A couple of cynical commentators maintain that schools like the Institute have to adapt to today’s culture “because otherwise they cannot recruit enough top-notch staff.” Non-cynically, one can relate this and other change to fresh Biblical scholarship, studies of evangelical hermeneutics, recognition of internal diversity among conservative evangelicals, and awareness that strictures like the old ban often caused embarrassment to many of the most conscientious and able employees, including faculty. It might be most useful to try to assess where compromises like the Institute’s register among adjustments to contemporary culture(s) in general.

Whoever is of temperate disposition and conscientious commitment and has weathered weekend-night drinking-orgies on many kinds of campuses might look with envy for the peace and quiet””not always dullness””in colleges where self-restraint has endured. Still, many who have nothing against, or who favor, the relaxation of rules like the wine-ban can sympathize with leadership caught in the conflict between old restrictions and new experiments with freedom.

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A 22-year-old woman whose life was spared with the help of a Christian adoption agency after her biological mother was raped has been voted Auburn University’s 100th homecoming queen and she is now using her inspiring story to encourage people to adopt.

The young woman, Molly Anne Dutton, was elected homecoming queen by the nation’s most conservative student body over the weekend after running on a platform advocating adoption, according to a Yellowhammer News report.

Dutton shared the inspiring story of her biological mother who became pregnant after she was raped while living with her husband in California. Her mother’s husband threatened to divorce her if she didn’t abort Molly but the brave woman chose a different path.

She chose to get help from Birmingham-based Christian adoption agency Lifeline Children’s Services and gave birth to Molly and put her up for adoption.

Read it all.

The Anglican bishops in Quebec have urged the provincial government to withdraw its controversial “medical aid in dying” bill saying it could present risks for the vulnerable, including the elderly, people suffering from clinical depression and those with disabilities.

Bishops Dennis Drainville (Diocese of Quebec) and Barry Clarke (Diocese of Montreal) acknowledged, “the emotional and challenging circumstances that have led the government to consider the legalization of physician-assisted suicide.”

However, they said, “we share, with other members of society, concern for the protection of human persons from chronic pain and respect for human dignity.”

Read it all and follow the link to the Bishop’s full open letter.

Carey Nieuwhof is not a United Methodist. Nope, he’s the pastor of Connexus Community Church in Ontario, Canada which is part of a network of churches that have been influenced by Andy Stanley’s North Point Ministries. And yet, he’s a voice we should be listening to because again and again Carey posts pithy articles on church leadership and evangelism that are worth thinking about. Today (which you have have already read) he unpacked the 8 reasons most churches never break the 200 in attendance mark:

You know why most churches still don’t push past the 200 mark in attendance?
You ready?
They organize, behave, lead and manage like a small organization.
Think about it.
There’s a world of difference between how you organize a corner store and how you organize a larger supermarket.

Read it all.

Even in death, the Most Rev. David Mukuba Gitari was a focus of division among his country’s political elite. Government and opposition politicians are reported to have jostled one another while attending his burial in his home district of Kirinyaga.

Gitari, the third Anglican archbishop of Kenya, died September 30 at 76. All Saints Cathedral in Nairobi overflowed October 10 as a congregation of nearly 10,000 turned out for a funeral that lasted more than three hours.

Read it all.

Half a century ago, the denominations under the mainline umbrella dominated the American faith landscape. Now, after decades of declining numbers, only about one in five U.S. adults identifies with a mainline denomination such as United Methodists, the Episcopal Church, the Evangelical Lutheran Church in America, Presbyterian Church (USA) and American Baptists.

Could replacing the “mainline” name help stem the slide? The challenge came from scholar and Presbyterian pastor Carol Howard Merritt. Writing in the venerable Christian Century magazine, she called for a new brand that conveys her view of the mainline’s rising diversity and social justice leadership.

“The image of an all-white, elitist church is not going to fly for generations to come,” said Merritt, an author and speaker who lives in Chattanooga, Tenn. “’Mainline’ was a good historic marker but the future needs to reflect who we are now.”

Read it all.

There is a new and significant piece of evidence in the social science debate about gay parenting and the unique contributions that mothers and fathers make to their children’s flourishing. A study published last week in the journal Review of the Economics of the Household””analyzing data from a very large, population-based sample””reveals that the children of gay and lesbian couples are only about 65 percent as likely to have graduated from high school as the children of married, opposite-sex couples. And gender matters, too: girls are more apt to struggle than boys, with daughters of gay parents displaying dramatically low graduation rates.

Unlike US-based studies, this one evaluates a 20 percent sample of the Canadian census, where same-sex couples have had access to all taxation and government benefits since 1997 and to marriage since 2005.

Read it all.

While the smoke that hung over the Westgate Shopping Mall has dissipated, a quiet tension still lingers in the air throughout the capital.

