Muslim leaders have a duty to warn their own followers about the “indescribable tragedy” of the persecution of Christians in the Middle East and around the world, the Prince of Wales has insisted.

He said that faith leaders must ensure their followers respect believers in other faiths “rather than remaining silent”.

His comments came in a special message recorded for the publication of a new report which concludes that Christians are the “most persecuted religious minority” in the world and that Muslim countries dominate the list of places where religious freedom is most under threat.

While emphasising the importance of his own personal Christian faith, he also signalled that he saw his role as to “defend” followers of other faiths including Islam.

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The Vatican-sponsored gathering, on the “Complementarity of Man and Woman,” will take place 17-19 November and feature more than 30 speakers representing 23 countries and various Christian churches, as well as Judaism, Islam, Buddhism, Hinduism, Jainism, Taoism and Sikhism.

The conference will aim to “examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society,” according to organisers.

Speakers will include Lord Jonathan Sacks, former chief rabbi of Great Britain, and Anglican Bishops N.T. Wright and Michael Nazir-Ali.

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The biggest event in this schism occurred in 2008, when the leadership of the entire Fort Worth, Texas, diocese led a break with the parent church, and took with them out of that denomination the property of 47 parish churches in 24 counties ”“ property worth more than $100 million overall. The parent church fought back, but ultimately lost in the Texas Supreme Court. From now on, and in this case, that state court ruled, church property disputes were to be decided by the “neutral principles” approach, no longer deferring to church structure arrangements. Examining the trust document under which the parent church had claimed ownership of the local property, the state court said that did not square with state civil law.

With support from a wide array of mainstream religious organizations and advocacy group, the Episcopal Church took the case to the Supreme Court, arguing that the time had come for the court to abandon the “neutral principles” approach and return to the deference approach. The parent church, it contended, had done everything it could to establish the parent’s dominion over property, and yet that was not enough.

The breakaway congregations in Fort Worth and their bishop urged the Supreme Court to stay out of the case, noting that the Justices had passed up other appeals on the issue, and commenting that the dispute in Texas has not yet become final.

Read it all from Lyle Denniston.

The Internet is moving to a shopping center near you.

In Fort Wayne, Ind., a vacated Target store is about to be home to rows of computer servers, network routers and Ethernet cables courtesy of a local data-center operator. In Jackson, Miss., a former McRae’s department store will get the same treatment next year. And one quadrant of the Marley Station Mall south of Baltimore is already occupied by a data-center company that last year offered to buy out the rest of the building.

As America’s retailers struggle to keep up with online shopping, the Internet is starting to settle into some of the very spaces where brick-and-mortar customers used to shop. The shift brings welcome tenants to some abandoned stretches of the suburban landscape, though it doesn’t replace all the jobs and sales-tax revenue that local communities lost when stores left the building.

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Your new book is entitled Hope Reborn. Give us some insight into the title and what you’re trying to accomplish overall with the book.

As I argued in a recent article, hope is a uniquely Christian attribute. Paul makes this very clear throughout 1 Corinthians 15 where he underlines that we have a hope that goes beyond the grave, because of Jesus’ death and resurrection.

Our first goal with this book is to introduce people to this hope. And for those who are already Christians, we pray that their own hope will be renewed, so they are inspired and equipped to share their faith with others.

Peter tells us “in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Peter 3:15).

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Sporting an “I voted” sticker yet? On Tuesday, Nov. 4, many citizens across the United States will head to the polls. Others will stay at home, arguing, “My vote won’t make a difference.”

However, two young United Methodist pastors beg to differ.

The Rev. Elizabeth Murray, a provisional deacon in the South Carolina Conference, is director of Hispanic ministries at Mount Hebron United Methodist Church, West Columbia, South Carolina, and a Hispanic/Latino ministry consultant to the conference Office of Congregational Development.

“I vote,” she says, “because I know voting can make a difference in my community, nation and the lives of others. I vote, not only because it is my civic duty as a United States citizen, but also because I have vowed, as a Christian, to do no harm and to do good. I vote to protect the rights of ”” and promote equality for ”” women. I vote to make sure everyone has equal access to the right to vote. I vote for my voice to be heard on comprehensive immigration reform.”

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In Oregon, one recent poll by SurveyUSA showed supporters for marijuana legalization leading by 52 percent to 41 percent; another by Elway Research, for The Oregonian, found them behind by 46 to 44. The only recent public polls in Alaska were conducted by interested parties; unsurprisingly, pro-legalization forces found the question ahead, and opponents found it behind.

The proposal in the District of Columbia is highly likely to pass: An NBC4/Washington Post/Marist poll found support at 65-33 in September. However, Congress can overrule Washington voters’ choice to legalize, and Representative Andy Harris, a Republican from Maryland, has signaled his intention to push Congress to do so.

