To be a serious Christian in modern Western culture is to be the favoured easy target of every progressive thinker and every half-witted comedian. It is to have your sensibilities and your deepest beliefs on perpetual call for taunts, mockery and desecration. At a time when all progressives preach full volume for inclusivity and sensitivity, for the utmost care in speech when speaking of others with differing views or hues, Christians, as Christians, are under a constant hail of abuse and disregard. There is nothing too low or too vulgar.

Something as inconsequential as a Christmas special, for example, will have ”” almost as an essential element, it being “Christ’s” birthday after all ”” something determinedly offensive to Christians. Russell Peters, the Canadian joker, for his special this year has invited Pamela Anderson, pinup queen and soft porn actress, to play the Virgin Mary.

Pamela Anderson as Mary the Immaculate: I know ”” the wit, the daring, the originality ”” hell, the bravery of it all….

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Rejected by the Roman Catholic Church, in 2004 he became an …Episcopal] priest, even after informing the then bishop of Nevada, Katharine Jefferts Schori, that he had sexually transgressed just a few years earlier. She was also told by his former monastery about his sordid past and given highly damaging psychological records. Surprise, surprise. In July this year he resigned from his post and is currently facing criminal charges.

But here is where it all becomes somewhat Kafkaesque. Rather than campaigning against Jefferts Schori and demanding to know why she accepted into ordination a man with such a grotesque record ”” reports that suggested he was likely to reoffend ”” the usual anti-Catholic brigade have set up shop locally to attack the Catholic bishop and the Catholic Church.

Ms. Jefferts Schori, of course, is now the presiding bishop of the Episcopal Church of the United States, or in other words the head of the American version of the Anglican communion. She is also a roaring liberal, a darling of the left, the gay community and those who believe Catholicism to be reactionary, ultra-orthodox and on the wrong side of history.

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A priest has been arrested in the Indian state of Kashmir and charged with promoting religious enmity and outraging religious feelings after he baptised 15 Muslim young men who had converted to Christianity.

The Rev. Chander Mani Khanna, rector of All Saints Church in Srinigar in the Church of North India’s Diocese of Amritsar was jailed on 19 Nov 2011 by police following complaints laid against him by a local Muslim leader.

While India does not have a law forbidding religious conversions, a police official told the Hindustan Times Mr. Khanna had been booked for having violated laws against offering “allurements” to converts and for breaching the peace by having baptised the young Muslims.

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A move by the Archbishops of Canterbury and York to soften the women-bishops legislation, rejected by the General Synod in July last year, might return to the Synod next February.

The Catholic Group in Synod said on Tuesday that it was likely that the Synod would be invited to debate in February a motion “calling on the House of Bishops to exercise its powers to amend the Measure in the manner of the amendment jointly proposed by the Archbishops of Canterbury and York”.

The Archbishops’ amendment had sought to establish bishops accept­able to traditionalists whose auth­ority was derived from the legisla-tion ”” not delegated from the diocesan bishop, who might be a woman, as is proposed in the main Measure. Al­though it was defeated narrowly in the House of Clergy, it nevertheless achieved an overall majority.

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How do you ask a room full of executives, actors, writers and producers expecting humor to forgive someone of an offense? That was exactly what happened recently at the Cinematheque Award Ceremony when Robert Downey Jr. received the prestigious honor.

During Downey Jr.’s acceptance speech, he said. “I asked Mel to present this award for me for a reason. When I couldn’t get sober, he told me not to give up hope and encouraged me to find my faith. It didn’t have to be his or anyone else’s as long as it was rooted in forgiveness. And I couldn’t get hired, so he cast me in the lead of a movie that was actually developed for him. He kept a roof over my head and food on the table and most importantly he said if I accepted responsibility for my wrongdoing and embraced that part of my soul that was ugly ”“ hugging the cactus he calls it ”” he said that if I hugged the cactus long enough, I’d become a man.

“ . . he asked in return that someday I help the next guy in some small way. It’s reasonable to assume at the time he didn’t imagine the next guy would be him or that someday was tonight. So . . . I would ask that you join me, unless you are completely without sin . . . in forgiving my friend his trespasses and offering him the same clean slate you have me.”

Who would have thought 10 years ago that Robert Downey Jr. would have such care for another actor to plea for someone else’s forgiveness, and such respect in the community that the audience would respond in applause and thereby give forgiveness implicitly.

