result of drug overdose was someone I adored with all my heart: my 18-year-old firstborn, my son Henry.

Before I learned that Henry was addicted to pills, I simply had no clue that the problem of pill addiction and overdose was quietly yet savagely ripping apart the East Tennessee community in which we make our home.

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Christians should leave their religious beliefs at home or accept that a personal expression of faith at work, such as wearing a cross, means they might have to resign and get another job, government lawyers have said.

Landmark cases, brought by four British Christians, including two workers forced out of their jobs after visibly wearing crosses, have been heard today at the European Court of Human Rights
David Cameron, the Prime Minister, has previously pledged to change the law to protect religious expression at work but official legal submissions on Tuesday to Strasbourg human rights judges made a clear “difference between the professional and private sphere”.

James Eadie QC, acting for the government, told the European court that the refusal to allow an NHS nurse and a British Airways worker to visibly wear a crucifix at work “did not prevent either of them practicing religion in private”, which would be protected by human rights law.

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”¦[Idolatry] has not disappeared; far from it. If there is no need to withdraw the word “God” from idolatrous confusion there is a need to give the word “God” meaning, by denunciation, challenge, and accusation against the veiled, hidden, and secret gods, who besiege and seduce all the more effectively because they do not openly declare themselves as gods.

It is clear that the task facing Christians and the church differs entirely according to whether we think of ourselves as being in a secularised, social, lay, and grown-up world which is ready to hear a demythologised, rationalised, explicated, and humanised gospel – the world and the gospel being in full and spontaneous harmony because both want to be religionless – or whether we think of ourselves as being in a world inhabited by hidden gods, a world haunted by myths and dreams, throbbing with irrational impulses, swaying from mystique to mystique, a world to which the Christian revelation has once again to play the role of liberator and destroyer of the sacred obsessions in order to liberate man and bring him, not to the self his demons are making him want to be, but to the self his Father wills him to be.’

[Yet] at the mention of a struggle of faith against the modern idols, which are the real ones, I immediately hear indignant protests…

–Jacques Ellul, The New Demons (New York: Seabury Press, 1975 E.T. of the 1973 French original), pp. 227-228 (my emphasis)

When Stakwell Yurenimo, a Samburu in northern Kenya, did well on his eighthgrade exams, the Kenyan government informed him that he had qualified to go to a high school that they would choose. They also chose his roommate, a young man named Paul, who was a member of the enemy tribe, the Turkana. Stakwell determined in his mind that there was no way he would room with a Turkana. In fact, part of his culture demanded that in order to be respected as a man, he needed to kill a Turkana….

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When writer David Foster Wallace committed suicide in 2008 at the age of 46, U.S. literature lost one of its most influential living writers.

The definitive account of Wallace’s life and what led to his suicide was published in the New Yorker in March of the following year.

Now D.T. Max, who wrote that article, has written a new a biography of Wallace, Every Love Story is a Ghost Story. It’s a deeply researched look into the life and work of a writer who was called the voice of his generation. Max spoke to Guy Raz, host of weekends on All Things Considered.

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The joy of faith comes from seeking the truth, not claiming to possess it, the pope said in his homily.

However, the pope said, even claiming to have received the gift of truth through faith is difficult today because, in the eyes of many, claiming to know the truth has is labeled intolerance.

Rather than claiming truth as a possession, he said, Christians must allow themselves to be led and guided by the truth so that others would see how beautiful and beneficial it is and begin seeking the truth themselves

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A dozen Labor Days ”” and three presidential elections ”” ago, the world was in the thrall of American-style capitalism. Not only had it vanquished communism, but it was widening its lead over Japan Inc. and European-style socialism.

Today, that economic hegemony seems a distant memory. We have watched the bursting of two giant financial bubbles, wiping out the paper wealth many of us thought we had in our homes and retirement accounts. We have suffered through two long recessions and a lost decade of income growth for the average family. We continue to rack up large trade and budget deficits. Virtually all of the country’s economic growth and productivity gains have been captured by the top 10 percent of households, while moving up the economic ladder has become more difficult. And other countries are beginning to turn to China, Germany, Sweden and even Israel for lessons in how to organize their capitalist economies.

It’s no wonder, then, that large numbers of Americans have begun to question the superiority of our brand of free-market capitalism. This disillusionment is reflected not only in public opinion polls but on the shelves of American bookstores, where the subject has attracted many of the best economists in the country. Retooling American capitalism has become something of an national ”” and even international ”” obsession.

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Teach us, O gracious Lord, to begin our works with fear, to go on with obedience, and to finish them in love, and then to wait patiently in hope, and with cheerful confidence to look up to thee, whose promises are faithful and rewards infinite; through Jesus Christ our Lord.

–George Hickes

Now when day came, there was no small stir among the soldiers over what had become of Peter. And when Herod had sought for him and could not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesare’a, and remained there. Now Herod was angry with the people of Tyre and Sidon; and they came to him in a body, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. On an appointed day Herod put on his royal robes, took his seat upon the throne, and made an oration to them. And the people shouted, “The voice of a god, and not of man!” Immediately an angel of the Lord smote him, because he did not give God the glory; and he was eaten by worms and died. But the word of God grew and multiplied. And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.

–Acts 12:18-25

Euro-zone youth unemployment will remain elevated for at least the next half-decade, the International Labor Organization said Tuesday, forecasting a small reduction in the jobless rate will come from young people withdrawing from the labor market instead of stronger hiring activity.

The Geneva-based agency of the United Nations projects that 15-to-24 year-olds in the 17-member economic bloc will face jobless rates of nearly 22% in 2013 that will dip modestly to 21.4% in 2017. In the U.S., youth unemployment is forecast to fall from 17.4% this year to 13.3% in 2017.

Long-term youth unemployment has long-term consequences for young people and for businesses, according to the ILO and other labor market experts.

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After a lull, terrorists yesterday struck in Sabon-Laye, the Gombe capital, where they exploded a bomb.

Although no life was confirmed lost at press time, the incident caused panic in the state capital and brought business activities to a standstill as shop owners and traders immediately shut their outlets and markets and rushed to their homes.

Nevertheless, the military in Borno State made a breakthrough yesterday as they recovered a register alleged to contain suspected Boko Haram members during a dawn raid in the home of a “commander” of the terrorist group.

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This week, on 6th September, the Government consultation into Parental Internet Controls will officially close.

This is our last chance to put across to Ministers our concerns about the growing amount of inappropriate material on the internet being accessed by children and young people.

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