Gary Hall’s pressed blue dress shirt and white clerical collar wasn’t the most head-turning look in a crowd that featured a lot of drag queens with towering bouffants, but his presence in Saturday’s gay pride parade through Washington was still a stunner for some.

The Very Rev. Gary Hall, as he is formally known, led the first ever official contingent from Washington National Cathedral in the annual celebration of gay life in the District.

“I won’t be walking bare-chested. I’m kind of a reserved person,” Hall said with a laugh before setting out from the staging area just west of Dupont Circle. “But if my being seen in the parade is a visible sign that God loves and accepts people across the full spectrum of human sexuality, it will have achieved its purpose.”

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

“The game was there for us to win,” said USC coach Chad Holbrook. “Sometimes you won’t have opportunities against (North Carolina). Today we had them. When you don’t execute and you don’t capitalize on the opportunities you have in this setting against a team like that, you’re not going to win. It came back to get us.”

The errors will sting the most, because USC’s bats were far from inefficient Saturday. The Tar Heels tied the game at two in the first inning when left fielder Graham Saiko dropped a routine fly ball that would have ended the inning, but instead allowed a run to score. In the third, North Carolina cut USC’s lead to 4-3 when Cody Stubbs doubled with two outs, and Moran scored from first because right fielder Connor Bright missed the cut-off man.

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Today, three to 25 volunteers from local churches show up to serve nearly 350 hot dogs most weekday evenings.

As more volunteers came, [Nathan] Mansell took time to talk with the people gathered, to learn their stories, to know them as more than masses at the ketchup line.

All signs warned him to stay away from [Mikell] Felder.

“Nobody wanted to talk to him because he was so mean to everybody,” Mansell recalls. “But for some reason, I felt called or led to help him.”

Mansell struck up some small talk and showed his concern.

“I’ve been an angry person. I would fight with you in a heartbeat,” Felder admits. “But he showed me love and cared about me.”

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The Rev. Will D. Campbell was a poor white boy from Mississippi who preached his first sermon from a pulpit stocked with a Bible from the Ku Klux Klan. But this son of the segregated South ”” a self-avowed “good ol’ boy with crazy ideas” ”” did not follow the conventional career path for a Southern Baptist minister in the 1950s.

He became the only white man admitted to the founding meeting of the seminal Southern Christian Leadership Conference in 1957. That same year, when nine black students attempted to integrate Central High School in Little Rock, Ark., he was one of three white ministers who guided them past a fierce white mob. Later, when civil rights workers targeted Nashville lunch counters, he rounded up sympathetic whites to nudge the business owners toward integration.

Often his actions brought threats, such as the time when, as chaplain at the University of Mississippi, he openly played pingpong with a black person. The next thing he knew, someone had slipped excrement into his punch bowl….

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Human Beings do not just make killer apps. We are killer apes. We are nasty, aggressive, violent, rapacious hominids, what John Gray calls in his widely read 2002 book, Straw Dogs, homo rapiens. But wait, it gets worse. We are a killer species with a metaphysical longing, ceaselessly trying to find some meaning to life, which invariably drives us into the arms of religion. Today’s metaphysics is called “liberal humanism,” with a quasi-religious faith in progress, the power of reason and the perfectibility of humankind. The quintessential contemporary liberal humanists are those Obamaists, with their grotesque endless conversations about engagement in the world and their conviction that history has two sides, right and wrong, and they are naturally on the right side of it.

Gray’s most acute loathing is for the idea of progress, which has been his target in a number of books, and which is continued in the rather uneventful first 80 pages or so of The Silence of Animals. He allows that progress in the realm of science is a fact. (And also a good: as Thomas De Quincey remarked, a quarter of human misery results from toothache, so the discovery of anesthetic dentistry is a fine thing.) But faith in progress, Gray argues, is a superstition we should do without. He cites, among others, Conrad on colonialism in the Congo and Koestler on Soviet Communism (the Cold War continues to cast a long shadow over Gray’s writing) as evidence of the sheer perniciousness of a belief in progress. He contends, contra Descartes, that human irrationality is the thing most evenly shared in the world. To deny reality in order to sustain faith in a delusion is properly human. For Gray, the liberal humanist’s assurance in the reality of progress is a barely secularized version of the Christian belief in Providence.

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Grant, O God, that we who have been signed with the sign of the Cross in our baptism, may never be ashamed to confess the faith of Christ crucified, but may manfully fight under his banner against sin, the world, and the devil, and continue Christ’s faithful soldiers and servants unto our lives’ end.

–B.C.P.

