“I think the Episcopal Church has really shot itself in the foot by doing this,” …IRD spokesman [Jeff Walton] comments. “They’re losing one of their larger, more vibrant dioceses. Indeed this diocese is one of the few that’s posted growth in recent years, and there is just nothing that the liberal leadership of the Episcopal Church is really gaining by effectively forcing this diocese out the door.”

Walton does not believe the national office wants to tolerate the type of public dissent displayed by South Carolina.

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Gerald Heard is the most influential religious thinker you’ve never heard of.

Without Heard, some of the major spiritual developments of 20th-century America — the introduction of Eastern mysticism, the development of the human potential movement and the spiritual use of psychedelic drugs — might never have happened. And at least one skeptical California newspaperman named Don Lattin might never have sobered up, stopped using, and found a measure of serenity and faith.

All bear the fingerprints of Heard, who has been called “the godfather of New Age” — an Englishman born at the end of the Victorian era who migrated to California and died here in relative obscurity.

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Jim Eliot, missionary in South America, wrote years ago in his journal: “When it comes time to die, make sure all you have to do is die.”

What does it mean for us to die well? What would you need to do? What needs to happen? Are you prepared for heart-stop day? I want to offer a time”“in Adult Class on Sunday mornings”“to explore that question and fix our hearts on being prepared for the life which awaits us who know Christ, and not as a stranger….

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Grant us, O Lord, so to enter on the service of our Christian warfare, that, putting on the whole armour of God, we may endure hardness and fight against the spiritual powers of darkness, and be more than conquerors through him that loved us, Jesus Christ our Lord.

When the days drew near for him to be received up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, “Lord, do you want us to bid fire come down from heaven and consume them?” But he turned and rebuked them. And they went on to another village. As they were going along the road, a man said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” But he said to him, “Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God.” Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

–Luke 9:51-62

Talk about courting the youth vote. French President François Hollande has proposed banning homework as part of a series of policies designed to reform the French educational system.

“Education is priority,” Hollande said in a speech at Paris’s Sorbonne University. “An education program is, by definition, a societal program. Work should be done at school, rather than at home.”

The justification for this proposed ban? Inequality….

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[Lamin] Sanneh acknowledges a debt to the missionary schools that unintentionally introduced him to a desiccated version of Christian faith, and he tells how as an earnest young man he wandered from pastor to pastor, desperately seeking baptism, only to be deflected by missionaries who had compromised mission in their uneasy accommodation to Islamic culture. The story would almost be humorous if it were not so sad. Yet even the account of the missionaries’ rebuff is less painful to read than the account of what he received at the hands of liberal, mainline North American pastors who had long before enmeshed themselves in their culture by reducing their ministry to caregiving rather than conversion. As for many frustrated would-be converts in our age, it was easier for Sanneh to find Christ than for him to find Christian community. Eventually he became a Catholic while at Yale.

–Will Willimon in a review of Lamin Sanneh’s new Summoned From the Margin (Eerdmans, 2012), Christian Century, the October 17th, 2012 issue, page 53 (emphasis mine)

The Book of Common Prayer was born of a time of “War and Tumults.” In Europe, a powerful anti-Catholic movement had found its boldest leader in Martin Luther, who excoriated the Church in his Ninety-five Theses (1517-18). Luther attacked the Church’s practice of apparently offering salvation (or, at least, partial remission from sins) through the sale of indulgences. Luther came to believe that absolution and salvation were not in the power of the Church but were freely bestowed as gifts by God. The sinner is justified””redeemed from sin, made righteous””by faith alone in God, not by doing good works or by buying ecclesiastical favors. Along with this emphasis on faith went a necessary stress on the sinful helplessness of man, and on our spiritual fate as predestined by God (since we cannot earn our own redemption). Luther and his fellow-reformer John Calvin appealed to the Church fathers as theological sponsors. Both Paul and Augustine, after all, were preoccupied by the narrative of our original sin, and Augustine had argued that God’s grace was bestowed, not earned. The Catholic Church struggled internally after the Reformation with the problem of “double predestination”””the idea that God has already decided who will be in the elect and who will be damned.

Pope Leo X could not see the Catholicism in Luther’s Protestantism: he excommunicated the insurgent in 1521, sealing a schism that Luther had probably not desired. In the next twenty years, Lutheranism became a German church; Calvin established a kind of Protestant theocracy in the city-state of Geneva; Protestantism spread to France, the Netherlands, Scotland, and Scandinavia; and the Catholic Church in England severed its ties with Rome. Thomas Cranmer was at the middle of this revolution. Henry VIII had used him in 1527 on diplomatic business, as one of the theologians tasked with arguing the rectitude of the King’s divorce from Catherine of Aragon. Henry, who made him Archbishop of Canterbury in 1533, was probably less of a reformer than Cranmer: he wanted the Pope out of his business, but saw himself as “Defender of the Faith,” a faith still essentially that of English Catholicism. (The British monarch is to this day the “Defender of the Faith.”)

