Financial adviser Jeffrey Smith recently watched a once-confident client scrawl his fears across a legal pad during a discussion of stock investments: “Congressional stalemate,” “unemployment,” “European crisis,” “corruption.”
The client, retiree Nicholas Zerebny, later recalled how his thoughts strayed to Edvard Munch’s “Scream” paintings. In the middle of the page, Mr. Zerebny drew a crude version of the iconic screaming face.
“That’s how I feel right now,” he told Mr. Smith.
Military counterterrorism officials are seeking more capability to pursue extremist groups in Africa and elsewhere that they believe threaten the U.S., and the Obama administration is considering asking Congress to approve expanded authority to do it.
The move, according to administration and congressional officials, would be aimed at allowing U.S. military operations in Mali, Nigeria, Libya and possibly other countries where militants have loose or nonexistent ties to al Qaeda’s Pakistan headquarters. Depending on the request, congressional authorization could cover the use of armed drones and special operations teams across a region larger than Iraq and Afghanistan combined, the officials said.
Students across the United States have made some gains but continue to lag behind many of their Asian counterparts in reading, math and science, according to the results of two international tests released Tuesday.
U.S. fourth-graders’ math and reading scores improved since the last time students took the tests several years ago, while eighth-graders remained stable in math and science. Americans outperformed the international average in all three subjects but remained far behind students in such places as Singapore and Hong Kong, especially in math and science.
Asia will wield more global power than the US and Europe combined by 2030, a forecast from the US intelligence community has found.
Within two decades China will overtake the US as the world’s largest economy, the report adds.
It also warns of slower growth and falling living standards in advanced nations with ageing populations.
The results of a survey commissioned by the Bible Society, in partnership with the Home Mission Desk of the Catholic Bishops’ Conference of England and Wales, suggest that Catholics may need greater help in deepening their knowledge and use of, and prayer with, the Bible each day….
Bishop Kieran Conry, Chair of the Bishops’ Department of Evangelisation and Catechesis, said:….“A large number of Catholics in England and Wales are reading and using the Bible which is encouraging, but there is also a large number who are not. We hope that this weekend’s Catholic Bible Sunday, which falls during the Year of Faith, and the other initiatives being put in place, will equip Catholics to make praying with and reading the Bible part of their day.”
From here where the program is available. Use cogwheel lower right to adjust quality of playback.
While marriage reform is moving forward in many countries (for example, to extend access to same-sex couples), many prominent legal and political theorists ”” such as Cass Sunstein, Richard Thaler, Martha Fineman, Tamara Metz, Lisa Duggan, Andrew March, and Brook Sadler (to name only some of those who have put their views in writing) ”” are proposing that the institution of marriage be privatized. More specifically, they propose that we eliminate the term “marriage” from our civil laws and policies, and replace it with a more neutral term, such as “civil union” or “domestic partnership.” The state would then recognize and regulate civil unions rather than civil marriage, and people would exchange marriage-like rights and duties by becoming “civilly united.” Some private organizations, such as religious institutions, might still perform and solemnize marriages among their congregants, but these marriages would have no official state recognition.
The primary argument for this change of policy is that the state allegedly has no business regulating marriage, which is a complex cultural and religious practice. However, the state does have an interest in promoting private caregiving within families ”” the care of children, elderly parents and sick or disabled relatives. According to advocates for marriage privatization, the state can better pursue its interest in promoting nongovernmental forms of caregiving by establishing and regulating civil unions for all who qualify, and steering clear of defining, interfering with or regulating “marriage….”
Unfortunately, this proposal has some serious problems. First, “privatizing” marriage will not cause it to disappear ”” it will just leave it to be regulated by private institutions, especially religious and ethnic ones. For many centuries, marriage has been the primary mechanism by which people who are not related “by blood” become relatives, and it is unclear that civil unions will acquire this social power. Many families will then be structured and governed primarily by private marriage customs and practices now freed of state regulation.
