For it is impossible that the blood of bulls and goats should take away sins. Consequently, when Christ came into the world, he said, “Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me; in burnt offerings and sin offerings thou hast taken no pleasure. Then I said, ‘Lo, I have come to do thy will, O God,’ as it is written of me in the roll of the book.” When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Lo, I have come to do thy will.” He abolishes the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

–Hebrews 10:4-10

His message was simple, but powerful: Jesus first.

As students at Fuller Seminary go through their education and discover new favorite theologians, favorite professors, favorite pastors, or favorite authors, Provost Doug McConnell cautioned them to never forget who is first.

Preaching from 1 Corinthians 1:10-18 in which the Apostle Paul warns against divisions in the church, McConnell said that it is natural for people to make affinities to certain things. Many tribes and nations have totems that symbolize characteristics that are important to their culture, he said.

Read it all and note the option to watch the whole address.

More than 2,000 Christians gathered in Colombo on Sunday (January 26) to protest against a perceived lack of religious freedom in Sri Lanka, following recent attacks on Christian places of worship by Buddhist extremists.

Two churches and a Christian prayer centre were attacked on Jan. 12 by Buddhist mobs claiming they were illegal and aiming to take Buddhists away from their religion.

The prayer centre, belonging to the Church of the Foursquare Gospel in Pitipana, near Colombo, was set alight on the same day as attacks on the Assemblies of God Church and Calvary Free Church in the southern coastal town of Hikkaduwa.

Read it all.

Oostburg’s pastor, the Rev. Brian Jacobson, said he feels a sense of hopefulness about the process.

“It feels like a genuine attempt ”” in Christian language ”” to make room for the spirit,” Jacobson said. “It feels to me like this could be a way forward that would honor both sides.”

First Presbyterian is seeking to affiliate with ECO: A Covenant Order of Evangelical Presbyterians, a theologically conservative denomination that formed after the 2011 vote.

Since then, about 260 congregations have left the 2.8 million-member Presbyterian Church USA, said the Rev. Gradye Parsons, who serves as the stated clerk of the church’s general assembly in Louisville. Similar schisms have erupted in the Episcopal Church and Evangelical Lutheran Church in America.

Read it all.

The fact is that in one moment, while Christians like me (and maybe like some of you) would be a bit cynical at the simplicity and, yes, the “hokeyness” of skywriting evangelism, potentially up to 133,000 people (using the average daily attendance of the four parks in the resort) actually discussed what it means to trust Jesus. That’s something that should not be dismissed.

Now, skywriting is not the ultimate form of evangelism– that takes feet and faces, not just billboards and signs. Personally, I’m more concerned that I share Christ with my neighbor than some sort of placard, billboard or flyer.

But at the end of the day, I was convicted that maybe those of us who call ourselves “missional” should be a little less cynical about Christians who are trying to get the message out in ways that we might deem cheesy or ineffective.

Read it all.

The Bishops of the Church of England have spoken…
…When the very context of such “facilitated conversations” is misplaced, the results surely will be. This is precisely what Archbishops Drexel Gomez and Maurice Sinclair predicted in 2001 in To Mend the Net when they described the fatal flaw of facilitated conversations AFTER innovations have been allowed to disrupt the spiritual unity of the church without any consequences:

“the way the ”˜process of reception’ is presented and set up for consideration has, practically speaking, only one or two possible results, eventual acceptance of the innovation or a never-ending period of reception.” (63) To Mend the Net.

This is the heart of the new religion of relational reconciliation. It is as if “reconciliation” is some kind of common good or end in itself. Facilitated conversations (aka “Indaba”) can have only two possible results: eventual acceptance of the innovations, or a never-ending process of facilitated conversations, until all resistance is vanquished.