Only when Henry was succeeded by Edward VI, in 1547, could the reform that Cranmer wanted truly proceed. Cranmer’s Book of Common Prayer was revised in 1552, three years after its publication, in order to intensify the Protestantism of its theology….

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The secretive committee responsible for choosing the next Archbishop of Canterbury is to meet for an unprecedented fourth time in the next few days in an attempt to break the deadlock over who succeeds Rowan Williams.The Times understands that as many as five senior bishops may still be in the running for the top job and that the favourite, the Bishop of Durham, the Right Rev Justin Welby, might have peaked too early.

The present Church leadership is pushing for a decision before the end of the month, to be announced in early November, because of the coming vote on women bishops at the General Synod next month.

The two-thirds majority needed for women bishops hangs by a thread and the choice of the next Archbishop is seen as crucial in getting that through….

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On one side, then, we have Lewis as conflicted evangelical bully. On the other, there is the figure that the Episcopal Church in the United States celebrates as “holy C.S. Lewis” (with a feast day on 22 November). In the concomitant hagiography, his connection with Mrs Moore and his odd late marriage (famously sentimentalised in the 1993 film Shadowlands) are either silently elided or eirenically glossed; beer and tobacco fade into mere period colour.

Unsurprisingly, the man himself was more complex than either approach fully allows. Lewis was a supremely bookish man, but also a loud man, and like many loud men annoyed as many as he entertained; that aside, there were formidable, and almost wholly anonymous, practical charities (he gave away most of his income); unquantifiably great personal influence (without Lewis, Tolkien’s imaginative writing would probably have remained unpublished); and a dogged effort to live a Christian life. One non-believing acquaintance described him, after his death, as “a very good man, to whom goodness did not come easily….”

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DE SAM LAZARO: Over the years, Father Cullens’s People’s Recovery, Empowerment and Development””or PREDA Foundation””has sheltered and rehabilitated thousands of young women rescued from the sex trade.

[FATHER SHAY] CULLEN: Many of the girls are underage and young and available. On these clubs and bars, this is only the outer, the more legitimate looking trafficking of human beings, no, but the trafficking of minors, younger girls is secret, and it operates on a different system. It’s all done by cell phone, without any direct contact between the supplier, the trafficker, and the customer. They have go-betweens.

DE SAM LAZARO: Their stories have common threads: physical or sexual abuse in childhood and families in various forms of dysfunction and separation. In all cases, abject poverty underlies their child labor and prostitution….

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A German-American nun will become a saint Sunday, nearly a century after her death. Mother Marianne Cope is the second person to be honored in this way for caring for people in Hawaii with leprosy, now known as Hansen’s disease.

During a tragic era in Hawaiian history, more than 8,000 people with leprosy were banished to Kalaupapa, a remote peninsula on the island of Molokai. Back then, there was no cure. The patients were treated as outcasts until a Belgian priest, Father Damien, came to care for them in 1873. Eventually he contracted the disease himself and died. He was canonized by the pope in 2009.

Just five months before Damien’s death, Cope arrived in Kalaupapa. She worked in Hawaii in the late 1800s and early 1900s. Sister Alicia Damien Lau says Cope risked her life to care for people with leprosy.

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An exit poll showed Mr. Rajoy’s conservative party winning 39 or 40 of the parliament’s 75 seats in his native Galicia, a gain of at least one seat over the Spanish Socialist Party and two smaller rivals. He had touted Galicia as a regional model for the economic-austerity program his government has pursued amid rising popular protest in the rest of Spain.

In the Basque Country, another exit poll showed a surprisingly strong second-place finish by a new radical separatist coalition, apparently enough to help a more-moderate nationalist party oust the ruling coalition between Mr. Rajoy’s party and the Spanish Socialist Workers Party.

The exit polls, taken by the regional government-owned television networks in Galicia and Basque Country, are widely regarded as reliable.

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This year’s convention focused a great deal on making, equipping and sending mature disciples into the world, McKay said.

“That’s what the bishop is focusing on,” she said.

To do that, the Rt. Rev. W. Andrew Waldo laid out four priorities for the diocese’s 63 congregations: building the church community for prayer and discussion, teaching and vocation within the church, bearing witness and bringing service to the world and good stewardship of people, place and money, [Sally] McKay said.

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Struggling with shrinking attendance, some churches are shortening their traditional Sunday service, promising to get a generation with limited attention spans out the door in as little as 30 minutes.