Last month’s attack by al-Shabab militants on a mall frequented by Westerners in the capital city, left at least 67 dead. But the burning of a Christian church in the majority-Muslim city Mombasa just two weeks later suggests the nation is on the precipice of more conflict between Christians and Muslims.

This is dispiriting for many in a country that for years enjoyed relative peace between the two monotheistic religions that dominate the region.

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With just two days to go before an Oct. 17 deadline to raise the nation’s debt limit, 51% of the public views a rise in the nation’s debt limit as “absolutely essential” in order to avoid an Half View Debt Limit Increase as Essential, More than a Third Say it is Noteconomic crisis, while 36% think the country can go past the deadline without major problems.

Public concern over breaching the debt limit deadline has risen only slightly from a week ago, when 47% said a rise in the debt limit was essential and 39% said it was not.

Those who see no dire economic consequences resulting from going past Thursday’s deadline are not only skeptical about the timing ”“ most say there is no need to raise the debt limit at all. Nearly a quarter of all Americans (23%) ”“ including 37% of Republicans and 52% of Tea Party Republicans ”“ believe the debt limit does not need to be raised at all.

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The mere fact that people like Jack find it intuitively possible to have invisible companions who talk back to them supports the claim that the idea of an invisible agent is basic to our psyche. But Jack’s story also makes it clear that experiencing an invisible companion as truly present ”” especially as an adult ”” takes work: constant concentration, a state that resembles prayer.

It may seem paradoxical, but this very difficulty may be why evangelical churches emphasize a personal, intimate God. While the idea of God may be intuitively plausible ”” just as there are no atheists in foxholes, there are atheists who have prayed for parking spots ”” belief can be brittle. Indeed, churches that rely on a relatively impersonal God (like mainstream Protestant denominations) have seen their congregations dwindle over the last 50 years.

To experience God as walking by your side, in conversation with you, is hard. Evangelical pastors often preach as if they are teaching people how to keep God constantly in mind, because it is so easy not to pray, to let God’s presence slip away. But when it works, people experience God as alive.

Read it all.

The Church of England and ++Welby are culture bound. They formerly sent missionaries to the far corners of the earth. Much of the pushback against Canterbury is from lands Canterbury missioned through the Society for the Propagation of the Gospel. The prophetic voice for Anglicanism is from the Global South not Canterbury. It should be Canterbury speaking truth to power not cowering and renting her garments because she is ashamed of her guiding documents and Lord. Does accommodating the cultural change make the church more relevant; more genuine; more truthful; more liked? Does ++Justin Welby actually speak the mind of the WWAC any more than the former ABC ++Rowan Williams? His collaboration, while cloaked is progressivism not true reconciliation or repentance.

The bitter irony is that Canterbury in an attempt to be more relevant and responsive to her immediate culture has made herself less relevant to the Christian church in general and the WWAC in particular. Since when does taking the majority side make the church right or more liked? Does Canterbury even understand that lukewarm Christianity is no match for Islam which will ascend to power by demographics alone? England is in danger of having a new and less tolerant established religion.

The title of my article is “A Way Forward For Anglicanism”. It is different than two years ago. We are further down the road. There is more clarity. GAFCON II will be meeting in Kenya in October. I am hopeful.

Read it all and part two is there.

On the issue of homosexuality and gay marriage, do you consider your own views and those of the church as being out of touch with the views of your students at Cambridge, and do you think that’s a problem?

I think it is quite a problem. This is the one area where there is the deepest sense of the church being out of step with what the rest of the culture take for granted. I think it’s quite difficult for some people outside of the church to recognise that there is something in the matter of several thousand years of assumption, reflection and ethical practice here which isn’t likely to be overturned in a moment. But, all that being said, I think the church has to put its hands up and say our attitude towards gay people has at times been appallingly violent. Even now it can be unconsciously patronising and demeaning, and that really doesn’t help. We have to face the fact that we’ve deeply failed a lot of gay and lesbian people, not only historically but more recently as well. I think that there is a very strong, again theological, case for thinking again about our attitudes towards homosexuality: but I’m a bit hesitant about whether marriage is the right category to talk about same sex relation, and I think there is a debate we haven’t quite had about that. But in a sense that’s water under the bridge, the decision has been taken, things move on. Looking back over my time as Archbishop I think that’s what most people will remember about the last ten years: ”˜oh, he was that bloke who was so bogged down in issues about sexuality’.

Read it all.

GAFCON2 will be held on October 21-28 in Nairobi, Kenya. Bishops and their wives, clergy, and delegates from Anglican dioceses all over the world will gather for worship, instruction, fellowship, and discussion of how to share Jesus with the world.