Some Lowcountry Episcopal congregations are still unsure if they will…[choose to reaffiliate] with the national Episcopal church or [stay with]… Episcopal Bishop Mark Lawrence….
Meanwhile, the presiding bishop of The Episcopal Church, the Most Rev. Katharine Jefferts Schori, said she will come to Charleston on Jan. 25-26 to preside over a convention to elect a provisional bishop to replace Lawrence, who pulled out of the national church last month, taking a majority of the congregations of the Episcopal Diocese of South Carolina with him. Lawrence has been outspoken in his opposition to same sex blessings and contends the national church has lost its theological way.
The decision to allow same-sex blessings did not surprise St. James Episcopal Reverend John Mark Wiggers.
“Our church was moving in this direction for a while and so I expected this to happen, that we would approve a rite of same-sex blessing,” he said.
He said the church’s evolution has also impacted whether some of it members stay loyal to its teachings.
The Rev. Lucinda Laird, pastor of St. Matthew’s Episcopal Church, used to say she would never leave her job ”” unless she got a call to be pastor of the American Cathedral in Paris.
“It’s like saying, ”˜Unless I fly to the moon,’ ” Laird said Friday. “It’s not possible.”
Except it is….
A committee has been formed to create recommendations for how Oklahoma Episcopalians will respond to a same-sex liturgical blessing approved by the Episcopal Church USA earlier this year.
The Rt. Rev. Edward Konieczny, bishop of the Episcopal Diocese of Oklahoma, said he created the committee of clergy and lay people to ensure that Episcopal parishioners across the state have a say in how the same-sex rites are administered in the diocese. The committee is set to meet for the first time in a retreat Friday through Dec. 15….
Founded in 1872, Louisville’s Woodcock Foundation has given scholarship money to needy college students for the past 50 years.
With assets that once totaled about $1.5 million, the Episcopal-church-affiliated charity gave away nearly $500,000 in the past five years alone to 60 to 70 students a year.
But now the foundation ”” named after the third bishop of the Diocese of Kentucky, the Right Rev. Charles Edward Woodcock ”” has only $8, and students who were awarded scholarships last year never got their money.
Makes the heart sad–read it all.
O Lord God, heavenly Father, who through thy Son hast revealed to us that heaven and earth shall pass away: We beseech thee to keep us steadfast in thy Word and in true faith; graciously guard us from all sin and preserve us amid all temptations, so that our hearts may not be overcharged with the cares of this life, but at all times in watchfulness and prayer we may await the return of thy Son and joyfully cherish the expectation of our eternal salvation; through the same Jesus Christ our Lord.
–From the United Lutheran Church
O LORD, I love the habitation of thy house, and the place where thy glory dwells.
–Psalm 26:8
Budget negotiations between the White House and Republican House Speaker John Boehner have progressed steadily in recent days, people close to the process said, breathing life into talks that appeared to have stalled.
Both sides still face sizable differences before any agreement might be reached by the end of the year, and talks could well falter again over such controversial issues as taxes and Medicare before any deal is ultimately reached.
The people familiar with the matter say talks have taken a marked shift in recent days as staff and leaders have consulted, becoming more “serious.” Both sides have agreed to keep details private, according to the people, who declined to detail where new ground was being broken.
Bishop Lawrence and his family are requesting prayer for the Bishop’s mother, Bertha Ann Lawrence, who is gravely ill. We are also asking for traveling mercies for the Lawrences as they travel to be with her.
Almighty God, look on this your servant, Bertha,
lying in great weakness and comfort her with the promise of life everlasting,
given in the resurrection of your Son Jesus Christ our Lord. Amen.
From here:
Following the announcement that the Presiding Bishop of the Episcopal Church plans a trip to Charleston for a January 25-26 convention of those wishing to re-associate with the Episcopal Church, the Diocese of South Carolina released the following statements:
“They are certainly free to gather and meet, but they are not free to assume our identity. The Diocese of South Carolina has disassociated from the Episcopal Church, we’ve not ceased to exist. We continue to be the Diocese of South Carolina ”“ also known, legally as the Protestant Episcopal Church in the Diocese of South Carolina and as the Episcopal Diocese of South Carolina, of which I remain the Bishop. We are eager to get on with the ministry of Jesus Christ to a broken world! I suggest that the Steering Committee of this new group will want to do the same. A good first step for them would be to select a new name or choose another Diocese with which to associate.”
