Detective Doug Galluccio hadn’t finished unpacking his new desk when he got his first call from a school resource officer about a sexting incident.

A seventh-grader at C.E. Williams Middle School had taken nude photos of herself and sent them by cellphone to five male classmates. Those ended up posted online.

That was in 2010 when Galluccio became Charleston’s first full-time police officer dedicated to the Internet Crimes Against Children task force. It was his job to help investigate the incident….

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The Church of England has refused a family’s pleas to have their late father exhumed from a “bleak and dangerous” cemetery and reunited in death with his wife in a more peaceful setting.

Geoffrey Tattersall QC, an eclestiastical judge, said that while he had sympathy with the request, it was not exceptional enough to depart from the principle that a Christian burial should be final.

Sylvia Hill and her two brothers Carl and Andrew Corry wanted to have their father John Corry’s remains exhumed from Southern Cemetery in Manchester after 19 years and re-interred in Mill Lane Cemetery, Stockport, in a joint grave with their mother, Elizabeth Corry….

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It wasn’t working, any of it. Our third year of marriage threatened to be our last. I’d become cynical and withdrawn, obsessive and preoccupied, dismissive and unhelpful.

“I don’t know when things got bad,” Kristen said, wiping away tears. “I feel like I’ve lost you and I don’t know what will bring you back.”

In reality she hadn’t lost me. She’d found me. The facade of semi-normalcy I’d struggled to maintain was falling away, revealing the person I’d been since childhood. I didn’t even know what was wrong with me, though my wife, a speech pathologist who works with autistic children, had her suspicions. Even so, it would be another two years before she would put all the pieces together and attach a name to what was ruining our marriage: Asperger’s syndrome….

Read it all. Some of you may recognize that this was used by yours truly in a recent sermon–a great story–KSH.

In acknowledging this year’s theme “Depression: A Global Crisis”, [Dr. Ermine Belle]… pointed out that there is no other theme which could be more appreciate, given the global recession in recent years.

“Through the recession we hear the news from other countries where people have lost their homes, jobs and in some cases people have decided they cannot go on living. These are true problems of a sad situation impacting.”

Dr Belle told the congregation that there is a need for society to acknowledge and appreciate what depression is all about, as depression is a killer.

Read it all.

We are in a place and time of growing evangelistic opportunity and obligation….Our secure, wealthy and beautiful region is alive with people, especially new people. Many of these people know nothing about Jesus and they need to hear about the way to eternal life. We are here for them. It is as simple as that….

You could say [after looking at the statistic profile of Australia’s spiritual landscape], don’t fret: Our business is to look after the religious needs of the descendants of the English. We are a declining chaplaincy church. Christianity is a religion of consolation rather than salvation.

You had better say: The gospel itself utterly forbids us to think like that. The gospel addresses all men and women without exception in the same tone of voice, with the same demands and the same promises, the same Lord and the same Saviour. It is a matter of salvation, not consolation: of salvation, not of growing our numbers. Any gospel church is aptly described as One, Holy, Catholic and Apostolic, universal words which embrace all nations and peoples and languages. If our denomination, will not accept the challenge posed by the new and increasingly different world which has come to us, we are not being faithful to the gospel which has formed our churches and saved our souls.

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God always makes the first move. To know the God of the Bible is to trust the God who created everything out of nothing, not because more was needed to somehow complete the circle, but simply because it pleased God. There’s nothing necessary about our existence, just as there’s nothing we can do to force God’s movement in the world. God always makes the first move. Faithful action, then, is always a response.

So, if you’re a bishop of the church in the turmoil of the fourth century, there’s nothing you can do to guarantee the future of the church. And if you’re a passionate, thoughtful person at the beginning of the twenty-first century, eager to sort out the big questions about God and life, there’s nowhere you can go to start figuring everything out for sure. However strong our desire, however fervent our initiative, it’s never enough. God always makes the first move. The Spirit blows where it will. When it does, it often blows our minds.