3. The very recommendation of facilitated conversations across the Communion betrays an unwillingness to acknowledge the plain authority of the Bible as it speaks to human sexuality, marriage and the qualifications for ministry. The proponents of innovations in each of these areas”“ TEC and the Anglican Church of Canada since 2003 (with respect to same sex blessings and consecrations of partnered same-sex persons as bishops), and now the Church of England with regards to both blessing civil partnerships and permitting such partnered clergy to be eligible for the episcopate”“ have had ample opportunity to make their case. Time and again, they have failed to show how these innovations are in keeping with the Bible or the uninterrupted teaching authority and tradition of the Church.

For over 10 years, such “conversations” within the Instruments of Communion have simply enabled TEC and the Anglican Church of Canada to project false teaching and confusion across the Communion without any consequences. And now, I am sad to say, it appears that the bishops of the Church of England propose to follow the example set by TEC and the Anglican Church of Canada.

Culture changes. God’s word never changes. Cultures and contexts can and do err. God’s word does not. It is a tragedy that TEC and the Anglican Church of Canada have decided to “indaba” themselves to death rather than speak prophetically and lovingly to Western culture with the transforming love of Jesus Christ. It is an even greater tragedy that the bishops of the Church of England should now propose to join them in projecting confusion and error through “facilitated conversations” across the Anglican Communion.

Read it all

To the Faithful of the Global Fellowship of Confessing Anglicans and friends
from Archbishop Eliud Wabukala, Primate of Kenya
and Chairman of the GAFCON Primates’ Council

29th January 2014

”˜”¦by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God’ 2 Corinthians 4:2

…We cannot therefore allow our time and energy to be sapped by debating that which God has already clearly revealed in the Scriptures. Earlier this week, the English College of Bishops met to reflect upon the ”˜Pilling Report’, commissioned to reflect on how the Church of England should respond to the question of same sex relationships. Its key recommendations were that informal blessings of such unions should be allowed in parish churches and that a two year process of ”˜facilitated conversation’ should be set up to address strongly held differences within the Church on this issue.

While we should be thankful that the College of Bishops did not adopt the idea of services for blessing that which God calls sin, it did unanimously approve the conversation process and this is deeply troubling. There has been intensive debate within the Anglican Communion on the subject of homosexuality since at least the 1998 Lambeth Conference and it is difficult to believe that the bishop’s indecision at this stage is due to lack of information or biblical reflection. The underlying problem is whether or not there is a willingness to accept the bible for what it really is, the Word of God.

At Lambeth 1998, the bishops of the Anglican Communion, by an overwhelming majority, affirmed in Resolution 1.10 that homosexual relationships were not compatible with Scripture, in line with the Church’s universal teaching through the ages, but the Pilling Report effectively sets this aside. The conversations it proposes are not to commend biblical teaching on marriage and family, but are based on the assumption that we cannot be sure about what the bible says.

I cannot therefore commend the proposal by the College of Bishops that these ”˜facilitated conversations ”˜ should be introduced across the Communion. This is to project the particular problems of the Church of England onto the Communion as a whole. As with ”˜Continuing Indaba’, without a clear understanding of biblical authority and interpretation, such dialogue only spreads confusion and opens the door to a false gospel because the Scriptures no longer function in any meaningful way as a test of what is true and false…

Read it all

The problem isn’t only that higher education is unaffordable to many but that even at our highest-ranked colleges and universities, students aren’t getting much bang for their buck.

Since 1985, the price of higher education has increased 538 percent, according to a new study from the American Council of Trustees and Alumni (ACTA), a nonprofit, nonpartisan research group that encourages trustees and alumni to foster improvement where institutions may be reluctant to go against popular trends.

For perspective, compare tuition increases to a “mere” 286 percent increase in medical costs and a 121 percent increase in the consumer price index during the same period, according to the ACTA.

Read it all.

As noted in first things, this month marks the fifth anniversary of the death of Fr. Richard John Neuhaus (1936-2009)–KSH

If ideas have consequences, Richard John Neuhaus (1936-2009) will be remembered as the most serious Christian thinker and the most consequential public theologian in America since Reinhold Niebuhr. As editor in chief of First Things, a journal he founded in 1990, and as director of the Institute on Religion and Public Life, an influential think tank that addresses issues of moral and social concern, Neuhaus placed his considerable gifts as a writer, thinker, and networker in the service of reasoned discourse and the common good.