The Rt. Rev. Mark J. Lawrence
XIV Bishop, Diocese of South Carolina
“I would like to make a point of clarification for those who think we became a new entity upon our disassociation. A brief history lesson seems in order. We were founded in 1785 (prior to the founding of the Episcopal Church). We were incorporated in 1973; adopted our current legal name, “The Protestant Episcopal Church in the Diocese of South Carolina,” in 1987; and we disassociated from the Episcopal Church in October of 2012. We did not become a new entity upon our disassociation. A new entity will need to be created by those who choose to leave the Diocese and re-associate with the Episcopal Church.”
The Rev. Canon Jim Lewis
Canon to the Ordinary, Diocese of South Carolina“They insist on what others must do yet there is no written standard to support them, and at the same time they run roughshod over their own constitution and canons. They have created a tails we win, heads you lose world where the rules are adjusted according to their desired outcomes–no wonder we dissociated from a community like that.”
The Rev. Dr. Kendall S. Harmon
Canon Theologian, Diocese of South Carolina
It is worth noting that at no stage of the proceedings has there been a two-thirds majority in the House of Laity in favour of the proposals. After traditionalists repeatedly told the Synod that the proposed Code of Practice simply was not an adequate response to the substance of their theological objections to women bishops, it should have come as no surprise that the legislation was defeated. Advocates of women bishops should have realised that, much as they might have wished it otherwise, the Synodical process did what it was designed to do: ensure that major changes cannot be made without consensus, and that the majority cannot exercise tyranny over a substantial minority.
Instead, those of us who in good conscience voted against the measure have been collectively subjected to an outpouring of vitriol, bile, misrepresentation, and contempt, including (I am sorry to say) in some cases from other members of General Synod, through the media and social networks. Suddenly, there are cries that the House of Laity is unrepresentative of the laity at large, that the system is “broken,” and even that Parliament should intervene to impose women bishops on the church. Opponents of the measure are told that we have damaged the Church of England; we are caricatured as “extremists” and worse. We are threatened with a “single-clause measure” next time around, without even a Code of Practice to provide for those who cannot accept women as bishops. If ever there was a question whether legislative provision was really necessary ”” whether what was required was, after all, just more generous mutual trust ”” such an aspiration seems hopelessly naïve now.
Home House Press is one of at least a dozen book publishers operating in South Carolina. Half of those companies are based in the Charleston area. They produce traditional books ”” printed on paper, bound and shipped to stores and customers. They do this in a digital age when printed materials such as newspapers, magazines and books face increasing competition from other media platforms.
They are succeeding, more or less, even as larger publishers ”” typically divisions of multinational media conglomerates ”” are struggling to cope with growing demand for Web-based products and electronic books. They are flourishing even though powerful retailers and distributors like Amazon and Ingram demand discounts and high fees.
What’s the secret? Specialization, South Carolina publishers said. And a strong emphasis on local topics and people. Oh, and coffee table books.
The widespread use of antibiotics in hospitals triggered the emergence of two resistant strains of the Clostridium superbug that has killed thousands of people worldwide over the past two decades, a study has shown.
A genetic analysis of about 300 samples of Clostridium difficile bacteria collected from around the world found that the global outbreaks were in fact caused by two different strains that had independently acquired resistance to an antibiotic widely used in hospitals.
Scientists traced the evolutionary trees of each strain of C. diff and found that both originated within a couple of years of each other, one in a hospital in Pittsburg[h], Pennsylvania, and the other in Montreal, Canada.