A Psalm of David. The earth is the LORD’s and the fulness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers. Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the LORD, and vindication from the God of his salvation. Such is the generation of those who seek him, who seek the face of the God of Jacob. [Selah] Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle! Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory! [Selah]

–Psalm 24

A few years ago, after one corruption scandal too many, the then Liberal government in Canada announced that, to prevent further outbreaks of malfeasance, it would be hiring 300 new federal auditors plus a bunch of ethics czars, and mandating “integrity provisions” in government contracts, including “prohibitions against paying, offering, demanding or accepting bribes.” There were already plenty of laws against bribery, but one small additional sign on the desk should do the trick: “Please do not attempt to bribe the Minister of the Crown as a refusal may offend. Also: He’s not allowed to bribe you, whatever he says.” A government that requires “integrity provisions” is by definition past the stage where they will do any good.

I thought of those Canadian Liberal “integrity provisions” passing a TV screen the other day and catching hack bureaucrats from the IRS Small Business/Self-Employed Division reassuring Congress that systems had now been put in place to prevent them succumbing to the urge to put on Spock ears and moob-hugging blue polyester for the purposes of starring in a Star Trek government training video. The Small Business/Self-Employed Division had boldly gone where no IRS man had gone before ”” to a conference in Anaheim, where they were put up in $3,500-a-night hotel rooms and entertained by a man who was paid $27,500 to fly in and paint on stage a portrait of Bono. Bono is the veteran Irish rocker knighted by the Queen for his tireless campaign on behalf of debt forgiveness, which doesn’t sound the IRS’s bag at all. But don’t worry, debt forgiveness-wise Bono has Africa in mind, not New Jersey. And, as Matthew Cowart tweeted me the other day, he did have a big hit with “I Still Haven’t Found What I’m Looking For,” which I believe is now the official anthem of the IRS Cincinnati office….

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Evangelism is a huge focus of Southern Baptist life and some non-Calvinists worry that the belief in predestination is incompatible with spreading the gospel.

“People involved will always say, ‘If you believe in Calvinism, you don’t believe in evangelism. If you believe everything is predetermined, why even bother to preach the gospel?” Kidd said. “But as it turns out, Calvinists have never acted that way in the Southern Baptist Convention.”

On Friday, a special advisory committee to SBC Executive Committee President Frank Page issued a statement meant to bring the two sides together and chart a way forward.

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What the heart loves, the will chooses and the mind justifies

. –The Rev. Dr. Ashley Null, summarizing one aspect of Archbishop of Canterbury Thomas Cranmer’s theology

In 2011, for the first time in more than 90 years, America’s largest cities registered higher population growth than their combined suburbs, according to William Frey, a leading demographer. The signs are this will continue. While the cities are gentrifying, many of America’s suburbs are heading downmarket. It is the invisible side of the same coin. Frey writes: “This puts the brakes on a longstanding staple of American life ”“ the pervasive suburbanisation of its population which began with widespread automobile use in the 1920s, to the present day, where more than half the US population lives in suburbs.”

Students of the “new urbanism”, such as Richard Florida, author of The Rise of the Creative Class, which argues that cities are the best Petri dishes for new ideas and innovation, say their revival is assisted by a generational shift in US culture as well as deeper economic trends. Florida, who now lives in Toronto, just 250 miles north of Detroit (but still a million miles in terms of its vibrancy), grew up in suburban New Jersey in a second-generation Italian-American family. Like so many other immigrants, his parents fled the claustrophobia of Newark for the freedom of the suburbs. “To them the city was a ghetto ”“ it was stifling and crowded and dangerous,” says Florida. “But to my generation, the suburbs represent a kind of poverty of living and it is the cities, rather than the suburbs, where you can breathe freely.”

In despair over City Hall’s standard revival package ”“ often little more than tax breaks for new sports stadiums and Vegas casinos ”“ the new urbanists believe the only worthwhile goal is to attract talent. Good jobs will follow. As Michael Bloomberg, mayor of New York, told the FT last year: “Talent attracts capital, not the other way round.”

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Read them all, very stimulating stuff.

Read it all. Heh.

Last Sunday at Vox Veniae, a 200-person church in working-class East Austin, the volunteer baristas showed up an hour before worship services to make locally sourced coffee in the vaunted Chemex system, beloved of connoisseurs. To enhance the java-snob appeal, no milk or sugar was provided. “It’s a purist thing,” one barista said.

“Keep Austin Weird,” the local slogan goes. And the approach to coffee is just one unusual feature of this rule-breaking church in the notably alternative Texas capital.

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Some mothers ”” and some fathers, too ”” will do just about anything to see their marriage-age offspring settle down, even if that means going where parents ordinarily should never go ”” online and into their children’s posted dating profiles.

“It’s almost like outsourcing your online dating to your mom,” said Kevin Leland, chief executive of TheJMom.com, a Jewish matchmaking site and one of several Web sites that have arisen to cater to parents, some with more money than patience, who want to see that ideal match made.

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Southern Baptist Theological Seminary President Albert Mohler says the nation’s largest Lutheran body is “not a church.”

He says the Evangelical Lutheran Church in America only lives up to a quarter of its name, citing the Southwest California Synod’s election of the first openly gay bishop in the denomination.

