Why? Although the evidence is inconclusive, most point to the failing economy and its social and psychological consequences: weakening bonds of family and friendship, damaged self-esteem and the shattered hopes of the unemployed. In a year that has already shown the destructive force of firearms, guns are the handiest means for committing suicide. While suicide is generally associated with teenagers and the elderly, since 1999 the rate among those between 35 and 64 rose by nearly 30 percent in the United States, especially among men in their 50s.

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In the late 1990’s the face of youth ministry was this big, overblown monstrosity of thrills and excitement, and I was all in. I simply assumed that if there were more games than God, I would draw more students with the entertainment, and hope to keep them engaged. However, in recent years I discovered by listening to my students that they want more truth.

My leaders and students have a desire to make more of an emphasis on four things these days: the Gospel, the Scriptures, discipleship, and missions, which was not the case when I started in youth ministry fifteen years ago.

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In the walk of manhood, we have tremendous responsibility and possibility for blame. As a child, I never understood the decisions that the men in my life made. But now as a man, I fully understand the kind of positions that they were placed in and the difficult choices they had to make. When we face these difficult choices, we make the wrong ones sometimes, and understandably so.

As men, we have been taught that we are supposed to fix everything. Hence when we make these wrong decisions we are not very good at asking for help. We should. It’s OK to ask for help, especially when it comes to our children. We don’t have to figure everything out on our own; we should always be willing to ask for help. There’s no shame in that.

As fathers, it is particularly important to understand that asking for help to do our job is OK. Making mistakes doing our job is OK. Neglecting our job as a father is not OK.

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St. Christopher Camp and Conference Center, at the southern end of Seabrook Island, marks its 75th anniversary with a three-day celebration beginning June 22.

Most of the scheduled events are free and open to the public.

Read it all and please take the time to look at the special website for this event.

Pope Francis hinted today in his first meeting with the Archbishop of Canterbury that he realised the establishment of the Anglican Ordinariate had not always been easy to comprehend.

But he told Archbishop Justin Welby he was “grateful” for “the sincere efforts the Church of England has made to understand the reasons that led my predecessor, Benedict XVI, to provide a canonical structure able to respond to the wishes of those groups of Anglicans who have asked to be received collectively into the Catholic Church”.

In a public address, following private talks that last just over 30 minutes, Francis said he was “sure” the Anglican Ordinariate, erected in 2009, would “enable the spiritual, liturgical and pastoral traditions that form the Anglican patrimony to be better known and appreciated in the Catholic world”.

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Overcoming divisions between Anglicans and Roman Catholics will require a “self-giving love” characterised by “hospitality and love for the poor”, the Archbishop of Canterbury said on Friday, at his first meeting with Pope Francis.

Archbishop Welby, accompanied by his wife, Caroline, met Pope Francis at the Apostolic Palace on Friday morning, after meeting the President of the Pontifical Council for Promoting Christian Unity, Cardinal Kurt Koch. The Archbishop and the Pope had a private conversation, after which they gave public addresses and attended a service of midday prayer together.

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What is the image we have of God? Perhaps he appears to us as a severe judge, as someone who curtails our freedom and the way we live our lives. But the Scriptures everywhere tell us that God is the Living One, the one who bestows life and points the way to fullness of life. I think of the beginning of the Book of Genesis: God fashions man out of the dust of the earth; he breathes in his nostrils the breath of life, and man becomes a living being (cf. 2:7). God is the source of life; thanks to his breath, man has life. God’s breath sustains the entire journey of our life on earth. I also think of the calling of Moses, where the Lord says that he is the God of Abraham, the God of Isaac and the God of Jacob, the God of the living. When he sends Moses to Pharaoh to set his people free, he reveals his name: “I am who I am”, the God who enters into our history, sets us free from slavery and death, and brings life to his people because he is the Living One. I also think of the gift of the Ten Commandments: a path God points out to us towards a life which is truly free and fulfilling. The commandments are not a litany of prohibitions ”“ you must not do this, you must not do that, you must not do the other; on the contrary, they are a great “Yes!”: a yes to God, to Love, to life. Dear friends, our lives are fulfilled in God alone, because only he is the Living One!….

Today’s Gospel brings us another step forward. Jesus allows a woman who was a sinner to approach him during a meal in the house of a Pharisee, scandalizing those present. Not only does he let the woman approach but he even forgives her sins, saying: “Her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little” (Lk 7:47). Jesus is the incarnation of the Living God, the one who brings life amid so many deeds of death, amid sin, selfishness and self-absorption.

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Found here and used in worship yesterday:

God our Father,
you govern and protect your people
and shepherd them with a father’s love.
You place a father in a family as a sign
of your love, care, and constant protection.
May fathers everywhere be faithful to the
example shown in the Scriptures: steadfast
in love, forgiving transgressions, sustaining
the family, caring for those in need.
Give your wisdom to fathers
that they may encourage and guide their children.
Keep them healthy so they may support a family.
Guide every father with the Spirit of your love
that they may grow in holiness
and draw their family ever closer to you.
Amen

O God, who, calling Abraham to go forth to a country which thou wouldest show him, didst promise that in him all the families of the earth would be blessed: Fulfill thy promise in us, we pray thee, giving us such faith in thee as thou shalt count unto us for righteousness; that in us and through us thy purpose may be fulfilled; through Jesus Christ our Lord.