Please pray for GAFCON2. Here are some specific things to bring before the Lord:

1. For all the delegations attending:

Pray for good health, travel mercies, ministry time while there, and reentry upon returning.
Pray for their witness for Christ, their ministry to others, and for what God wants them to receive.

Read it all.

Long queues of people waiting to go to church, sermons broadcast on loudspeakers in a busy public place”¦these are two of the many extraordinary things that I witnessed on a recent visit to China.

I travelled there with Bible Society colleagues from 7 different countries at the invitation of China’s State Administration for Religious Affairs (SARA). It was an important official visit to cement our already good relationship with SARA, which has enabled us to work closely with the Church in China to print more than 100 million Bibles at the Amity Printing Press in Nanjing since 1987.

From Beijing to Nanjing and then onto Shanghai we spent time talking to officials from SARA and meeting key Chinese Church leaders from the Three Self Patriotic Movement/China Christian Council (China’s Protestant Church) and the Catholic Church. It was fascinating to hear about the incredible growth of Christianity in China, in part fuelled by the wider availability of Bibles.

Read it all.

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Jesus, our Master, do thou meet us while we walk in the way and long to reach the heavenly country; so that, following thy light, we may keep the way of righteousness, and never wander away into the darkness of this world’s night, while thou, who art the Way, the Truth, and the Light art shining within us; for thy mercy’s sake.

King Zedeki′ah sent Jehu′cal the son of Shelemi′ah, and Zephani′ah the priest, the son of Ma-asei′ah, to Jeremiah the prophet, saying, “Pray for us to the Lord our God.” Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. The army of Pharaoh had come out of Egypt; and when the Chalde′ans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: “Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh’s army which came to help you is about to return to Egypt, to its own land. And the Chalde′ans shall come back and fight against this city; they shall take it and burn it with fire. Thus says the Lord, Do not deceive yourselves, saying, “The Chalde′ans will surely stay away from us,” for they will not stay away. For even if you should defeat the whole army of Chalde′ans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”
Jeremiah Is Imprisoned

Now when the Chalde′an army had withdrawn from Jerusalem at the approach of Pharaoh’s army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion[a] there among the people. When he was at the Benjamin Gate, a sentry there named Iri′jah the son of Shelemi′ah, son of Hanani′ah, seized Jeremiah the prophet, saying, “You are deserting to the Chalde′ans.” And Jeremiah said, “It is false; I am not deserting to the Chalde′ans.” But Iri′jah would not listen to him, and seized Jeremiah and brought him to the princes. And the princes were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

When Jeremiah had come to the dungeon cells, and remained there many days, King Zedeki′ah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the Lord?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” Jeremiah also said to King Zedeki′ah, “What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? Now hear, I pray you, O my lord the king: let my humble plea come before you, and do not send me back to the house of Jonathan the secretary, lest I die there.” So King Zedeki′ah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

–Jeremiah 37:3-21

Looks like it will go through Jan 15, and there will be a panel create to work on deficit reduction.

One of many tweets:

”@j_strong
“It’s all over. We’ll take Senate deal” … “People are thinking about primaries, they really are”

Professor McGrath was originally a scientist, and is a leading authority in the relation of science and religion.

Bishop Nick Dill said, “I am personally very excited to be able to welcome Alister McGrath back to Bermuda. Dr. McGrath was the Principal of my Theological College and brought a tremendous academic vigour to the college, but he has an amazing ability to communicate at a level that everyone can understand. He is a humble man, but you know that what he says is backed up by research, deep thought and prayer.” Alister McGrath has spoken in Bermuda on one occasion previously.

Read it all.

The first and most important identity for any of us is that each of us is a child of God, created by him and made in his image and likeness. This is crucially important in the way we live, in how we respond to God and in how we treat each and every other person. If we get this wrong, and regard any of our other identities as of more significance, we are simply a danger to ourselves and other people. If we believe that we are each made in God’s image and likeness we can never treat any other person with anything less than dignity. If we do not get this right, everything else will be wrong in our lives. Rabbi Jonathan Sacks, the former Chief Rabbi of Britain, once wrote that it is indeed difficult to see the image of God in those who are not in our image. Yet it is essential that we should do it.

A second primary identity for us is that we are disciples of Jesus Christ. We are disciples which means “learners”, never smug, never totally satisfied with ourselves, never judgmental of others, sometimes falling but nevertheless being picked up and gently placed on our feet again by a loving Lord. An identity that could be summed up as “following, learning, growing, and telling of Christ”. It is to this area that I will be devoting much of the content of my “roadshows” around the diocese next month.
These are the two identities that we should place above all else ”“ made in God’s image and likeness, and our discipleship of Jesus Christ. Anything that takes their place is simply idolatrous.