“It is by this act and by many prior acts distancing itself by light years from the actual faith and conviction of Martin Luther,” Mohler said in a Monday podcast. It has “demonstrated itself to be neither Evangelical nor Lutheran and, as G.K. Chesterton might say, not a church either. That just leaves them in America.”

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Essentially, what is at issue on the motion to remand is whether or not the Court can fairly read the Lawrence State court complaint to state a “claim or controversy” under the laws of the United States, so that the case could have been brought initially in the federal Court. One would think that a complaint based only upon State trademark law would be left to the State courts to decide, but ECUSA and its Potemkin diocese saw things differently. ECUSA has not done well in the South Carolina State courts, and so they wanted desperately to have the federal courts take jurisdiction of the dispute over who owns the rights to the name “Episcopal Diocese of South Carolina.”

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In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Lift up our souls, O Lord, to the pure, serene light of thy presence; that there we may breathe freely, there repose in thy love, there may be at rest from ourselves, and from thence return, arrayed in thy peace, to do and bear what shall please thee; for thy holy name’s sake.

–E. B. Pusey (1800-1882)

The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, “He scatters abroad, he gives to the poor; his righteousness endures for ever.” He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God; for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God. Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others; while they long for you and pray for you, because of the surpassing grace of God in you. Thanks be to God for his inexpressible gift!

–2 Corinthians 9:6-15

In Norway, people are buying more Bibles than any other book. The Bible topped best seller lists in 2012 and is still popular in 2013, outselling works like Fifty Shades of Grey and Justin Bieber’s autobiography.

In any European country this would be newsworthy, but especially so in Norway. Only 1 percent of Norwegians attend church regularly.

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There are few things as annoying as being stuck on a tarmac ”” in a cramped, packed plane ”” for long periods of time. But when you have some of the members of the Philadelphia Orchestra on your flight, it could turn magical.

No, seriously.

It happened to passengers on a flight from Beijing to Macau, this week. They had been sitting on the tarmac for three hours when a quartet of musicians from the Philadelphia Orchestra pulled out their instruments and provided…[a wonderful diversion].

Read it all and please do not miss the video of what happened.

In his Zurich speech he warned against the rising threat of a “tyranny of the majority” in countries affected by the recent Arab revolutions, and called on all concerned to commit themselves to equal rights for religious minorities and women in these countries.

Noting that humanity lives in world-changing times, the bishop referred to a recent attack in London on a soldier who was hacked to death by two men and a similar attack in France by people who regard themselves as converts to Islam.

At first the media reported politicians saying the London attack was done by “lone wolves”, but the bishop said it emerged there is a connection with bigger groups and that the people were acting in connection with others.

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Sharp differences are already emerging in the Anglican Diocese of Manicaland barely six months after the Supreme Court ruling declared the Anglican Church of the Province of Central Africa as the rightful custodians of the diocese’s properties.

So sharp are the difference that some disgruntled members have since written a petition to the Archbishop of Central Africa and Bishop of Northern Zambia, the Most Reverend Albert Chama, tabling a number of issues, among them that the bishop of the Diocese, Bishop Julius Makoni is a “visiting bishop” who spends most of his time in London and does not know the diocese. The petition, which this paper has in possession is dated May 14, 2013.

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I am not looking for the Free Church to expand at the cost of another denomination. But I do hope that when that denomination forfeits the right to be known as a church of Christ, you will know that there is a brotherly love, concern and welcome for you in this denomination.”

–The Rev Iain D. Campbell, convenor of the Free Church of Scotland’s Ecumenical Relations Committee, in an article in the London Times [in reference to the Church of Scotland] (subscription required).

During the testosterone-fuelled boom years, Christian faith was about surviving in the City, but since 2008 and the revelation that it was all built on sand, Christians have been saying unequivocally that the gospel is non-negotiable, that working in commerce isn’t about surviving as a Christian but about transforming the way we do business, that Christianity is disruptive of systemic greed and corruption: that, in short, their work serves their faith and not the other way round. They are converting markets, not just people. These are the new Power Christians.

Welby is their spiritual, as well as titular, leader. Born in 1956 into a privileged, if eccentric family, he has managed a tension between descent from a powerful Conservative dynasty (on his mother’s side, he is a scion of the Butler family, which gave us Rab Butler, the deputy prime minister to Harold Macmillan) and skeletons in the family cupboard (it was seen fit to conceal his paternal Jewish-immigrant lineage from him until he became an adult).

This background may have contributed to Welby the Outsider, part of the establishment but also a thorn in its side. It is no surprise that the relentlessly bourgeois HTB couldn’t contain him. Note that he considerably widened not only his social but his theological circle after he left the Knightsbridge church. Via Africa and the Middle East, he arrived as dean of Liverpool Cathedral, where he operated what he and Dr Williams have dubbed a “mixed economy” of traditions. Now add that eclecticism ”“ one might even call it a catholic taste in denominations ”“ to the can-do attitude of the City whizz-kid and you have someone who can tap effortlessly in to the energy of any kind of Christian witness….

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