–Church of South India

Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E’phraim and Benjamin and Manas’seh! Stir up thy might, and come to save us!

–Psalm 80:1-2

The Most Rev. Mouneer Hanna Anis of the Diocese of Egypt of the Anglican Church will speak on Sunday, June 16, at the Covenant Chapel Reformed Episcopal Church, a member of the Anglican Church in North America, located at 126 West Oak St. in Basking Ridge.

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All is now set for the commissioning and dedication of a new massive church building adjudged as the biggest Anglican Church in Lagos.

The new building, St. Paul’s Anglican Church, Kirikiri Industrial Estate Lagos which was begun in July 2005, has cost over N400 million upon completion. It will be dedicated on Sunday, June 23, this year.

Archdeacon of cum Vicar of the church, the Venerable Levi Opara, who disclosed this in a statement made available to Sunday Mirror yesterday, said commendation must be given to the untiring efforts of the Bishop of Lagos and Dean Emeritus of the Church of Nigeria (Anglican Communion), Most Rev. (Dr) Ephraim Ademowo, for stirring up contributions from well-meaning Nigerians and church members.

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Watch our conversation with Michael Kessler of Georgetown University’s Berkley Center for Religion, Peace, and World Affairs about perspectives of religious and ethical traditions on the government’s massive collection of electronic data and its vast surveillance effort.

You may find the link here for the video.

O God, the author and fountain of hope, enable us to rely with confident expectation on thy promises, knowing that the trials and hindrances of the present time are not worthy to be compared with the glory that shall be revealed, and having our faces steadfastly set towards the light that shineth more and more to the perfect day; through Jesus Christ our Lord.

The LORD reigns; he is robed in majesty; the LORD is robed, he is girded with strength. Yea, the world is established; it shall never be moved; thy throne is established from of old; thou art from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice, the floods lift up their roaring. Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! Thy decrees are very sure; holiness befits thy house, O LORD, for evermore.

–Psalm 93

Reports are beginning to outline the weaponry and where it will go. Weapons will likely include automatic rifles, light mortars, and rocket-propelled grenades (RPGs) ”“ but not the shoulder-fired antiaircraft missiles known as MANPADS (man-portable air-defense missiles).

The fear is that antiaircraft missiles could end up in the hands of more militant factions fighting in Syria, including Hezbollah and those with connections to Al Qaeda.

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I know there are some non-believers in particular who find this debate uncomfortable or frustrating. But my impression is that there are a far larger number who find it rewarding, having felt for some time that the discussion needs to go beyond the ”˜Is it true?’ rut. As the Chief Rabbi shows, the place the ”˜new atheists’ have taken the discussion to is not the end of a discussion but really just the beginning.

Read it all, also from The Spectator.

Some people get religion; others don’t. Why not leave it at that?

Fair enough, perhaps. But not, I submit, for readers of The Spectator, because religion has social, cultural and political consequences, and you cannot expect the foundations of western civilisation to crumble and leave the rest of the building intact. That is what the greatest of all atheists, Nietzsche, understood with terrifying clarity and what his -latter-day successors fail to grasp at all.

Time and again in his later writings he tells us that losing Christian faith will mean abandoning Christian morality. No more ”˜Love your neighbour as yourself’; instead the will to power. No more ”˜Thou shalt not’; instead people would live by the law of nature, the strong dominating or eliminating the weak. ”˜An act of injury, violence, exploitation or destruction cannot be “unjust” as such, because life functions essentially in an injurious, violent, exploitative and destructive manner.’ Nietzsche was not an anti-Semite, but there are passages in his writing that come close to justifying a Holocaust.

This had nothing to do with him personally and everything to do with the logic of Europe losing its Christian ethic….

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“Denominationalism is not dead but, increasingly, it’s only one of several options for organizing the church in America,” explained Baptist historian Bill Leonard, the James and Marilyn Dunn Professor of Baptist Studies and professor of church history at Wake Forest School of Divinity.

Increasing pluralism in the United States and the decreasing influence of Protestantism are forcing denominational leaders to ask hard questions about identity, viability and relevance.

Pluralism, “which Baptists helped put into place,” is becoming more normative, Leonard said. The rise of the “nones”””people with no connection to organized religion”” also plays into the challenges denominations face.

Gone are the days when communities formulated policy and activities around the church. “We are living through the death rattle of the Protestant privilege,” Leonard said.

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Judge Reed explains the importance of Section 20.01(g) of the Canons of the Diocese of San Joaquin, and for this once, turns the tables on ECUSA by saying that it never objected to that Canon:

As to the issue of the parish’s right to disaffiliate from the church, it is undisputed that Canon XX, section 20.01(g) of the Diocese of San Joaquin has been an adopted canon of the diocese for many years, and that the plain language of section 20.01(g) allows for disaffiliation of the parish upon the written approval of the bishop of the diocese.

