[A family of Syrian refugees]…briefly described their life in Syria as farmers on fertile land that produced crops like barley, tomatoes and potatoes in good supply. Theirs was a good life, and they had been happy there.

But the good life disappeared. The people living in the area were soon surrounded by government forces commanded by Syrian President Bashar al-Assad, and supplies were cut off. The family’s teenage daughter demonstrated how troops intentionally trampled the crops, cutting off residents’ food supply.

The family fled to Jordan several months ago.

The family’s 14-year-old son described the chilling experience on June 1, 2012, when soldiers opened fire and bullets struck him in the leg and tore through the tendon of his then 6-year-old brother’s leg behind the knee. The older brother had thrown himself onto his younger sibling to protect him from further harm.

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Since the war started in Syria, the country has slowly disintegrated. More than one-third of hospitals have been destroyed, according to the World Health Organisation. According to Save the Children, 3900 schools have been destroyed, damaged or are occupied for non-educational purposes since the start of the conflict.

Syria today is no place for a child and, outrageously, more than 1 million have already been forced to flee with their families to camps and host communities in neighbouring countries. Those are the lucky ones – thousands upon thousands have already been killed. Where is the outrage?

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Evangelical adoptions picked up in earnest in the middle of the last decade, when a wave of prominent Christians, including the megachurch pastor Rick Warren and leaders of the Southern Baptist Convention, began to promote adoption as a special imperative for believers. Adoption mirrored the Christian salvation experience, they argued, likening the adoption of orphans to Christ’s adoption of the faithful. Adoption also embodied a more holistic “pro-life” message ”” caring for children outside the womb as well as within ”” and an emphasis on good deeds, not just belief, that some evangelicals felt had been ceded to mainline Protestant denominations.

Believers rose to the challenge. The Christian Alliance for Orphans estimates that hundreds of thousands of people worldwide participate in its annual Orphan Sunday (this year’s is Nov. 3). Evangelicals from the Bible Belt to Southern California don wristbands or T-shirts reading “orphan addict” or “serial adopter.” Ministries have emerged to raise money and award grants to help Christians pay the fees (some $30,000 on average, plus travel) associated with transnational adoption.

However well intended, this enthusiasm has exacerbated what has become a boom-and-bust market for children that leaps from country to country. In many cases, the influx of money has created incentives to establish or expand orphanages ”” and identify children to fill them.

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A barrage of new statistics on American living standards offers some grounds for optimism. A typical American household’s income has stopped falling for the first time in five years, and the poverty rate has stopped rising. At last, it seems, the expansion is strong enough at least to stabilise ordinary people’s incomes.

But the main message is a grim one. Most of the growth is going to an extraordinarily small share of the population: 95% of the gains from the recovery have gone to the richest 1% of people, whose share of overall income is once again close to its highest level in a century. The most unequal country in the rich world is thus becoming even more so.

You do not have to be an egalitarian to worry about this trend. Although some degree of inequality is good for an economy, creating incentives to work hard and take risks, the recent concentration of income gains among the most affluent is both politically dangerous and economically damaging.

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More Americans are struggling to afford food — nearly as many as did during the recent recession. The 20.0% who reported in August that they have, at times, lacked enough money to buy the food that they or their families needed during the past year, is up from 17.7% in June, and is the highest percentage recorded since October 2011. The percentage who struggle to afford food now is close to the peak of 20.4% measured in November 2008, as the global economic crisis unfolded.

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Retired Anglican Archbishop Desmond Tutu, who won the Nobel Peace Prize for his fight against apartheid in South Africa, continues to speak around the globe on justice and peace. Butler University and neighboring Christian Theological Seminary in Indianapolis announced Thursday (Sept. 12) that they would name a center for the 81-year-old icon.

Just before the announcement of the new center, Tutu spoke with Religion News Service about faith and justice, Israel and Palestine and Pope Francis’ recent selfie and lifestyle choices. Some answers have been edited for length and clarity.

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Jenny Herrera, Director of Acts 435, said:

“It is important that people realise that their contribution, no matter how small, can make a real practical difference in the lives of others. The #LittleActs campaign is a great way for people to engage and encourage others to help transform the lives of others.

“Every week during the campaign, I will be blogging on the Acts website about the progress that little acts can make in the fight against poverty. It is wonderful that Acts 435 has already helped hundreds of people across the country, and we want to inspire others to do the same….

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Listen to it all if you so desire.