These abbreviated ceremonies are aimed at luring back the enormous numbers of young people who avoid Sundays at church. With distractions such as the Internet and a weak connection to the faith of their childhoods, many are steering clear, to the dismay of religious leaders who desperately want them back.

“We are increasingly aware of the time pressures on families, and they have been telling us that the traditional service is too long,” said the Rev. Chip Stokes of St. Paul’s Episcopal Church in Delray Beach, Fla. “We recognize that things are changing, and we have to be more adaptive without losing our core.”

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For Fond du Lac Episcopal Diocese churches wishing to perform same-sex relationship blessing ceremonies, Bishop Russell Jacobus’ decision is no … for now.

He told Saturday’s 138th Annual Diocesan Convention audience at the Holiday Inn Manitowoc that more study was needed “before we move forward into an era where the church would be re-interpreting … the historical and traditional view of marriage.”

After his address to delegates, Jacobus said only one church in the diocese, with 37 worshiping sites, had discussed and studied the issue with the kind of thoroughness he believes necessary without risking unnecessary divisiveness.

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A church rocked by divisions over beliefs came together in jubilation on Saturday as leaders of the Episcopal Diocese of Pittsburgh consecrated the Rev. Dorsey McConnell as its first permanent bishop since 2008.

“The last four years have been trying, but it’s wonderful to have someone here now, especially a man like Bishop McConnell,” said Judith Waldorf, 62, of Shaler, who was among 400 people who filled Calvary Episcopal Church in East Liberty for the ceremony. “This is a wonderful day and I’m blessed to be here.”

Church leaders elected Mc-Connell, 58, to bishop in April. He previously served as rector of Church of the Redeemer in Chestnut Hill, Mass. He succeeds the Right Rev. Kenneth L. Price Jr., who served as provisional bishop since 2009.

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Amid the gothic grandeur of the consecration of a new bishop for the Episcopal Diocese of Pittsburgh, a man in an overcoat and fedora suddenly held forth from the center aisle about a vision he said God had given him for a new bridge in Pittsburgh.

The speaker was the about-to-be-consecrated Bishop Dorsey Winter Marsden McConnell. The Yale-educated former actor, 58, teamed with diocesan youth to stage a parable about an engineer who couldn’t persuade anyone to build his “Bridge of the Angels” but used its model to save many families from a fire that broke out amid the great Pittsburgh flood of 1936….

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A resolution from the convention, meeting at the Sheraton Springfield Monarch Place Hotel, reads, in part:

“Resolved, that we will undertake efforts to educate our members and our communities about the negative impact casinos will have …

“Resolved, that we will take action to minimize that negative impact, in particular by opposing a casino in Springfield because of the large number of our fellow citizens made especially vulnerable because of the effects of age, poverty, and addiction in the city; and we will be prepared to help those people who will suffer as a result of this legislation.

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Equip us, O God, for the spiritual conflict with thine own armour: with the shield of faith, the sword of the Spirit, the helmet of salvation, the girdle of truth, the breastplate of righteousness, that we may be able to stand in the evil day; and grant that, having our feet shod with the gospel of peace, we may be able to maintain our ground unflinching to the end, through the might of Jesus Christ, the Captain of our salvation.

Praise the LORD! Praise the LORD from the heavens, praise him in the heights! Praise him, all his angels, praise him, all his host! Praise him, sun and moon, praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the LORD! For he commanded and they were created. And he established them for ever and ever; he fixed their bounds which cannot be passed. Praise the LORD from the earth, you sea monsters and all deeps, fire and hail, snow and frost, stormy wind fulfilling his command! Mountains and all hills, fruit trees and all cedars! Beasts and all cattle, creeping things and flying birds! Kings of the earth and all peoples, princes and all rulers of the earth! Young men and maidens together, old men and children! Let them praise the name of the LORD, for his name alone is exalted; his glory is above earth and heaven. He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD!

–Psalm 148

The Nigerian army says it has arrested a senior commander of Boko Haram, as attacks by suspected members of the Islamist group continue.

Shuaibu Muhammed Bama was detained at the home of a serving senator in the city of Maiduguri, the army said.

The senator – who has not been named – denies the army’s claim, which has fuelled suspicions that some politicians are helping the militants.

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Despite their assertions to the contrary, this is clearly a group comprised of the primary leadership of the Forum. To attempt to claim the Forum is not responsible for these actions is disingenuous at best.

It is also clearly not a group representative of a large portion of the diocese. It is representative of a very narrow slice of what is a small group in a handful of parishes. They have nothing like the broad, concerned constituency they proclaim.

Most troubling is the assertion that they have released their names voluntarily, as a courtesy, to avoid the scandal of secrecy. That is precisely what these actions represent.