Plaintiffs argue that section 20.01(g) is invalid because Episcopal Church rules do not allow for a parish to disaffiliate. They base their contention upon church rules that indicate parish canons may not conflict with church rules and that parish property is to be held in trust for the church. However, the evidence before the court does not show that the Episcopal Church has objected to section 20.01(g) in the past, or taken any action to remove it from the diocese’s canons. Moreover, other church rules appear to give broad authority to bishops, such as Episcopal Church Canon II.6 which authorizes a parish to encumber parish property with consent of the bishop.

After years of hearing courts say that dioceses and parishes never objected to the Dennis Canon before the current disputes arose, this opinion comes as a breath of fresh air, by turning the same point against ECUSA.

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92% of lone parent families are headed by the mother. Even at birth, 20% of children live with only 1 parent, by the time they are teenagers this is nearly 50%. For up to 3 million children tomorrow will be Absent Fathers Day, and here are some of the the consequences:
Children who experience family breakdown are more likely to

–experience behavioural problems;
–perform less well in school;
–need more medical treatment;
–leave school and home earlier;
–become sexually active, pregnant or a parent at an early age;
and report more depressive symptoms and higher levels of smoking, drinking and other drug use during adolescence and adulthood.

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A Southern Baptist from Spartanburg with no political experience walked the halls of Capitol Hill on Wednesday with his wife, lobbying Congress to support immigration reform as a moral issue.

Jim Goodroe, director of missions for the Spartanburg County Baptist Network, has ministered to the immigrant community of Spartanburg for the last 12 years. His wife, Nancy, teaches young children who don’t speak English as a first language.

The Goodroes are well-versed on visas and green cards and the struggles involved in migrating to a foreign country. But the political arena is a new world to them.

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We wanted to know the costs of all this buying and lusting for more, so we flew to Boston to talk with Harvard professor Michael Sandel. He wrote “What Money Can’t Buy, The Moral Limits of Markets.” It tells the story of how we’ve gone from having a market economy, to being a market society where everything is for sale.

Sandel points out all sorts of ways money has changed the game [of baseball]. One of them, the way corporate sponsorship has worked its way into the very language of the game.

“The insurance company New York Life,” he says, “has a deal with several teams that requires announcers to say the following line whenever there’s a close call at the plate: ‘Safe at home. Safe and secure, New York Life.’”

Read or listen to it all.

The Archbishop and the Pope affirmed the bonds of “friendship” and “love” between Roman Catholics and Anglicans when they met for the first time in Rome this morning

In their first meeting, Archbishop Justin and Pope Francis both spoke this morning of the bonds of “friendship” and “love” between the Roman Catholic Church and the Anglican Communion.

The two leaders agreed that the fruits of this dialogue and relationship have the potential to empower Christians around the world to demonstrate the love of Christ.

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Pope Francis met on Friday with the new Archbishop of Canterbury Justin Welby, stressing the need to work and worship together in the search for reconciliation and unity between the Catholic and Anglican communities. Philippa Hitchen was on hand in the library of the Apostolic Palace to hear what the Pope and the Archbishop had to say….

Read and listen to it all.

At the end of his first visit to the Vatican, the Archbishop of Canterbury, Justin Welby, said he and Pope Francis shared ideas on economic justice, on the plight of Christians in the Middle East, but also on their deeply personal experiences of God’s calling in their daily lives.

Following their morning audience and joint prayer service, the leader of the Anglican Communion described the Pope as a man of “extraordinary humanity, on fire with the Spirit of Christ”. While admitting there are obstacles on the road to reconciliation between Anglicans and Catholics, he said he sensed a new vigour and common commitment “to prove the radicality” of the Christian Gospel.

Speaking to Philippa Hitchen in the garden of the Venerable English College at the end of the brief visit, the archbishop said he and the Pope also joked about the way they had inaugurated their ministries within two days of each other earlier this year”¦”¦

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Amid speculation that the Federal Reserve soon might start scaling back its stimulus efforts, the International Monetary Fund cautioned that a pullback before next year could hurt economies worldwide.

Highlighting its concern Friday, the IMF lowered its forecast for U.S. economic growth next year to 2.7% from an earlier projection of 3%.

The IMF also criticized U.S. fiscal policy, calling for the repeal of the automatic federal spending cuts, known as the sequester, and urging lawmakers to act promptly to raise the nation’s debt limit.

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O God, Origin, Sustainer, and End of all creatures: Grant that thy Church, taught by thy servant Evelyn Underhill, guarded evermore by thy power, and guided by thy Spirit into the light of truth, may continually offer to thee all glory and thanksgiving, and attain with thy saints to the blessed hope of everlasting life, which thou hast promised us by our Savior Jesus Christ; who with thee and the same Holy Spirit liveth and reigneth, one God, now and for ever.

Eternal God, whose majesty is revealed in mercy: Grant that as we draw near to thee thy truth may set us free from the bondage of our own thoughts and desires, and that as we abide in thee our prayers may be an instrument of thy righteous will; through Jesus Christ our Lord.

–Leslie Hunter