“Any attempt to speak without speaking any particular language is not more hopeless than the attempt to have a religion that shall be no religion in particular. . . . Thus every living and healthy religion has a marked idiosyncrasy. Its power consists in its special and surprising message and in the bias which that revelation gives to life.” Its vistas and mysteries propound “another world to live in,” and “another world to live in. . . is what we mean by having a religion.”

De Botton’s work is a laudable critique of what goes wrong in the old religions, which he seems to envy and about which he is nostalgic. “The religions” could take lessons from some of what he proposes. But it does not transcend the merely secular world, and does not appear to offer “another world to live in.” We’ll watch.

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The chairman of the House of Clergy in the diocese of Worcester, Canon Stuart Currie, has welcomed a judgment by the Birmingham employment tribunal that clergy are office- holders rather than employees.

The Employment Judge, Alan McCarry, made the ruling after a claim brought by the former Rector of Teme Valley South, near Tenbury Wells, the Revd Mark Sharpe (News, 2 December). Mr Sharpe (above) claims that the Bishop and the diocese of Worcester failed to protect him from a catalogue of abuse and bullying at the hands of parishioners in his “toxic parish”.

The diocese rejected his claims, and, at a five-day preliminary hearing at the Birming­ham employment tribunal in November, argued that Mr Sharpe had no right to bring a claim to an employment tribunal, because, as a Church of England parish priest with freehold incumbent status, he was an office- holder, not an employee or worker.

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Politicians and academics have paid tribute to a world-renowned Birmingham philosopher who “would not flinch from controversy” and who was once accused of heresy.

Professor John Hick, seen by many as the most influential philosopher of religion of recent times, has died just weeks after celebrating his 90th birthday.

The former University of Birmingham academic and church minister is remembered for helping to stop South African apartheid-era cricketers playing in Birmingham.

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Police discovered the body of a 79-year-old Christian woman killed in northeast Nigeria, with a note in Arabic left on her chest reading: “We will get you soon,” a witness said Thursday.

The slaying raises religious tensions in Nigeria as a radical Islamist sect increasingly targets Christians in its bloody attacks. While police said they knew of no immediate suspects in the killing, witnesses blamed the attack on the sect known as Boko Haram, which has been blamed for killing at least 305 people this year alone, according to an Associated Press count.

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O Almighty God, who into the place of Judas didst choose thy faithful servant Matthias to be of the number of the Twelve: Grant that thy Church, being delivered from false apostles, may always be ordered and guided by faithful and true pastors; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Almighty God, long-suffering and of great goodness, we confess to thee with our whole heart our neglect and forgetfulness of thy commandments, our wrong doing, speaking and thinking, the harm we have done to others, and the good we have left undone. O God, forgive thy people who have sinned against thee, and raise us to newness of life; through Jesus Christ our Lord.

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

–Philippians 4:4-7

The book seems to suggest that you think African-American kids have lost touch with the struggles of their forebears. Do you?

Absolutely. They came into a world where, after these battles had been fought, they have a lot more opportunities and the ability to see themselves as being able to go anywhere and do anything. We have to maintain continuity by giving them the history of what the struggle was all about….

Is the U.S. in a postracial era in professional sports?

I don’t think we’ll ever be postracial, because of the fear and anxiety of dealing with the other ”” people who aren’t like you. But the ability of racism to distort and corrode our society has become a lot less.

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An Ohio church is offering a drive-thru Ash Wednesday blessing for parishioners pressed for time or reluctant to come inside the church for the Lenten observance.

The Rev. Patricia Anderson Cook of Mt. Healthy United Methodist Church in suburban Cincinnati offered the ashes Wednesday evening for people of all faiths beginning around 5 p.m. in the church parking lot. Ash Wednesday marks the beginning of the Christian season of Lent, which concludes after 40 days with the celebration of Easter, and the faithful traditionally have a smudged cross drawn on their forehead.

Bridget Spitler, the church’s secretary and building manager, said the church had received a lot of positive feedback for offering the drive-thru ashes.

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“….the need which all Christians continually have to renew their repentance and faith.”

Really hit me hard this year–anyone else notice them?

With Passover just a month away a new app aims to help consumers keep kosher throughout the eight-day Jewish festival and to stay up to date on kosher products throughout the rest of the year.

Released by the Orthodox Union (OU), which promotes the values of the Orthodox Jewish community, the app called OU Kosher provides consumers with updates on products that have been certified by the OU, which is the world’s largest kosher certification agency.

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Check it out and listen to it some time this Lent.

As a woman, I have found that fertility and childbearing highlight my addiction to control more than almost anything else in my life thus far. Women are, after all, trained to control our bodies. Managing one’s appearance and conducting one’s body in a way that honors God are common female virtues in the church. Added to that is the resource of birth control, with which we can control our biological cycles.

This control has extended beyond pregnancy prevention into the realm of pregnancy facilitation. Women are now waiting longer to have children, some because they must, others because they can.