Florida will vote on medical marijuana. Because the state’s proposal is a constitutional amendment, it must get 60 percent of the vote to pass.

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U.S. officials are weighing whether to broaden the air campaign in Syria to strike a militant group that is a rival to the Islamic State and that is poised to take over a strategically vital corridor from Turkey.

Extremists from the al-Qaeda-linked Jabhat al-Nusra group were said Monday to be within a few miles of the Bab ­al-Hawa crossing in northwestern Syria on the Turkish border, one of only two openings through which the moderate Free Syrian Army receives military and humanitarian supplies provided by the United States and other backers.

Over the weekend, rebels said Jabhat al-Nusra forces swept through towns and villages controlled by the Free Syrian Army in Idlib province, west of Aleppo. Rebel groups associated with the Free Syrian Army were routed from their main strongholds, with scores of fighters fleeing toward Turkey or defecting to join the militants, according to opposition activists.

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The 26-year-old was arrested in Hayle on Monday night under section five of the Terrorism Act, Devon and Cornwall Police said.

Officers from the South East Counter Terrorism Unit (Sectu) – which is led by Thames Valley Police – were also involved in the pre-planned arrest.

Sectu confirmed the arrest was related to the ongoing conflict in Syria.

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The split of the Fort Worth Episcopalians became official in 2008 when Bishop Jack Iker and a majority of the 56 congregations in the 28-county diocese voted to leave the national church, saying its leadership had moved away from biblical and church tradition in many ways….

Episcopalians loyal to the national church went to court, arguing that under the Episcopal Church’s “Dennis Canon,” diocese property should belong to those still loyal to the national church.

In 2011, state District Judge John Chupp agreed, ruling that because the Episcopal Church is a hierarchical body, property should be retained by the group still loyal to the national church.

Iker’s group appealed, and the Texas Supreme Court ordered Chupp to rehear the case and to base his judgment on neutral principles of Texas law governing nonreligious groups.

The group loyal to the national church appealed to the U.S. Supreme Court.

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(Via email):

We give thanks this morning that the Supreme Court of the United States has denied the petition of the TEC plaintiffs for a reversal of the Texas Supreme Court ruling of August 2013. We are grateful to attorneys Aaron Streett and Michelle Stratton for presenting our response to the Court.

This development allows us to turn full attention to the Summary Judgment filing that will soon be made in the 141st District Court. In addition, we are assured that the Texas Supreme Court ruling will govern the outcome of our case.

“We are pleased,” said Bishop Iker, “that the Supreme Court has agreed with our position that the TEC petition for a review was without merit. We now move forward to a resolution of this case under neutral principles of law as applied in the State of Texas.”

Analysis of the decision may be found on attorney Allan Haley’s blog.

O Lord, renew our spirits and draw our hearts to thyself, that our work may not be to us a burden but a delight; and give us such a mighty love to thee, who thyself didst work as a craftsman in wood, as may sweeten all our obedience. O let us not serve thee in a spirit of bondage, as slaves, but with cheerfulness and willingness, cooperating with thee in thy work of creation; for the glory of thy holy name.

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

Tom Magliozzi, one of public radio’s most popular personalities, died on Monday of complications from Alzheimer’s disease. He was 77 years old.

Tom and his brother, Ray, became famous as “Click and Clack the Tappet Brothers” on the weekly NPR show Car Talk. They bantered, told jokes, laughed and sometimes even gave pretty good advice to listeners who called in with their car troubles.

If there was one thing that defined Tom Magliozzi, it was his laugh. It was loud, it was constant, it was infectious.

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You can read Mr. Shore’s unsound theological reflections here. As Lewis puts it in The Problem of Pain: “Some will not be redeemed. There is no doctrine which I would more willingly remove from Christianity than this…[but Hell] has the full support of Scripture and, specifically, of Our Lord’s own words; it has always been held by Christendom.”

In 1999, Desert Storm veteran Dale Sutcliffe asked his father-in-law, a Korean War veteran, if he would attend a hypothetical reunion with his old Army unit.

“I’d be on the next plane to Korea to see those guys,” Sutcliffe remembers his father-in-law, David Mozingo, saying.

That led Sutcliffe, now of Mount Pleasant but living in Boston at the time, to think about developing an online registry for veterans to reconnect with one another.

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Today the Supreme Court of the United States issued its order denying (without opinion) review (“certiorari”) of the decisions rendered last September by the Supreme Court of Texas in the Fort Worth and San Angelo cases.