From Childstats.gov and cited in this morning’s sermon by yours truly:

Sixty-four percent of children ages 0”“17 lived with two married parents in 2012, down from 77 percent in 1980….

The percentage of all births to unmarried women rose from 18 percent of total births in 1980 to 33 percent in 1994. From 1994 to 2002, the percentage ranged from 32 to 34 percent. The percentage increased from 2002 through 2008 and remained stable at 41 percent through 2011.

Between 1980 and 2011, the proportion of births to unmarried women rose for women in all age groups. Among adolescents, the proportion was high throughout the period and rose from 62 to 95 percent for ages 15”“17 and from 40 to 86 percent for ages 18”“19. The proportion more than tripled for births to unmarried women in their twenties, rising from 19 to 64 percent for ages 20”“24 and from 9 to 34 percent for ages 25”“29. The proportion of births to unmarried women in their thirties more than doubled, from 8 to 21 percent.

In 2011, the poverty threshold for a two-parent, two-child family was $22,811.

Twenty-two percent of all children ages 0”“17 (16.1 million) lived in poverty in 2011, which was not statistically different from 2010 but higher than the 16 percent of all children in 2001.

The percentage of children living in families in extreme poverty rose to 10 percent in 1992, decreased to 7 percent in 1999, and was back at 10 percent in 2011.

Mother Teresa is a profound example of someone who chose to follow Jesus’ example of love and concern by caring for the needs of people living in poverty in Calcutta, India. Mother Teresa’s birthday today reminds us of her profound efforts of love, mercy, and kindness during her many years of service among the poorest of the poor.

Where did Mother Teresa find the strength and the ability to continue to serve in such a life-giving way for so many years? How did she develop her heart and love for the poor? And where did her strength of character and passion for service come from?….

The answers are found in the actions of her daily life, particularly in her regular devotion to prayer and entering into the presence of God by practices of the faith, most remarkably silence.

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Dear brothers and sisters,

Greetings in the Name of our Lord Jesus Christ!

The past week has been traumatic for Egyptians. We witnessed bloodshed on our streets, vandalism and the deliberate destruction of churches and government buildings in lawless acts of revenge. One of our Anglican Churches was attacked, and other ministries received threats. We praise God that our churches and congregations are safe, but we grieve for the loss of life and for the churches which were burnt over the past week in Egypt.

The Anglican Church in Egypt serves all Egyptians, especially the disadvantaged and marginalized, through our educational, medical and community development ministries. We seek to be a light in our society, and we continue to serve our neighbours in the difficult situation which surrounds us. Unemployment is at a record high, there is a lack of security on the streets, the economy is in decline, and poverty is crushing for many people in Egypt.

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Beating the odds–a young man from California learning some tough lessons about life heading to a college education; a remarkable turn of events in the last week, as Nbc’s Miguel Almaguer reports.

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As the new spiritual head of the Episcopal Diocese of Western Massachusetts, Bishop Douglas J. Fisher pledged to immerse himself in the fight for social justice causes that affect the needy.

Bishop Fisher, who was ordained a prelate in December, said he eagerly wanted to rally his flock to advocate for issues such as real immigration reform, gun control, and food, health and other programs geared to help the less fortunate.

However, he didn’t think that he’d be spending a chunk of his time, during his fledgling episcopate, battling developers interested in building gambling complexes around his diocese.

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Right now the remains of about 100 people are lined up neatly in small white boxes, waiting for their turn to be buried. Finegan says it’s basic, but it helps to keep costs down, allowing his funeral home and the county to afford the things they think are far more important, like the grave site and the memorial service. This is something Pamela Hirst, who couldn’t pay for a friend’s burial, says she doesn’t take for granted.

“It is a great burden when you can’t properly do what you want to do in your heart for someone that you’ve loved so much,” she says.

For Hirst, that someone was Joe Speer. He was a poet who lived his life performing and traveling the country in a green Volkswagen van. Hirst still has trouble talking about Speer. Two years ago, he died from pancreatic cancer. And for a while, Hirst says she carried around a lot of guilt because she couldn’t afford to give him a proper burial.

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Anglicans and Catholics alike, said Pope Francis, should give “a voice to the cry of the poor, so that they are not abandoned to the laws of an economy that seems at times to treat people as mere consumers.”

This well-intentioned statement could have also come from his counterpart, Archbishop of Canterbury Justin Welby, since March the head of the Church of England and supreme spiritual leader of about 80 million Anglicans worldwide. Welby, 57, has addressed issues of justice in capitalism ever since he was a theology student, and he rewrote his doctoral thesis into a treatise that poses the question: “Can Companies Sin?”