Right in the middle of all these things [in the first century ancient Near East] stands up an enormous exception. It is quite unlike anything else. It is a thing final like the trump of doom, though it is also a piece of good news; or news that seems too good to be true. It is nothing less than the loud assertion that this mysterious maker of the world has visited his world in person…..
It came on the world with a wind and rush of running messengers proclaiming that apocalyptic portent, and it is not unduly fanciful to say that they are running still. What puzzles the world, and its wise philosophers and fanciful pagan poets, about the priests and people of the Catholic Church is that they still behave as if they were messengers. A messenger does not dream about what his message might be, or argue about what it probably would be; he delivers it as it is. It is not a theory or a fancy but a fact. It is not relevant to this intentionally rudimentary outline to prove in detail that it is a fact; but merely to point out that these messengers do deal with it as men deal with a fact. All that is condemned in Catholic tradition, authority, and dogmatism and the refusal to retract and modify, are but the natural human attributes of a man with a message relating to a fact. I desire to avoid in this last summary all the controversial complexities that may once more cloud the simple lines of that strange story; which I have already called, in words that are much too weak, the strangest story in the world. I desire merely to mark those main lines and specially to mark where the great line is really to be drawn. The religion of the world, in its right proportions, is not divided into fine shades of mysticism or more or less rational forms of mythology. It is divided by the line between the men who are bringing that message and the men who have not yet heard it, or cannot yet believe it.
–G.K. Chesterton The Everlasting Man (Radford, Va.; Wilder Publications, 2008 edition of the 1925 original), pp.173-174
This is not a good time to be starting out in life. Jobs are scarce, and those that exist often pay unexpectedly low wages. Beginning a family ”” always stressful and uncertain ”” is increasingly a stretch. The weak economy begets weak family formation. We instinctively know this; several new studies now deepen our understanding.
When the labor market operates smoothly, it creates an economic escalator. Just out of high school or college, young workers typically switch jobs frequently until they find something that fits their talent and temperament. Job changes often mean higher pay; people move to advance themselves. The more they succeed, the more confident they feel in marrying and having children.
The most startling evidence of the broken escalator is the collapse in marriages and births….
SUSAN BRAUNSTEIN (The Jewish Museum, New York): The rabbis associated a miracle with the holiday that when the ancient soldiers came to rededicate the Temple in Jerusalem and they lit the menorah that was in the Temple, they only had one cruse of oil to burn for one day, but miraculously it burned for eight, and so that’s why we call it the festival of lights and why we light the Hanukkah lamp. The rabbis going back to Maimonides and earlier felt that the lights of the Hanukkah lamp were sacred.
The rabbis actually did specify a list of materials that were preferable to use for the Hanukkah lamps. Gold and silver, of course, being the best, if you could possibly afford that. Most people couldn’t. If you were poor and couldn’t afford a permanent Hanukkah lamp, you could use an egg shell, or a nut shell, or a potato carved out.
The lamps used in homes for most of the centuries that Hanukkah has been celebrated were actually using oil. And then over time in the 19th century and into the 20th century, candles became more popular for home use. It’s pretty messy to use oil; we’ve tried it.
Near the bottom of the pit of hell, Dante encounters a man walking with his torso split from chin to groin, his guts and other organs spilling out. “See how I tear myself!” the man shrieks. “See how Mahomet is deformed and torn!” For us, the scene is not only gruesome but surprising, for Dante is not in a circle of false religion but in a circle reserved for those who tear the body of Christ. Like many medieval Christians, Dante views Islam less as a rival religion than as a schismatic form of Christianity.
A handful of Western scholars now think there is considerable historical truth to Dantes view. According to the standard Muslim account, the Quran contains revelations that Allah delivered to Mohammed through the angel Jibril between 609 and 632. They were fixed in written form under the third Caliph in the mid seventh century. Islamic scholar Christoph Luxenberg doubts most of this. In 2000, he published the German edition of The Syro-Aramaic Reading of the Koran, whose restrained title and dispassionate tone belie its explosive arguments-explosive enough for the author to hide behind a pseudonym. The book has been banned in several Islamic countries.