But after you’ve been knocked off your feet””after the Spirit has hovered over the chaos of your life and hurled you forward into a future beyond the limits of your vision””the questions are still there. God’s interruption doesn’t answer our questions. It doesn’t erase them either. It leaves us, rather, with a photo album full of pictures of hope.

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It’s rare to find a pastor who is attuned to how “place” informs human experience and community. But a discerning pastor can know more about this than most city planners, if they are attentive to the particular shape of the lives of their congregants and their community. Enter Eric O. Jacobsen (PhD, Fuller Theological Seminary), a pastor of 14 years, the last 5 as senior pastor of First Presbyterian Church of Tacoma. “I am not a trained architect or urban planner, but an ordinary pastor who has always lived within walking distance of my church,” he says.

Jacobsen’s 2003 “break-out” book, Sidewalks in the Kingdom (Brazos Press), used the tenets of New Urbanism to help Christians recognize the value of local churches in local neighborhoods. Jacobsen calls his newest book, The Space Between: A Christian Engagement with the Built Environment (Baker Academic), a “more mature reflection” on the subject.

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Most of my comments in this article are in a theological vein (in keeping with Matthew’s original article). But theology cannot be separated from pastoral practice and experience in this or any area. My own journey is as a Christian who experiences same-sex attraction but who has chosen to move away from a gay identity, and I have written about this here.

This means that I know from absolutely first-hand experience that the church’s prohibition of same-sex sexual activity is not based on prejudice but is based precisely on love. I have never experienced homophobic treatment in the church. Rather, the church accepted and nurtured me, and encouraged me in my vocation as a clergy person and theologian, just as it also gave me guidance and direction about how to order my life and relationships. In my experience, unconditional acceptance of me as a person and clear moral teaching about how I should live were two sides of the same coin.

This is not to deny the existence of homophobia in the church, and that remains something which we must confront and condemn. But the view that same-sex sexual activity is wrong is not in itself homophobic.

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The older Americans get, the more likely they are to suffer cognitive decline. Roughly 14 per cent of people over 71 have some level of dementia, according to the National Institutes of Health, a part of the U.S. Department of Health and Human Services. For those in their 90s, the rate rises to 37.4 per cent.

Many older folks have spent a lifetime managing their finances and take pride in it. They may hold onto their checkbooks and brokerage statements more tightly than they do their car keys.

Take the parents of John M. Smartt Jr., a Knoxville, Tennessee certified public accountant and investment adviser, who have been married for almost 70 years. Just last week they finally agreed to merge their separate checking accounts and allow Mr. Smartt to write checks for them.

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In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there]; this was used by yours truly in a recent teaching on the Book of Acts

“The steps of a good man are ordered of the Lord,” reads Psalm 37:23. On the margin of his Bible at this verse George Mueller had a notation, “And the stops…”

–quoted by yours truly in this morning’s sermon

(The interview is conducted by Julian Hardyman, Senior Pastor of Eden Baptist Church, Cambridge–KSH).

Vaughan: The fact that a pastor struggles with image, lust, guilt, doubt, pride and keeping spiritually fresh is not exactly a revelation to anyone who knows their own heart and understands that Christian leaders are weak and sinful too; and the admission of an occasional struggle with depression causes no surprise these days. The fact that the other chapter is on homosexuality, however, has caused a small ripple of reaction and led some to ask why I wrote those words and what I meant by them….

Julian: Does the disclosure that same sex attraction is one of your personal battles mean you are defining yourself as a homosexual?
Vaughan: No, it doesn’t. It’s important to reiterate that I have acknowledged a struggle in all eight of the areas the book covers and not just in one. The brokenness of the fallen world afflicts us all in various ways. We will be conscious of different battles to varying degrees at different moments of a day and in different seasons of our lives. No one battle, of the many we face, however strongly, defines us, but our identity as Christians flows rather from our relationship with Christ.