Of course they can. Unlike his predecessors, Welby can draw on his own experience to answer such questions. Before beginning his church career, Welby worked for 11 years as a financial manager in the oil industry: five years at Elf Aquitaine in France, followed by six years in London and, most recently, with Enterprise Oil, a production company that is now part of the Shell conglomerate.

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How does this affect our understanding of poverty? There is one group of Christians who tend to think of Christianity as an exclusively spiritual matter, where we are all equal spiritually and the church community is secondary and not the primary social focus. That can sometimes translate into an individualist approach to social policy.

On the other hand, there has been another tendency since the nineteenth century to hand over the incarnational mission of the church to the state – in other words, to see the state as the more complete realisation of the church’s social mission than the church itself. It is sometimes said that we can’t stop at charity, and that all Christian reformers have wanted to go onto law. One can see the serious point of this and in certain respects such an advance is crucial, and yet there is a profound question mark over that whole tradition which William Temple exemplified. It is a rather Hegelian one that tends ultimately to surrender things to the state, as if the political lay beyond the social. Modern Anglican social thought has always been divided between that approach and one (associated with J.N. Figgis and Vigo Demant) which less stresses state intervention, but much more interpersonal action and people taking the initiative to do things for themselves.
The temptation to advocate legislation often means losing focus on interpersonal relationships, and losing focus on the notion that you treat recipients of charity as human beings. It is because the Christian vision keeps people’s humanity central that we accord them the dignity of demanding something from them. The problem with the dominant alternatives to this vision is that they are devoid of this social concern and therefore deeply impersonal. We either get the pure market theorists who think welfare will trickle down in a perfect economy and it will all sort itself out, or else you get a left-wing version of the same impersonality where you want to redress the balance so that everyone can act equally in the same depersonalised market – an approach with dire consequences for the inevitable “losers” in such a agonistic game.

If the church is confused about its response to poverty, then more specific confusion exists over how to approach the issue of child poverty in particular.

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Climbing the income ladder occurs less often in the Southeast and industrial Midwest, the data shows, with the odds notably low in Atlanta, Charlotte, Memphis, Raleigh, Indianapolis, Cincinnati and Columbus. By contrast, some of the highest rates occur in the Northeast, Great Plains and West, including in New York, Boston, Salt Lake City, Pittsburgh, Seattle and large swaths of California and Minnesota.

“Where you grow up matters,” said Nathaniel Hendren, a Harvard economist and one of the study’s authors. “There is tremendous variation across the U.S. in the extent to which kids can rise out of poverty.”

That variation does not stem simply from the fact that some areas have higher average incomes: upward mobility rates, Mr. Hendren added, often differ sharply in areas where average income is similar, like Atlanta and Seattle.

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Americans tend to think of poverty as urban or rural””housing estates or shacks in the woods. And it is true that poverty rates tend to be higher in cities and the countryside. But the suburbs are where you will find America’s biggest and fastest-growing poor population, as Elizabeth Kneebone and Alan Berube of the Brookings Institution explain in their book “Confronting Suburban Poverty in America”. Between 2000 and 2010 the number of people living below the federal poverty line ($22,314 for a family of four in 2010) in the suburbs grew by 53%, compared with just 23% in cities. In 2010 roughly 15.3m poor people lived in the suburbs, compared with 12.8m in cities

Suburban poverty began to rise before the recession. As American cities have grown safer and richer, homes there have become less affordable. During the subprime bubble, many people with bad credit scores got mortgages and moved to the suburbs. A shift towards housing vouchers and away from massive urban projects encouraged people in subsidised housing to make the same move. Immigrants, too, chased the American dream of neat lawns and picket fences. Now 51% of immigrants (who are more likely than the native-born to be poor) live in suburbs, compared with just 33% in cities.

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A Terwillegar church at the centre of a debate over plans for a supportive housing complex in the neighbourhood has been vandalized.

The words “No Homeless” were spray painted in three spots on the exterior walls of the Holy Trinity Anglican Church, at 1428 156 Street in Terwillegar Towne.

[The] Rev. Nick Trussell said he was informed of the vandalism Wednesday evening when he got a call from the instructor of a Highlands dance group that uses the church for its practices.

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The Archbishop of Canterbury, Justin Welby, is in talks with Pope Francis about a new initiative that would link the Anglican Communion with the Vatican in the fight against poverty.