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O Sovereign God, who raisedst up (King) Kamehameha (IV) and (Queen) Emma to be rulers in Hawaii, and didst inspire and enable them to be diligent in good works for the welfare of their people and the good of thy Church: Receive our thanks for their witness to the Gospel; and grant that we, with them, may attain to the crown of glory that fadeth not away; through Jesus Christ our Savior and Redeemer, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

O Lord, who hast taught us in thy holy Word that the night is far spent and the day is at hand: Awaken us from all sloth and slumber, that we may live as sons of light and of the day, putting on the breastplate of faith and love, and for a helmet the hope of salvation; for his sake who died for us and rose again, even our Lord Jesus Christ.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff which the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish.

–Psalm 1

Primate of the Traditional Anglican Communion, Archbishop John Hepworth, will only be accepted as a layperson if he is to reconcile with the Catholic Church, reports the Australian.

Archbishop Hepworth has been notified by the Catholic Church that his bid to reunify the TAC with Rome has been successful, but his own case is conditional.

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The dam is breaking in Europe. Interbank lending has seized up. Much of the financial system is paralysed, setting off a credit crunch just as Euroland slides back into slump.

The Euribor/OIS spread or`fear gauge’ is flashing red warning signals. Dollar funding costs in Europe have spiked to Lehman-crisis levels, leaving lenders struggling frantically to cover their $2 trillion (£1.3 trillion) funding gap.

America’s money markets are no longer willing to lend to over-leveraged Euroland banks, or only on drastically short maturities below seven days. Exposure to French banks has been slashed by 69pc since May.

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Susan Howatch, whose books have sold more than 20 million copies, is financing the Starbridge Lectureship in Theology and Natural Science. She wants to ”strike a blow for theology to show that religion is not dead, but complements scientific discovery”.

Ms Howatch, 52, believes God has been guiding her. Although she made her first fortune writing blockbusters such as Penmarric, success and its trappings left her spiritually empty. She had houses in several countries, drove a Porsche and a Mercedes and after the break-up of her marriage had too many ”facile, transient liaisons”. In the early Eighties she told her editor she would be late with a novel and he said: ”What will I tell the accountants?”

”I was not interested in fame and fortune any more – I’d had it all since I was 30 and it hadn’t satisfied me. So I thought, ‘If I’m not in it for that and I’m not in it to keep my publishers in the black, what the hell am I doing it for?’

”God seized me by the scruff of the neck, slammed me against the nearest wall and shook me until my teeth rattled. I thought: ‘Okay, what does God actually require of me?’ ”

–The Independent, March 18, 1993, page 7, emphasis mine (a section of this was quoted by yours truly in this morning’s sermon)

Despite the chanting and the plastic tents, Tahrir Square now is a different place than it was during what is known in Egypt as the “18 Days,” back in January and February when protestors overthrew the Mubarak regime.

In Cairo, protestors have called for another massive demonstration in advance of Monday’s parliamentary elections. There are fears of renewed violence come Election Day; one man was killed on Saturday during clashes with Egyptian security services.

This latest phase of Egypt’s revolution has been a lot more violent, protestors say. In just nine days, at least 40 people have been killed and 2,000 more wounded in clashes with security forces. And, as the atmosphere changes, paranoia and sexual violence are on the rise.

Read or listen to it all.

FM: What inspired you to write “The Prague Cemetery,” and what did you hope to accomplish with it?

UE: I always said that one of the main features of human languages is the possibility of lying. Dogs do not lie. When they bark to say that someone is outside, they tell the truth. Human beings lie continuously … A particular form of lying is forgery … like “The Protocols of the Elders of Zion,” which, if not the only cause, certainly contributed to the Holocaust. I find [“The Protocols”] interesting because, one, they are a completely self-contradictory text … Second scandal, they were proven in 1921 to be false, and after that they were believed more and more, so it’s an interesting story. The fact that many beautiful and interesting historical essays were written on this topic is evidently not enough, because they have not reached the mass public audience. So, I don’t say it is the only motivation, but one of the motivations was that, maybe, transforming it into a narrative, I could reach more of an audience. I was just told yesterday that my book has been asked to be translated for Indonesia, a Muslim country. I don’t think Indonesians have gotten many opportunities to read the great scholarly books on “The Protocols”, which are reserved to a few scholars.