All of us are sinners, and sexual sinners. But, if we have turned to Christ, we are new creations, redeemed from slavery to sin through our union with Christ in his death and raised with him by the Spirit to a new life of holiness, while we wait for a glorious future in his presence when he returns. These awesome realities define me and direct me to the kind of life I should live. In acknowledging that I know something of all eight battles covered in my book, therefore, I’m not making a revelation about my fundamental identity, other than that, like all Christians, I am a sinner saved by grace, called to live in the brokenness of a fallen world until Christ returns and brings all our battles to an end.

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When members of the Council of European Episcopal Conferences gather Thursday to begin their plenary assembly, they will be addressing, according to the group’s president, the “greatest evil of our time.”
That evil is a “lack of hope,” according to Cardinal Péter ErdÅ‘, archbishop of Esztergom-Budapest, Hungary, and CCEE president.

The theme of the bishops’ four-day meeting is the social and spiritual aspects of the challenges of our times. The bishops will consider the topic through three different perspectives.

These three interventions have been entrusted to Archbishop André-Joseph Léonard of Malines-Brussels, president of the Belgian Bishops’ Conference; Professor Marta Cartabia, lecturer in law and judge of the Constitutional Court in Italy; and Professor Kuno Schedler, lecturer in business economics at the University of St Gallen.

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You’ll build a great church, pastor, if you ever learn how to communicate.

Your preaching isn’t deep enough. Give us meat, not milk.
…Some of these criticisms surprised me. Some felt unfair. A few hurt. Some were well-deserved (especially the “fire hydrant” comment). Occasionally they roll off, but the fact I remember so many of them proves they stick. Every experienced preacher could add to the list. Personal criticism is one of the job hazards of Christian ministry.

It’s also one of the great benefits….

Read it all.

Pornography. Casual sex. Crude jokes about sex. Hooking up with no strings attached.

Hanna Rosin’s most recent Atlantic article, “Boys on the Side,” describes highly intelligent, career-oriented women engaging in all of these behaviors with a mere shrug of the shoulders. In the minds of many driven young women on college campuses across the country, sexual promiscuity doesn’t harm anyone. Hooking up has become the new sexual norm for young adults, and according to this norm, students shy away from committed relationships and instead enjoy one-time sexual encounters with no expectation of further intimacy. And, Rosin argues, the sexual liberation of the 1960s that led to the more recent “hookup culture” on college campuses is good for women””it allows women to enjoy casual sex without being “tied down” by serious commitment.

Rosin initially substantiates this claim through interviews with her subjects. Most women who are engaging in the hookup culture report that they don’t want to return to the days of chastity belts or even more traditional dating, and Rosin takes these positive reports as evidence that the hookup culture is not only here to stay but is also good for the women involved. She provides no evidence, however, that women who hookup a lot during their early 20s go on to lead fulfilling lives, and she doesn’t offer a counterpoint of women who have opted out of hooking up.

Read it all.

Once we departed from our historic property we had a sense of freedom and freshness that is not easy to explain.

Yes, our case is still probably coming before the Virginia Supreme Court. (We are guessing they will let us know by November if they will review the case.) Yes, we have large, complicated, logistical challenges
because we have no meeting spaces of our own and this causes inconvenience and headache.

But still, if I may use an analogy from athletics, I am feeling a little bit like the coach of a team that is in the midst of a major change in direction ”“ after having to focus on defense for so many years, we are now able to begin to focus on a more positive and offensive strategy. Our “team” has been quite strong and good for years, in fact one of the best! But now we are in a position to do much better. Right now, to pursue the analogy, we do not have a “stadium” of our own, but moving around keeps us alert. For a while, as we adjust to this interim arrangement, we will be focusing on strength conditioning, mastering the basics, raising the level of our game, and developing a fresh game plan. We may need to “draft” some new young players and take our time, but eventually I believe we will have a much better team.

I freely confess that I am greatly influenced by what’s appening to Davy Johnson and our amazing, beloved Washington Nationals. Bring on the playoffs!