T. S. Eliot described the art of writing as a “raid on the inarticulate.” Neuhaus was a brilliant raider, and never wrote a boring sentence. His many books and essays, like those of G. K. Chesterton and C. S. Lewis, will be studied for generations to come.

Read it all.

Now you see it, now you don’t. It is the quickest way to invite suspicion, but a fifth of young married couples have admitted to removing their wedding ring before going out with friends or after a row.

A study of 2,000 couples found that men and women were more likely to wear a wedding ring today than in previous generations. However, the study also showed the flipside of these displays of fidelity ”” that if more people are willing to wear them, there will be more disgruntled couples willing to whip them off.

One in five people under 40 admitted to having taken off their wedding ring during marital strife. Men were most likely to take their ring off before socialising, and women were more likely to remove it after a fight.

Read it all (subscription required).

Concerning hell, C. S. Lewis once wrote, “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power.”[1] In many ways, I agree with him. No one, Christians included, should like the idea of hell. For years I’ve felt that if you were to give me a Bible, a divine eraser, and ten minutes, I would take hell out of the Bible.

Those of us who believe in hell aren’t sadists who enjoy the idea of eternal suffering. In fact, the thought of people I know who are outside of Christ spending eternity in hell is heart-breaking. As a young Christian, when I began to learn about hell and its implications, I almost lost my faith. It was that disturbing.

Hell is a difficult reality, but it is something that the Bible teaches, and we can’t fully understand God and his world unless we grapple with it.

Read it all.

The Bishop of Taunton has called for more consultation over plans to move the new Bishop of Bath and Wells out of a flat in the 800-year-old palace.

The Right Reverend Peter Maurice said the Church Commissioners had not spent enough time before making “a major decision of this kind”.

Bishop Maurice plans to put a question about the decision to the General Synod – the Church of England’s ruling body.

The Church Commission said the move would give the bishop more privacy.

Read it all and there is also more there.

The £900,000 mansion that will become the home of a newly-appointed bishop was previously sold by the Church of England for less money, it has been revealed.

The Grade II-listed Georgian former rectory was sold for £750,000 in 2007 after the church deemed it ‘unsuitable’ for the clergy.

But the diocese is set to buy back the imposing property for the Right Reverend Peter Hancock in a controversial move away from his traditional historic palace.

Read it all.

Entitlements and a cure for America’s long-term fiscal imbalance, once ostensibly key Obama concerns, no longer rank as priorities. And in a speech devoted overwhelmingly to domestic issues, Mr. Obama spent just enough time on foreign policy to demonstrate again his determination to limit U.S. commitments in the Middle East. He stressed the end of U.S. military interventions, particularly in Afghanistan, and he vowed to veto any move by Congress to sanction Iran pending his top priority, negotiations on its nuclear programs. He had little to say about ongoing turmoil in Egypt and even less about growing tensions in East Asia.

Read it all. Also, I thought Dana Milbank’s analysis was interesting: “The address was an implicit acknowledgment that his once-grand legislative ambitions are over.” You may find the text of the speech itself here.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

You can find the link to listen to it all here; note you can listen by clicking the link or download by clicking the blue “download” word underneath the black line. Our thanks to Saint Helena’s, Beaufort, S.C., for making this available.

Jan. 19 marked the beginning of the annual Week of Prayer for Christian Unity, and the Most Rev. John C. Wester, Bishop of the Catholic Diocese of Salt Lake City, celebrated that theme at three faith gatherings while reflecting on the need for Christians to come together.

Bishop Wester began the public portion of his day at the Cathedral of Saint Mark in Salt Lake City, where he preached the Gospel at the invitation of the Right Rev. Scott B. Hayashi, Bishop of the Episcopal Diocese of Utah, who celebrated the Holy Eucharist at the 10:30 a.m. service.