In truth, the control we have over our bodies is an illusion of power that inevitably comes crashing down. For me, the illusion crumbled when I began to think seriously about having children, and recent media stories reveal that I am not alone.

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Another ancient commentary summarizes this beautifully: “Adam was created pure by God to serve Him. All creatures were created for the service of man. He was destined to be lord and king over all creatures. But when he embraced evil he did so by listening to something outside of himself. This penetrated his heart and took over his whole being. Thus ensnared by evil, Creation, which had assisted and served him, was ensnared together with him.”

As we said earlier quoting John Chrysostom, the cursing of the soil had a “medicinal”, or healing, function: meaning that God’s intention is always good and more profound, even than His own curse. The curse does not come from God but from sin. God cannot avoid inflicting the curse because he respects human freedom and its consequences even when they are negative. Thus, within the punishment and within the curse, there is a good intention that comes from God. When He says, “Dust you are and unto dust you shall return”, He intends inflicting a just punishment, but also announcing the way to salvation. This will pass through the Earth, through that same dust, that same flesh which will be assumed by the Word Incarnate.

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Canada’s highest court has ruled that children in Quebec schools cannot opt out of a course on ethics and world religions.

The Supreme Court on Feb. 17 unanimously rejected an appeal from Catholic parents who sought to keep their children out of the course because they felt that exposing them to a variety of religions would confuse them.

The nine high court judges disagreed, saying that exposing children to beliefs and values that differ from their own is a fact of life in Canada’s multicultural society.

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Sadly, the transitional government in Egypt today appears determined to shoot itself in both feet.

On Sunday, it will put on trial 43 people, including at least 16 U.S. citizens, for allegedly bringing unregistered funds into Egypt to promote democracy without a license. Egypt has every right to control international organizations operating within its borders. But the truth is that when these democracy groups filed their registration papers years ago under the autocracy of Hosni Mubarak, they were informed that the papers were in order and that approval was pending. The fact that now ”” after Mubarak has been deposed by a revolution ”” these groups are being threatened with jail terms for promoting democracy without a license is a very disturbing sign. It tells you how incomplete the “revolution” in Egypt has been and how vigorously the counter-revolutionary forces are fighting back.

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Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, “Be strong, and show thyself a man, O Polycarp!” No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, “Have respect to thy old age,” and other similar things, according to their custom, [such as], “Swear by the fortune of Cæsar; repent, and say, Away with the Atheists.” But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, “Away with the Atheists.” Then, the proconsul urging him, and saying, “Swear, and I will set thee at liberty, reproach Christ;” Polycarp declared, “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?”

—The Martyrdom of Saint Polycarp, Chapter IX (reading it all recommended).

O God, the maker of heaven and earth, who didst give to thy venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Saviour, and steadfastness to die for his faith: Give us grace, after his example, to share the cup of Christ and rise to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Blessed Lord, grant us thy Holy Spirit to work in us daily a true and lasting repentance, and keep us ever, as contrite Christian people, willing to acknowledge and lament our sins; yet also keep us ever, O Lord, steadfast and strong in our faith in the forgiveness of our sins, and in our purpose to amend our lives; through Jesus Christ our Lord.

–Christian von Bunsen

Though the fig tree do not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD, I will joy in the God of my salvation.

–Habakkuk 3:17-18

A trial court in Iran has issued its final verdict, ordering a Christian pastor to be put to death for leaving Islam and converting to Christianity, according to sources close to the pastor and his legal team.

Supporters fear Youcef Nadarkhani, a 34-year-old father of two who was arrested over two years ago on charges of apostasy, may now be executed at any time without prior warning, as death sentences in Iran may be carried out immediately or dragged out for years.

It is unclear whether Nadarkhani can appeal the execution order.

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The American Academy of Matrimonial Lawyers has been in the news in the past couple of years, highlighting the use of Facebook as either a cause of infidelity and subsequent divorce or as a way to build a case for divorce. While reports are mixed as to whether social media is playing an increasing role in marital infidelity and divorce, it is clear that this new way of connecting with people can be used for good and for bad.

Whether it’s reconnecting with an ex-boyfriend, private interaction with a co-worker, or making personal info about your life open to an acquaintance, sites like Facebook offer daily opportunities for a downward spiral.

As Christians who seek to follow after God’s own heart and want to protect our marriages and our families, we must determine our personal boundaries when it comes to social networking. Only if we place hedges of protection and accountability around us are we guarded.

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In the 29th Extraordinary Synod held in Holy Trinity Cathedral, Montevideo, on December 9, 2011, an ample majority elected the Venerable Dr. Michael Pollesel as Bishop Coadjutor. Pollesel is the recent past General Secretary of the Anglican Church of Canada, has functioned as secretary to the Metropolitan Council for Cuba, and has been a frequent visitor to the diocese. Bishop Peter Bartlett of Paraguay was the supervisor of the election for the Province. All candidates standing for election had to subscribe to the 1998 Lambeth resolution I.10 on human sexuality as a basis for eligibility.

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Western society has had little success in recreating institutions and forms of solidarity to replace those that declined in importance in the past 100 years, such as the family or the church.