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The Episcopal Church (TEC) has made an attack against our Bishop and Diocese, in the midst of efforts for a negotiated settlement, which has fundamentally changed our common life. You may have heard or read about this over the last week but it is vital today that we all understand what has occurred and what it means as clearly as possible.
For many years the diocese of South Carolina has opposed the primary theological direction of the national Episcopal Church (TEC). As TEC leadership has moved away from the claim of Jesus’ uniqueness, the authority of Holy Scripture, the meaning of marriage and the nature of what it means to be human, we have had to be more steadfast in our defense of these truths, and more vocal and strong in our opposition to TEC’s disavowal of them.

In the past few years this conflict has escalated to the point where in 2011 charges were brought against Bishop Lawrence (and later voted down in Committee), and where the 2012 General Convention placed an unbiblical doctrine of humanity into the Canons of the Church. The doctrine, discipline and worship of TEC were all fundamentally changed in a fashion most of our clergy cannot and will not comply with. Bishop Lawrence and a majority of our deputation left the Convention before it concluded as a result.

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I see three particular fruits of the Second Vatican Council as significant for Anglicans, and other non-Roman Christian traditions.

First was putting the liturgy into the vernacular: the Mass was no longer a mystery, but something all could understand. ICET’s Prayers we have in Common emerged in 1970, and many saw that we were closer theologically than previously realised. One unhappy consequence was growing misunderstanding of ‘hospitality’: few non-RCs would want to receive communion at a Latin Mass (and only a small proportion of Catholics then did so regularly).

Common language, and reception becoming normal across most Christian traditions, saw hospitality become a possibility ”” and a barrier.

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Example #1 in point: Bishop M. Thomas Shaw of Massachusetts has himself “abandoned the communion of the Episcopal Church (USA)”, by an “open renunciation of the Discipline of the Church” — exactly as the DBB, on which he sits, has proclaimed that +Mark Lawrence has done. Bishop Shaw, as we know, defied both the marriage canons and the Book of Common Prayer rubrics by interpreting Resolution C056 (“Liturgies for Blessings”) adopted by General Convention in 2009 to allow him to authorize clergy in his Diocese to perform same-sex marriages, and then performed such a ceremony himself. According to Bishop Shaw, he and his suffragan bishops are the final authority on what the Canons and Resolutions of General Convention mean in their Diocese. So why is not Bishop Lawrence just as final an authority on the meaning of those same Canons in his Diocese, as well? And how can Bishop Shaw, having made that assertion (which in fact, is entirely correct), now seek to hold Bishop Lawrence liable for the latter’s own judgment of the meaning they are to have in his Diocese?

Talk about hypocrisy — but the members of the DBB (as well as David Booth Beers himself) are immersed in it up to their necks, day in and day out….

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Indeed, the impact of this latest round of unconventional monetary policy is already fading. Analysts at Morgan Stanley this week decided that returns in the high-yield market were no longer attractive in the face of deteriorating fundamentals. The stock market is struggling to make further headway, while yields on mortgage-backed securities have started to turn up after an initial drop. A drop in third-quarter capital expenditure suggests the Fed policy hasn’t been a catalyst for corporate investment at all.

One major reason for the lack of effectiveness of this latest round of quantitative easing may well be a growing concern with the “fiscal cliff”, automatic US tax rises and spending cuts due to kick in on January 1. Uncertainty over “cliff risk” ”“ and the prospects of a deal in Congress on deficit reduction ”“ seems to be offsetting any positive impact of Fed policies.

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…even though survey accuracy is difficult to achieve and experts are by no means unanimous, it would appear that women are, indeed, catching up. In my own work as a psychologist and in my social circle, I see more women not only having affairs but actively seeking them out. Their reasons are familiar: validation of their attractiveness, emotional connection, appreciation, ego””not to mention the thrill of a shiny new relationship, unburdened by the long slog through the realities of coupledom.

Researchers also point to other factors that might be leading women to stray more. One is what might be called “infidelity overload.” Scan the plots on any given week in television, and there seems to be more extramarital sex than marital sex. (Few spouses stay put in “Mad Men.”) With women portrayed as eager participants and aggressive instigators, there may be a feeling that infidelity has become more acceptable.

And then there is the opportunity factor””more travel, more late nights on the job and more interaction with men mean that the chances and temptations to stray have multiplied for the new generation of working women….

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A generation of children risks growing up with obsessive personalities, poor self-control, short attention spans and little empathy because of an addiction to social networking websites such as Twitter, a leading neuroscientist has warned.

Young people’s brains are failing to develop properly after being overexposed to the cyber world at an early age, it was claimed.

Baroness Greenfield, professor of pharmacology at Oxford University, said a decline in physical human contact meant children struggled to formulate basic social skills and emotional reactions.

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