The two bishops decided the “pulpit exchange” was one way to publicly display their belief that Christians of various denominations share witness and fellowship, and can work together.

Read it all.

Ignatius offers a fascinating insight into the heart of a true man of God given over to His will. It is tempting to want to leap from his example and vision of episcopacy to its practice within our own Church at this time, but such a leap needs great care. A bishop in the first decade of the second century cannot fairly be compared even to one of 250 years later let alone in the Church of today. The three-fold ministry was still in an early stage of its development. Even though Lightfoot has cogently argued that a case can be made for regarding episcopacy as being of Apostolic direction, and therefore possessing Divine sanction, long years of evolution and growth lay before it. At this stage too the Church across the Roman Empire faced the daily possibility of considerable persecution and martyrdom. That demanded a particular kind of shepherding and witness.
On the other hand a bishop at the beginning of the third millennium might profitably and properly ask (or be asked) whether endless committees and synods are really the way in which their lives are to be laid down for their flock? An institution requires administration, but in the New Testament list of charisms, administrators are quite low in the order of priorities, and of its pastors at this time the Church has other, more pressing, needs. Rather than imposing upon an already disheartened clergy systems of appraisal (mostly copied from secular models of management) it would be good for parish priests to experience bishops as those who were around so much that they could afford regularly to ”˜drop in’ and just be with them. It is hard to expect the parish clergy to make visiting a priority if their fathers in God do not set an example.

In some dioceses the more obviously pastoral role has sometimes been exercised by a suffragan but as more and more diocesan bishops, at least within the Church of England, are being selected from the ranks of the suffragans the temptation is for those who are ambitious to prove their worth more as potential managers than those given to the ”˜Word of God and prayer’ (Acts 6.2). If the communities within which the bishops are to exercise their ministry of unity and care are too large for them to do their work has not the time come to press for smaller dioceses and for bishops to strip themselves of the remnants of the grandeur their office once held and be found, above all, with their clergy and amongst the people, drawing them together into the unity for which Christ gave himself?

Read it all.

Lord God Almighty, shaper and ruler of all thy creatures: We pray thee of thy great mercy to guide us to thy will, to make our minds steadfast, to strengthen us against temptation, to put far from us all unrighteousness. Shield us against our foes, seen and unseen; teach us that we may inwardly love thee before all things with a clean mind and a clean body. For thou art our Maker and Redeemer, our help and our comfort, our trust and our hope, now and for evermore.

Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
Their graves are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
Man cannot abide in his pomp,
he is like the beasts that perish.
This is the fate of those who have foolish confidence,
the end of those who are pleased with their portion.
Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,
and their form shall waste away;
Sheol shall be their home.
But God will ransom my soul from the power of Sheol,
for he will receive me.

–Psalm 49: 10-15

As undignified as it is unedifying and unnecessary, the vulgar State of the Union circus is again at our throats. The document that the Constitutional Convention sent forth from Philadelphia for ratification in 1787 was just 4,543 words long, but this was 17 too many. America would be a sweeter place if the Framers had not included this laconic provision pertaining to the president: “He shall from time to time give to the Congress information of the state of the union.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

The gruelling hours were even more important, however. In his valedictory emails, perhaps wary of the cliché, Mr El-Erian avoided saying he wanted to spend more time with his family. But that is, in fact, his main reason for leaving, according to people close to him.

One tells me that on an average day Mr El-Erian’s alarm clock goes off at 2.45am. He usually gets to the office by 4.15am, gets home to his family about 7pm, eats, goes to bed by about 8.45pm and does it again.

Read it all.

We encourage Anglican Christians everywhere to understand the faith of Muslims, to love them, befriend them, and witness to them, building upon what Muslims already know of Jesus Christ in order to lead to what they do not yet know: that is the fullness of the Christian Gospel.