–The Rev. John Yates is rector, Falls Church (Anglican)

That way forward must be deeply rooted in the evangelical imperative, and it must engage scripture, tradition and reason ”” both in the very pastoral and human dimensions that have challenged the church to address same-sex relationships and, more rigorously, in the theological dimensions that have given a moral grounding for the church over many centuries through the received tradition. Our task will be to help me articulate the boundaries within which we might live together that includes same-sex relationships and those who struggle with the church’s decisions with clarity and substance.

This will be hard work. But it will also be work with unexpected blessings….

Read it all.

Today…the church may look healthy on the outside, but it has swallowed the fatal pills. The evidence is stacking up: the church is dying and, for the most part, we are refusing the diagnosis.

What evidence? Take a gander at these two shocking items:

1. 20-30 year olds attend church at 1/2 the rate of their parents and ¼ the rate of their grandparents. Think about the implication for those of us in youth ministry: Thousands of us have invested our lives in reproducing faith in the next generation and the group we were tasked with reaching left the church when they left us.

2. 61% of churched high school students graduate and never go back! (Time Magazine, 2009) Even worse: 78% to 88% of those in youth programs today will leave church, most to never return. (Lifeway, 2010) Please read those last two statistics again. Ask yourself why attending a church with nothing seems to be more effective at retaining youth than our youth programs.

We look at our youth group now and we feel good. But the youth group of today is the church of tomorrow, and study after study after study suggests that what we are building for the future is”¦

”¦empty churches.

Read it all.

A decade after his military service, McLean faces 15 years to life in prison if he’s convicted of first-degree burglary. He makes no excuses for the addict he’s become.

Six months in jail awaiting a court date have provided him some quality detox time. Abusing alcohol and crack cocaine, McLean was homeless when he was arrested.

“I’ve never gotten into trouble except when drugs and alcohol were involved,” he says.

He admits he needs help.

Read it all.

Two years ago, Matthew Proctor dropped to his knees in the Afghan dirt and watched his best friend bleed to death.

These days, when dreams get disturbing or guilt eats at his gut, there is one person the former Marine corporal is likely to call: Thomas Rivers Sr., his dead friend’s father.

When Mr. Rivers, 60 years old and a pharmaceutical executive, feels himself sinking into black depression or misses the pleasures of raising a son, it is the 24-year-old Cpl. Proctor he confides in or invites over for a boat ride. “He lost a best friend, and in a sense I lost a best friend as well as my son,” says Mr. Rivers. “That is a bond we share.”

Read it all.

Dear Brothers and Sisters in Christ,

We announced last month on August 20th that the Standing Committee and I were in agreement on a course of action regarding the future of the Diocese of South Carolina and the challenges many of us face because of decisions by the recent General Convention of the Episcopal Church. However, for many reasons it was then and is now, imprudent to reveal that course of action. Things are progressing””we have not stopped or dropped the ball. Please know that I understand the level of anxiety and concern of many in the diocese. Nevertheless I must ask you all for your continued patience and prayers as we seek to deal wisely and carefully with a fluid situation that requires great discernment and sensitivity on a regular basis. I will communicate to you the details at the very earliest moment such a communication is prudent.

Faithfully yours in Christ,

–(The Rt. Rev.) Mark J. Lawrence is Bishop of South Carolina

At Brooklyn’s Old First Reformed Church, one of New York City’s oldest churches, the sky is falling.

Last year, on the eve of a Jewish high-holiday service””the church has in the past provided a temporary home to nearby Congregation Beth Elohim””a chunk of plaster broke off from the church’s ornate ceiling and tumbled to the pews.

A parishioner called the Rev. Daniel Meeter, who was having dinner in the neighborhood, and he rushed to the scene. Services were canceled, and after more plaster shook loose the following day from the area around the church’s massive, 60-foot-high chandelier, the church closed.

Read it all.

Mitch Majeski & John Piper – Video 1 from waterbrook multnomah on Vimeo.

Watch it all.