This wholesale loss of group membership is manifest in a heightened desolation of liberal autonomy.

The rise in mental health diagnosis is a sign of this. It is the new market society expressed in emotional terms, a privatisation and categorisation of all human distress. Its costs have passed out of the community and on to the balance sheet of the state.

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From the perspective of one who values freedom of choice, individualism, and the market, the proliferation of new translations and paraphrases of the Bible must seem, on the whole, a good thing. From a perspective that places a greater value on theological probity, spiritual understanding in the laity, and coherence in the witness of the Church, however, the plethora of English translations and the Babel-like confusion of tongues they create is arguably a calamity. While every new translation is evidently a “market opportunity” and may express in some way the particular slant or voice of individual denominations on certain doctrines, the dissonance and “white noise” of competing Bibles tends to confuse rather than clarify discussion across denominational boundaries. In fact, the “Babel effect” intensifies the confusion.

In addition to new translations, we now have a plethora of “niche” editions, like the “Revolve” magazine-format Bibles, aimed at pre-pubescent girls, whichincludes marginal tips on how to put on makeup and deal with two admiring boys at the same time, or The Veggie Tales Full Text NIV Bible, the NIV Faithgirlz Backpack Bible (in periwinkle blue with a green flower!), the NIV Bible for Busy Dads (or perhaps for dads who aren’t quite busy enough), the Holman CSB Sportsman’s Bible (in camouflage, natch). If you are tired of your mother’s old Bible, which printed the words of Jesus in red, you can choose a more trendy Green Bible, with all the eco-sensitive passages printed in green ink. If you are a feisty woman unfazed by possibly misdirected allusions, then maybe you would like the Woman Thou art Loosed edition of the NKJV. If perchance you should be a high-end of the TV-channel charismatic, there are “prophecy Bibles” coded in several colors to justify your eschatology of choice. If you are a devotee of the U.S. Constitution (the document, not the ship), Tolle Lege Press offers the 1599 Geneva Bible, Patriot’s Edition, complete with a frontispiece portrait of George Washington, a prayer by him, and facsimile reproductions of the Magna Carta, the Mayflower Compact, the Declaration of Independence, the Articles of Confederation, the Constitution of the United States of America (with the Amendments), and finally, a tract on Rules of Civility & Decent Behavior by George Washington.

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It has become common in the West to express remorse or pessimism about the course of events in the Arab world since the Tunisian and Egyptian revolutions a year ago. Tunisia, in fact, does not present a cause for general pessimism. Egypt’s xenophobic Islamism is alarming, but it is too early to judge that revolution’s outcome. In any event, the Arab revolutions never were conceived to conform to the West’s expectations, goals, or principles. In settings long influenced by nationalism and political Islam, the Tunisian, Egyptian, Libyan, and Syrian revolutions seek justice, the dispatch of autocrats, a reduction of corruption, the restoration of dignity and equality to ordinary citizens, and the development of new constitutional experiments involving rights and accountability.

These experiments must unfold in divided societies with weak economies and unresolved””perhaps never to be resolved””tensions between mosque and state. Arab democrats who struggle in these settings are not seeking to imitate Western liberalism; they are reinterpreting it, as Turkey has done successfully, and as India’s British-educated independence leaders once did. In sub-Saharan Africa, Asia, and Latin America, democratic change in low and middle-income countries has evolved as a synthesis of local and global ideas, lurching through disruptions, failures, and recoveries. The Arab awakening is no longer an adventure park for bored emirs or a televised spectacle that inspires Western viewers. But its transformational power has not yet ebbed, and the liberalism within it is far from expired.

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There is indeed a dark side to emerging adulthood on campuses, and it does seem to be more problematic for women than men. One professor here polled her students and found that they agreed with sociologist Christian Smith’s concerns. But they thought there is even more peer pressure on young men than young women to be sexually active. The pressure on women students is to be good at everything and look good doing it. Young adults live in a culture in which one can ask questions like, “Who am I? What does it mean to be a responsible sexual being? How ought I to live?” and get no meaningful response, no wisdom, no counsel from the world around””just the ubiquitous reply, “Whatever.” Since that is what emerging adults typically hear, it is often also what they say.

–Jennifer Koenig and Bruce Benson in the January 25, 2012, Christian Century, page 27 (emphasis mine)

European leaders have approved their latest aid package for Greece, raising hopes that the worst phase of the sovereign debt crisis is over and a persistent source of stress on global markets has been removed.

But Greece’s 130 billion euro ($172 billion) bailout highlights the weaknesses in Europe’s response to the crisis, some analysts say. The worry is that these problems could flare up and undermine recovery efforts in countries like Italy, Spain, Ireland and Portugal.

“I don’t want to be a Cassandra, but the idea that it’s over is an illusion,” said Kenneth S. Rogoff, a professor of economics at Harvard University and co-author of “This Time Is Different: Eight Centuries of Financial Folly.” “I am amazed by the short-term psychology in the market.”

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