Gathered as we are in Kenya, we rejoice that Muslims are free to worship and to practice their faith in countries like Kenya, and lament that this is not so for Christians and others in the Islamic world.

We commit ourselves to pray and support the persecuted churches throughout the world.

Our churches need both to campaign for greater freedom of belief and expression in Islamic lands, as well as for material, spiritual and social support for converts and others who suffer because of their beliefs.

Read it all.

The Anglican Church Archbishop Eliud Wabukala has strongly opposed the bill that aims at taxing the bereaved family saying it will drop the country’s economy.

“As Anglican Church we oppose the bill with strong terms, in the place first if somebody has lost a relative he or she gets affected psychologically and even financially, taxing such a person is killing him,” Archbishop Wabukala said.

He said county governments should come out and help its people by giving out loans and any other necessary support for the growth of business and farming as a way of increasing revenue collection instead of overburdening poor families who have lost their beloved ones.

Read it all.

[Google’s] DeepMind acquisition closely follows…[the company’s] $3.2 billion purchase of smart thermostat and smoke alarm maker Nest, a slew of cutting-edge robotics companies, and another AI startup known as DNNresearch.

Google is looking to spread smart computer hardware into so many parts of our everyday lives ”” from our homes and our cars to our bodies ”” but perhaps more importantly, it’s developing a new type of artificial intelligence that can help operate these devices, as well as its many existing web and smartphone services.

Though Google is out in front of this AI arms race, others are moving in the same direction. Facebook, IBM, and Microsoft are doubling down on artificial intelligence too, and are snapping up fresh AI talent. According to The Information, Mark Zuckerberg and company were also trying to acquire DeepMind.

Read it all.

I think, where there’s differences, at the moment, as I say, the Church of England’s view on same sex marriage is very, very clear and my own view on that is very, very clear. In this country we also need to be very, very clear about our profound opposition to homophobic behavior. And we are working on, and if I am really honest, struggling with the issue of how we recognize the love that exists between people who have a same-sex orientation; and who are committed to each other, and how that is recognized.

Now the Anglican Communion has set clear rules about that, and it’s a disagreement within the Communion that will continue for some time. My own view on same-sex marriage is one thing; my own view on same-sex unions is I recognize, again I have said in public, the immense quality and profound love and commitment of many same-sex unions. I don’t think that marriage is the appropriate way forward.

AAC: The BBC program “Hard Talk” interviewed Archbishop of Canterbury Justin Welby on some of the issues challenging the Anglican Communion. Below is a video of the interview as well as a partial transcript [which starts 13 and a half minutes in]

Justin Welby:…What am I doing? I am trying to ensure that people meet, listen to each other, hear what each other are saying, understand each other properly, and learn afresh, where it’s not happening, to love one another as Christ commands us.

Zeinab Badawi: But you have yourself put yourself in one particular camp, and so can you really have this dialogue with an open mind, when for example you were quoted in the Daily Telegraph newspaper in August last year saying:

So you clearly have indicated that you really adhere to one side of the argument, perhaps something which could be described as a more Western liberal interpretation.

Watch and Read it all and the transcript is copied below thanks to the American Anglican Council [Update: See also the interview with Iain Dale here]

JW: No, what I was doing there was commenting on the changing culture, not on my personal position, on the issue. The changing culture is undeniable. It is a simple fact of the world in which we live.

ZB: but not if you are in Africa, if you are under 35 and in Africa….
___________________________________________
Zeinab Badawi: OK, where do you stand on the issue of gay priests and same-sex marriage for instance? I mean, what is your own personal view?

Justin Welby: My personal view has been stated very clearly in the House of Lords. I do not support the idea of same sex marriage, and I hold the teaching of the Church of England which has not changed to any degree at all, that marriage is a lifelong union of one man with one woman.

ZB: Do you think that this issue could really tear the church apart?