There is a third identity which should never be confused with those of which I have spoken but which nevertheless should mould how we live in the service of Jesus Christ. We are members of a particular Christian tradition and we should feel confidence although never arrogance in this identity. T

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We are fast becoming a pornographic society. Over the course of the last decade, explicitly sexual images have crept into advertising, marketing, and virtually every niche of American life. This ambient pornography is now almost everywhere, from the local shopping mall to prime-time television.

By some estimations, the production and sale of explicit pornography now represents the seventh-largest industry in America….

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To the tune of “Somewhere over the Rainbow,” no less, with eagles, an owl, baby bears, and elks galore among many other things. Watch it all–KSH.

As posted on the TREC website: “The members of the Taskforce want to hear the memories, hopes and dreams that people have for The Church. We are trying to reach as many people as we can over the next few months. We will use what we hear to help us shape recommendations for The Church’s structure, administration and governance.”

TREC member the Rev. Joseph M.C. Chambers pointed out, “The Engagement Kit on the web offers an opportunity for people to participate as individuals, even though it was designed for in-person gatherings. “

Read it all.

In the end it was Dr [David] Drew’s Christian faith that was used to bring him down. Including a well-known prayer by St Ignatius in an email as an incentive to his staff was not considered an issue by anyone who received it. His department was multi-faith and faith issues were frequently discussed. At the tribunal a text message from Dr Drew to one of his colleagues, Rob Hodgkiss, wishing him “a peaceful Christmas” was presented. A report noted: “While DD may regard such messages as benign RH perceived them as aggressive and unwelcome intrusions into his private time.” Such an overly sensitive reaction is almost laughable.

Dr Drew’s case has been supported by Dr Phil Hammond who writes the Medicine Balls column for Private Eye and Andrew Mitchell MP now has taken it to the Health Select Committee to be looked over.

This shocking story is summarised well by Dr Drew in his own words:

”˜In a much deeper way than the fact that I sent a prayer to some colleagues my case is fundamentally about my faith. I have behaved honestly and with integrity as a Christian should throughout. I do not doubt that staff of other faiths or none are capable of experiencing the same moral compulsion. But speaking up for children and their parents and for my colleagues, especially the nurses, and against what was clearly dishonest and unethical behaviour was always for me a Christian duty.’

Read the whole thing and do follow the links as well.

Read it all.

Two high school friends reunited for the weekend, with one, now a USC freshman, showing off her new campus to her out-of-town guest.

But the night ended tragically for the young women, when the freshman was struck by a random bullet while waiting for a taxi near the iconic fountain in Five Points. Martha Childress, 18, is paralyzed from the hips down, after a .40-caliber bullet lodged in her spine, said her uncle, Jim Carpenter, who is serving as the family’s spokesman. She also suffered damage to her liver and a kidney, but doctors were optimistic those wounds would heal, he said.

Childress graduated in the spring from J.L. Mann High School in Greenville. She earned a 4.0 grade-point average there and chose to study at the University of South Carolina, her parents’ alma mater, Carpenter said. She had declared international business as her major and was pledging the Zeta Tau Alpha sorority.

Makes the heart sad–read it all.

Legendary Pictures LLC, the company behind this summer’s monster movie “Pacific Rim” and a coming film adaptation of the hit videogame “Warcraft,” makes anyone authorized to read one of its scripts purchase a special iPad app that allows them to view it for a only few hours before the digital document, like a “Mission Impossible” assignment, self-destructs.

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In his church office, pastor Chuck Smith kept a crown made of thorns and a jar full of candy. The thorns were from the Holy Land. The candy was for his grandkids. The image suggested his special appeal as a preacher: A harsh, old-school Christianity delivered with grandfatherly sweetness.

Smith, the founder of the Jesus People and the Calvary Chapel movement, and one of the most influential figures in modern American Christianity, died Thursday morning at his home in Newport Beach after a two-year battle with lung cancer, church officials said. He was 86.

“He was definitely a pioneer,” said Donald E. Miller, a professor of religion at USC. “He had a transformative impact on Protestantism.”

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St. Robert Bellarmine proposed as a mark of the true Church the efficacy of doctrine in inspiring believers to moral greatness. That this should be so is due to the hypostatic nature of the Church, which is the body of Christ. Human and divine, it is necessary that members of the Church, if they are to live in full unity with God and one another, be transformed through that same mode of existence, inflating neither at the expense of the other. In order to demonstrate this essential coexistence of nature and grace in the life of the Church, and the life of the believer, it must be shown that doctrine is necessary for salvation, not superfluous, but essential to the Church’s mission given by Christ. Secondly, it must also be shown that, of itself, doctrine is inefficacious without the subjective element of faith that makes it salvific. From the proper delineation of doctrine established by the above, the role of the Church in proposing doctrine for belief becomes clear. Finally, the dynamic of faith and action comes forth, by which the believer is indeed inspired to moral greatness.

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