Read it all (emphasis mine).

Dear Mr President,

I write to you as one who grew up under a system that oppressed and censored the media ”“ a system that invoked fear in anyone who dared to read, or embrace, different views to those of the government of the day. The passage of the Protection of State Information Bill has stirred up in me vivid memories of my time as a student in the 1980s at Wits, and the traumatising experience of police ransacking our residence as they looked for classified material. The undercurrent of fear running through our lives that this created is so totally in contradiction to the open atmosphere of constructively critical readings of our life and times which we so much need in South Africa today.

Of course, every country has state secrets, and needs to classify them as such and protect them. I fully understand this. That South Africa needs to replace the old law from apartheid times, I also fully agree. Yet I also hear the cry that the current bill passed this week lacks the one necessary thing, an adequate public interest clause that relates to the criminality of those who ”˜transgress’ on these grounds.

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Cy Pitman, bishop for the Anglican diocese for Eastern Newfoundland and Labrador, says he supports the parish’s move.

“St. Michael’s has a history of reaching out in areas where people are. And that’s all about who we are as a church,” he says.

When asked if the move has to do with a declining membership, Rose said while numbers have gone down over the years, it’s more to do with an aging population and the changing demographics in the area than people not supporting the church.

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The Bishop of Sheffield has spoken out against an economic system “shaped by the ethics of greed and everyone for themselves”.

As the ”˜Occupy Sheffield’ protest continued on the forecourt of the Cathedral, the Rt Rev Dr Steven Croft said: “We may want to agree with the questions which are being raised whilst disagreeing with the methods of the protesters in raising them.”

Addressing the Sheffield Anglican Synod last Saturday, the Bishop said the Church’s voice needed to be heard as the economic crisis continues and deepens.

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In the case of the Catholic Church’s new missal, the liturgical book parishioners follow during the celebration of the Mass, it took nearly 11 years of linguistic labor since Pope John Paul II issued his 2000 directive to produce a new English version of the Mass liturgy — fast by any church standards.

Today, the first Sunday of Advent, English-speaking Catholics in the U.S. will use a new missal for the first time in nearly 40 years, and likely for a long time to come.

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A small but growing number of religious communities across the country are removing their money from Wall Street banks to protest what they see as unfair mortgage foreclosures and unwillingness to lend to small businesses.

The New Bottom Line (NBL) coalition of congregations, community organizations, labor unions and individuals is promoting a “Move Our Money” campaign with the goal of shifting $1 billion from big banks to community banks and credit unions.

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Returning to Orlando is something of a full-circle reunion for Brewer and those friends of his youth whose lives he influenced so long ago. Many of them have carried forward the community involvement he inspired, said Judy Betterson, a childhood friend of Brewer’s wife.

Betterson said she found Brewer to be smart, witty and humble ”” a sage in a young man’s body.

“He was probably the wisest man I had known at such a young age,” said Betterson, 61, of Winter Park.

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Mark Zuckerberg’s “law of sharing” is to social media what Moore’s law is to computing power. Coined a few years back, the Facebook founder’s law asserts that the amount of information shared digitally will double every year. This will never be more evident than in 2012. Around the globe, people will share more and more of their lives online, transforming relationships on every level””personal, commercial and institutional.

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From Gerald McDermott’s conclusion:

In sum, then, Mormon beliefs diverge widely from historic Christian orthodoxy. The Book of Mormon, which is Mormonism’s principal source for its claim to new revelation and a new prophet, lacks credibility. And the Jesus proclaimed by Joseph Smith and his followers is different in significant ways from the Jesus of the New Testament: Smith’s Jesus is a God distinct from God the Father; he was once merely a man and not God; he is of the same species as human beings; and his being and acts are limited by coeternal matter and laws.

The intent of this essay is not to say that individual Mormons will be barred from sitting with Abraham and the saints at the marriage supper of the Lamb. We are saved by a merciful Trinity, not by our theology. But the distinguished scholar of Mormonism Jan Shipps was only partly right when she wrote that Mormonism is a departure from the existing Christian tradition as much as early Christianity was a departure from Judaism. For if Christianity is a shoot grafted onto the olive tree of Judaism, Mormonism as it stands cannot be successfully grafted onto either.

Read both essays carefully.