JW: Yes, of course it could. It’s ”“ as I say there’s never been a moment at which the church hasn’t had disagreements over this ”“ the first Lambeth Conference in the 19th Century was called to deal with very massive disagreements within the church on another issue.

I think, where there’s differences, at the moment, as I say, the Church of England’s view on same sex marriage is very, very clear and my own view on that is very, very clear. In this country we also need to be very, very clear about our profound opposition to homophobic behavior. And we are working on, and if I am really honest, struggling with the issue of how we recognize the love that exists between people who have a same-sex orientation; and who are committed to each other, and how that is recognized.

Now the Anglican Communion has set clear rules about that, and it’s a disagreement within the Communion that will continue for some time. My own view on same-sex marriage is one thing; my own view on same-sex unions is I recognize, again I have said in public, the immense quality and profound love and commitment of many same-sex unions. I don’t think that marriage is the appropriate way forward.

_____________________________________________________________________
Partial Transcript ”“ BBC News Hard Talk Interview 27th January

(beginning at 13 mins 30 secs in ”“ to 24 mins 33 secs)

ArchbishopJustin Welby [JW]

Zeinab Badawi [ZB]

ZB: Talking about Nigeria ”“ 80 million Anglicans there ”“ and a different issue, the issue of gay priests and same-sex marriage. The Church of Nigeria, Kenya, Malawi have said ”“ look, we really are not happy about what’s happened on this matter ever since the Church of Canada allowed same-sex marriage in 2002 and the church in the United States ordained Gene Robinson as a bishop in 2003, there’s been what you can describe as the traditionalist wing of the Anglican church and the liberal wing. What are you doing to reconcile these two wings?

JW: Well first of all, news headline: People from 145 different countries from even more different cultures and traditions don’t all agree with each other on everything. I mean it’s not exactly startling that we have disagreements.

What I am trying to do is to ”“ not to get everyone to agree, because I don’t think we are going to agree. It is to try and transform bad disagreement to good disagreement. There is some very good disagreement. There are headlines, and you could have added a number of other countries to the list.

ZB: of course, I was just giving you a couple, yes

JW: people like Uganda, who feel very, very strongly about this.

What am I doing? I am trying to ensure that people meet, listen to each other, hear what each other are saying, understand each other properly, and learn afresh, where it’s not happening, to love one another as Christ commands us.

ZB: But you have yourself put yourself in one particular camp, and so can you really have this dialogue with an open mind, when for example you were quoted in the Daily Telegraph newspaper in August last year saying:

“we have seen changes in the idea of sexuality, sexual behaviour which quite simply mean we have to face the fact that the vast majority of people under 35 think we are plain wrong and wicked, and equate it [i.e. I suppose homophobia] to racism and other forms of gross and atrocious injustice.”

So you clearly have indicated that you really adhere to one side of the argument, perhaps something which could be described as a more Western liberal interpretation.

JW: No, what I was doing there was commenting on the changing culture, not on my personal position, on the issue. The changing culture is undeniable. It is a simple fact of the world in which we live.

ZB: but not if you are in Africa, if you are under 35 and in Africa.

JW: No, but at the time I was talking in the context of the Same Sex Marriage Act and how that has changed. But at the same time the House of Lords in the debate on the Same Sex Marriage Act, in the second reading, I said I disagreed with the, what was then the bill, is now the Act, and spoke against it very clearly in the House and we were overwhelmingly defeated. But the realities of a change in Western culture are beyond any debate at all, and a church that fails to acknowledge that the culture around it is changing, doesn’t mean it changes what it does, but if it simply says is willfully blind to the change around it, it is being foolish.

ZB: But the fact is, that’s what is putting you or the church in the West at odds with, as we said, the church in Africa because they accuse the church in Canada, and in England, and in the United States of producing revisionist forms of the Christian faith that are unrecognizable to the majority of Anglicans worldwide. That’s what the leaders of the Anglican Church in Nigeria and Kenya said in October 2012, so there it is very very clearly..