Over two-thirds of teens are trying to cover their Internet tracks from their parents, and over a third of parents do not monitor their child’s Internet activity at all. These statistics should highlight the importance of Internet accountability in the home.

John Mangelaars of Microsoft EMEA said parents know their teens are tech-savvy, but this often leads parents to believe their kids don’t need ongoing advice or guidance. “It is incredibly important parents stay actively involved, talking regularly with their kids and using the parental technology tools that are available to them.”

Internet accountability is about setting this expectation of openness and honesty in the home.

Read it all.

In hopes of a joyful Resurrection, here rests the body of
Col. William Rhett
Late of this parish, Principall Officer of His Majesties Customs in this province. He was a person that on all occasions promoted the publick good of this colony, and severall times generously and successfully centured his life in defense of the same. He was a kind husband, a tender father, a faithful friend, a charitable neighbor, a religious constant worshipper of God.
He was born in London 4th Sept 1666,
Arrived and settled this country 19th Novembr 1694,
And dyed suddenly but not unprepared 12 Janry 1722,
In the fifty-seventh year of his age.

–Found in the Saint Phillips Churchyard, Charelston, S,.C.

What would Jesus advise if call-in Christian talk shows were around in his day? Say a viewer wrote in, distraught that his wife did not respect him as the head of household, hurled insults at him and even raised her hand as if to threaten violence.

Should he beat his wife? Stand up to her? Show her what it means to obey? Those were among televangelist Pat Robertson’s implications last week on his show, “The 700 Club,” which drew angry protests and renewed debate over what it means to be a Christian husband ”” or wife.

Some 2,000 years after the Resurrection, the outcry highlights how intensely society still grapples with these roles.

But those who use Scripture to argue that wives are somehow lesser than husbands are missing Christ’s larger message, according to an array of local ministers, from traditional to progressive.

Read it all from the local paper Faith and Values section.

Read it all.

The slow death of certain denominations has been charted by polls, study groups, seminaries, and think tanks. Countless sermons are preached, classes are taught, books are written, and consultants are hired, in order to revitalize congregations. Denominational executives establish committees, task forces and study groups. Conferences are held and encouragement is given lip service, while privately, everyone knows the sad truth: few congregations will ever reverse decline once they are in its grip. The money, time, and effort are better spent on starting new congregations, because the old ones seem incapable of rebirth.

How can this be true for a faith founded on new life? If the gospel can prevail against the gates of hell, why can’t it prevail against the massive decline facing our congregations?

Read it all.

One of the great themes of the Hebrew Scriptures is that God identifies with the suffering. There are all these great texts that say things like this: If you oppress the poor, you oppress to me. I am a husband to the widow. I am father to the fatherless. I think the texts are saying God binds up his heart so closely with suffering people that he interprets any move against them as a move against him. This is powerful stuff! But Christianity says he goes even beyond that. Christians believe that in Jesus, God’s son, divinity became vulnerable to and involved in – suffering and death! He didn’t come as a general or emperor. He came as a carpenter. He was born in a manger, no room in the inn.

But it is on the Cross that we see the ultimate wonder. On the cross we sufferers finally see, to our shock that God now knows too what it is to lose a loved one in an unjust attack. And so you see what this means? John Stott puts it this way. John Stott wrote: “I could never myself believe in God if it were not for the Cross. In the real world of pain, how could one worship a God who was immune to it?” Do you see what this means? Yes, we don’t know the reason God allows evil and suffering to continue, but we know what the reason isn’t, what it can’t be. It can’t be that he doesn’t love us! It can’t be that he doesn’t care. God so loved us and hates suffering that he was willing to come down and get involved in it. And therefore the Cross is an incredibly empowering hint. Ok, it’s only a hint, but if you grasp it, it can transform you. It can give you strength.

And lastly, we have to grasp an empowering hope for the future. In both the Hebrew Scriptures and even more explicitly in the Christian Scriptures we have the promise of resurrection….

Read it carefully (noting especially the original setting as described) and read it all.