Preaching at the University Church of St. Mary the Virgin in Oxford on October 22, 1939, Lewis observed that

to a Christian the true tragedy of Nero must be not that he fiddled while the city was on fire but that he fiddled on the brink of hell. You must forgive me for that crude monosyllable. I know that many wiser and better Christians than I in these days do not like to mention heaven and hell even in a pulpit. I know, too, that nearly all the references to this subject in the New Testament come from a single source. But then that source is our Lord Himself. People will tell you it is St. Paul, but that is untrue. These overwhelming doctrines are dominical. They are not really removable from the teaching of Christ or of His Church. If we do not believe them, our presence in this church is great tomfoolery. If we do, we must sometime overcome our spiritual prudery and mention them.

Later he describes all those present as “creatures who are every moment advancing either to heaven or hell,” challenging them all, even in the context of the war, “to retain” an interest “in learning under the shadow of these eternal issues.”

–CS Lewis “Learning In War-Time,” in Walter Hooper, ed., The Weight Of Glory And Other Addresses (New York: Macmillan, revised ed., 1980), pp. 20-21

All that is not eternal is eternally out of date.

–C.S. Lewis, The Four Loves (London: Geoffrey Bles, 1960), p.137

Almighty and everlasting God, who orderest all things in heaven and on earth: We give thee thanks and praise that thou didst make all ages a preparation for the coming of thy Son, our blessed Redeemer. Prepare us for the coming of him whom thou dost send, and grant that of his fullness we may all receive; through the same Jesus Christ our Lord.

And they asked him, “Teacher, when will this be, and what will be the sign when this is about to take place?” And he said, “Take heed that you are not led astray; for many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven. But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be a time for you to bear testimony. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives.

–Luke 21:7-19

British embassies in the eurozone have been told to draw up plans to help British expats through the collapse of the single currency, amid new fears for Italy and Spain.

As the Italian government struggled to borrow and Spain considered seeking an international bail-out, British ministers privately warned that the break-up of the euro, once almost unthinkable, is now increasingly plausible.

Diplomats are preparing to help Britons abroad through a banking collapse and even riots arising from the debt crisis.

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Even as the euro zone hurtles towards a crash, most people are assuming that, in the end, European leaders will do whatever it takes to save the single currency. That is because the consequences of the euro’s destruction are so catastrophic that no sensible policymaker could stand by and let it happen.

A euro break-up would cause a global bust worse even than the one in 2008-09. The world’s most financially integrated region would be ripped apart by defaults, bank failures and the imposition of capital controls….The euro zone could shatter into different pieces, or a large block in the north and a fragmented south. Amid the recriminations and broken treaties after the failure of the European Union’s biggest economic project, wild currency swings between those in the core and those in the periphery would almost certainly bring the single market to a shuddering halt. The survival of the EU itself would be in doubt.

Yet the threat of a disaster does not always stop it from happening. The chances of the euro zone being smashed apart have risen alarmingly, thanks to financial panic, a rapidly weakening economic outlook and pigheaded brinkmanship. The odds of a safe landing are dwindling fast.

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BOB ABERNETHY: One important lobby is the Christian group Bread for the World, which fights hunger here and abroad. Reverend David Beckmann, a Lutheran pastor, is president of Bread for the World. David welcome.

DAVID BECKMANN (President, Bread for the World): Thank you.

ABERNETHY: Bring us up to date, how many hungry people are there in the United States?

BECKMANN: It’s now 1 in 7 Americans who lives in a household that runs out of food.

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For most Americans, dependence is a very uncomfortable subject. Preferring to see ourselves as rugged individualists, we romanticize about characters such Ayn Rand’s main character, Howard Roark, in her novel Fountainhead. Reliant upon no one, he follows only his own inner sense of direction.

As disciples of Jesus, we pursue a very different path ”” not to autonomy but to obedience; not to ascension, but to surrender; not to seizing control but to yielding it. Indeed, the concepts of lordship and dependence are at the very core of Christian discipleship.

Read it all.

Why Tolerance is Not Enough: Myths about Pluralism from Veritas [1] on Vimeo.

The speakers are: Vinoth Ramachandra, Secretary for Dialogue & Social Engagement, IFES, and Diana Eck, Professor of Comparative Religion and Indian Studies, Harvard Divinity School.

For more about the Veritas Forum please see here.