JW: They also said it in November 2013 when I was with them, in Nairobi

ZB: ”¦there you are

JW: As I say, it is not news that we have disagreement, nor is it something that particularly worries me that we have disagreement

ZB: OK, where do you stand on the issue of gay priests and same-sex marriage for instance? I mean, what is your own personal view?

JW: My personal view has been stated very clearly in the House of Lords. I do not support the idea of same sex marriage, and I hold the teaching of the Church of England which has not changed to any degree at all, that marriage is a lifelong union of one man with one woman.

ZB: Do you think that this issue could really tear the church apart?

JW: Yes, of course it could. It’s ”“ as I say there’s never been a moment at which the church hasn’t had disagreements over this ”“ the first Lambeth Conference in the 19th Century was called to deal with very massive disagreements within the church on another issue.

Now the Anglican Communion has set clear rules about that, and it’s a disagreement within the Communion that will continue for some time. My own view on same-sex marriage is one thing; my own view on same-sex unions is I recognize, again I have said in public, the immense quality and profound love and commitment of many same-sex unions. I don’t think that marriage is the appropriate way forward.

ZB: OK ”“ so Civil Partnerships for gay priests for instance ”“ is fine, the ban, that’s all right?

JW: Civil Partnerships are permitted by the Church of England for same sex couples ”“ of both priests, both laity and ordained

ZB: But the priests have to remain celibate?

JW: Er, that is the rule of the Church of England

ZB: Which is going to be pretty difficult to enforce ”“ but anyway

JW: There are plenty of difficult rules to enforce

There will be ample of obituaries and elegiac biographies of Pete Seeger, who died yesterday at age 94. Happily he enjoyed considerable honors over the past decade, before and after his 90th birthday in 2009. I’d rather let the music do the job. Here are some carefully selected clips with a bit of context….

Read it all.

“When Christ calls a man, he bids him come and die”.

These words of Dietrich Bonhoeffer convey a strong resonance with our service this evening.

We gather to share in the ordination of three wonderful human beings- Charleston, David and Jason. We surround them and their families with our love and, we as a congregation, commit ourselves to supporting them not only now, but also into the future.

”˜Whom shall I send and who will go for us?’

Read it all.

Late in the evening of November 28 last year, Habila Adamu was at home with his wife and kids in the Yobe state of Northern Nigeria when visitors stopped by. He opened the door, shocked to find gunmen wearing robes and masks.

They demanded he step outside and they peppered him with questions. What was his name? Habila Adamu. Was he a member of the Nigerian police? No. Was he a soldier? No. Was he a member of the state security service? No. He told them he was a businessman.

OK, are you a Christian?” they asked.

“I am a Christian,” Habila said.

Initially fearful, Habila came to terms with the realization that it was the day of his death. He began praying for strength, forgiveness and salvation.

Read it all.

Archbishop Justin hails religious delegation’s ”˜friendship and cooperation’ against backdrop of escalating violence in the Central African Republic

The Archbishop of Canterbury Justin Welby welcomed a high-level delegation of religious leaders from the Central African Republic to Lambeth Palace yesterday to hear about the current crisis in their country, in which one million people have fled their homes.

Archbishop Justin received the Roman Catholic Archbishop of Bangui, Dieudonné Nzapalainga and Imam Omar Kabine Layama, who along with the Revd Nicolas Guérékoyamé Gbangou, President of the Alliance of Evangelicals of Central African Republic (CAR), have recently been touring their country to battle sectarian narratives and promote peace and tolerance.

Read it all.

When Zac Gossage, 6, lost his hair to chemotherapy treatments for leukemia, he cried to his mother that he didn’t want to go to school.

Luckily, he has a friend in 7-year-old Vincent Butterfield.

When Vincent’s first grade teacher told their class at Central Elementary School in Union, Mo. that Zac had leukemia, Vincent told his dad he wanted to shave his head.

Read it all and if you have time the video is wonderful. Also, another link for the video if necessary may be found there.