The order was expected, because neither decision by the Texas Supreme Court was final. The U. S. Supreme Court almost never agrees to review lower court decisions until they are final. In these two cases, the Fort Worth matter was sent back to Judge Chupp’s court for a trial, and the Church of the Good Shepherd case was likewise sent back to the trial court in San Angelo for further proceedings.

The action by SCOTUS now frees both of those cases to move ahead.

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The Supreme Court has turned away a pair of appeals from the national Episcopal Church in a dispute over church property claimed by a…[Anglican group in Texas].

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The Rev’d Nigel Genders, Chief Education Officer for the Church of England said “Church of England schools have always been committed to providing a high quality education for all young people, of all faiths and none.

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Archbishop Justin Welby said: “This week you have gathered to consider how our Anglican Communion can be more effective in working together and collaborating with other faith communities and secular partners to end modern slavery.

“It is a huge and daunting challenge ”“ but it is a task that we must face. Evil will thrive if humanity stands by and does nothing while the most vulnerable suffer at the hands of traffickers and slavers.”

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The holy grail for helping youth remain religiously active as young adults has been at home all along: Parents.

Mothers and fathers who practice what they preach and preach what they practice are far and away the major influence related to adolescents keeping the faith into their 20s, according to new findings from a landmark study of youth and religion.

Just 1 percent of teens ages 15 to 17 raised by parents who attached little importance to religion were highly religious in their mid- to late 20s.

In contrast, 82 percent of children raised by parents who talked about faith at home, attached great importance to their beliefs and were active in their congregations were themselves religiously active as young adults, according to data from the latest wave of the National Study of Youth and Religion.

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The Episcopal Church in Michigan has passed a controversial resolution calling for stiffer gun control, drawing sharp criticism from conservative members who say it violates the right to bear arms.

The dispute is part of a larger debate among Episcopalians and other mainline Protestants about the future of their churches as they face sharp declines in membership.

Some conservatives say the gun resolution is the latest example of the Episcopal Church focusing on promoting liberal social issues such as gun control and same-sex marriage instead of the gospel, alienating congregants. But liberals say that their views are in line with the teachings of Christianity.

By a clear majority, members of the Episcopal Diocese of Michigan ”” which consists of southeast Michigan and the Lansing and Jackson areas ”” voted recently to approve a resolution calling for universal background checks on all gun purchases, banning all sales of semiautomatic weapons, high-impact ammunition, high-capacity ammunition magazines, and making gun trafficking a federal crime.

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Brittany Maynard stuck by her decision.

The terminally ill woman who revived a national debate about physician-assisted suicide ended her life Saturday by swallowing lethal drugs made available under Oregon’s law that allows terminally ill people to end their lives. She would have been 30 on Nov. 19.

Maynard had been in the national spotlight for about a month since publicizing that she and her husband, Dan Diaz, moved to Portland from Northern California so that she could take advantage of the Oregon law. She told journalists she planned to die Nov. 1, shortly after her husband’s birthday, but reserved the right to move the date forward or push it back.

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It’s the 4th largest island in the world. It’s ranked as one of the poorest countries in the world, with 90 % of the population living on less than $2 a day. And while nearly half of its 22 million people identify as Christian”“the vast majority lack the biblical resources needed to help them understand how God’s Word speaks into the reality of life in Madagascar””until now.

To bring God’s Word to the people of Madagascar, Langham partnered with a team of 12 translators, 7 editors and several other organizations to translate the Africa Bible Commentary (ABC) into Malagasy, the language spoken by the vast majority of Madagascar’s people.

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Check it out.

Entire families navigate their smartphones while sharing meals at restaurants. Students text in class. Parents take phone calls at their children’s sporting events and plays.

It’s no surprise that cellphones affect even church.

It has become common for parishes to place blurbs in their bulletins about silencing cellphones and for lectors to make announcements about it before liturgies, reminding parishioners they’re in a place of worship.

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If you went to a wedding this summer, there is a better-than-even chance that the happy couple was already living together. Today, more than 65 percent of first marriages start out that way. Fifty years ago, it was closer to 10 percent.

Cohabitation before marriage, once frowned upon, is now almost a rite of passage, especially for the millennial generation. Young adults born after 1980 are more likely to cohabit than any previous generation was at the same stage of life, according to the Pew Research Center. With more than 8 million couples currently cohabiting, it is obviously a living arrangement with appeal ”” but it is also one with unique challenges.

Claire Noble and Charlie Sharbel are among those who have decided to share the keys to an apartment. They are both 27 years old and have been living together in Washington, D.C., since August.

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But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: “These men are the servants of the most high God who show unto us the way of salvation” [Acts 16:17] — “a new and living way which Christ hath prepared for us through the veil, that is, his flesh,” [Heb 10:20] salvation purchased by the death of Christ.

–Learned Discourse on Justification (my emphasis)

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.