It is understood that the plan, which emerged from meetings between Archbishop Welby and the Pope in June, will focus on how both Churches can work together to help those in poverty around the world.

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[The] Rev. Nick Trussell was humbled last year when members of his Terwillegar Towne church turned down a developer’s offer to buy the whole property in favour of leasing some unused land for a housing development catering to the formerly homeless.

“I walked into the meeting, selfishly hoping we would sell,” Trussell said Sunday, explaining he had great visions for expansion of the church at a new location.

“When they all spoke in favour of leasing I was humbled and then I realized; we are the only place where this could happen.”

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Every weekday, the Nehemiah Project partners with Turner Memorial A.M.E. Church to provide free lunches to as many as 250 children and adults in West Columbia. Local businesses donate the food, and volunteers prepare it in a tiny kitchen next to a multipurpose space with folding tables and chairs.

When a volunteer cook didn’t show up on a recent morning, the Rev. Kenneth Taylor, the church’s pastor, stepped in to pick up the slack. A big pot of macaroni and cheese warmed on the stove and black-eyed peas simmered in a slow-cooker while residents from the surrounding community trickled in for what Taylor said was often their only meal of the day.

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Overcoming divisions between Anglicans and Roman Catholics will require a “self-giving love” characterised by “hospitality and love for the poor”, the Archbishop of Canterbury said on Friday, at his first meeting with Pope Francis.

Archbishop Welby, accompanied by his wife, Caroline, met Pope Francis at the Apostolic Palace on Friday morning, after meeting the President of the Pontifical Council for Promoting Christian Unity, Cardinal Kurt Koch. The Archbishop and the Pope had a private conversation, after which they gave public addresses and attended a service of midday prayer together.

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The Archbishop of York, Dr John Sentamu, in an article for the Daily Telegraph talks about his support for the IF Campaign, calling on global leaders to ensure that on issues of aid and taxation that the poorest get a fair deal.

The Archbishop explains that we all have a responsibility for our neighbours, that tax evasion should be tackled and speaks about the importance of transparent public budgets. In his article, Dr John Sentamu outlines the vast disparities between the rich and the poor and the need to send a united message to end the extremes of inequality around the planet.

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The Archbishop of Canterbury has spoken out in support of a campaign encouraging world leaders to tackle hunger, saving the millions of lives it claims each year.

Archbishop Justin spoke via video to thousands gathered in Hyde Park..[Saturday] to launch the IF campaign, of which the Church of England is a member. The IF campaign is made up of more than 200 charities, faith groups and organisations. The campaign is urging G8 leaders to take big steps that will tackle the global injustice of hunger.

He said: “We’ve come to celebrate the opportunity we have to end hunger in our lifetimes. The only way that’s going to happen is by mass movements of people, like yourselves, getting together”.

Read it all and check out the video also.

Today, three to 25 volunteers from local churches show up to serve nearly 350 hot dogs most weekday evenings.

As more volunteers came, [Nathan] Mansell took time to talk with the people gathered, to learn their stories, to know them as more than masses at the ketchup line.

All signs warned him to stay away from [Mikell] Felder.

“Nobody wanted to talk to him because he was so mean to everybody,” Mansell recalls. “But for some reason, I felt called or led to help him.”

Mansell struck up some small talk and showed his concern.

“I’ve been an angry person. I would fight with you in a heartbeat,” Felder admits. “But he showed me love and cared about me.”

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Vice President Kiwanuka Ssekandi has told African churches to work with governments to ensure socio-economic transformation of Africa by placing emphasis on integration and unity of African people.

He made it clear that for the continent’s states to handle poverty, churches need to join governments in that fight.

“Government, through various interventions, is empowering every household to produce not only for subsistence, but have surplus for sale,” said the VP.

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In their letter, the church leaders commended the G-8 officials for focusing on agriculture and nutrition ahead of the summit and called for particular emphasis to be placed on Africa, where the need to improve local agriculture is great and, according to the World Food Program, 23 million primary-school-age children attend classes hungry.

The church leaders cited G-8 plans to address tax evasion by wealthy individuals and large corporations in a world facing severe financial shortfalls to address poverty.

Citing the Catechism of the Catholic Church and the Compendium of the Social Doctrine of the Church, the prelates wrote that “it is a moral obligation for citizens to pay their fair share of taxes for the common good, including the good of poor and vulnerable communities.”

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wenty six percent of all children under five are stunted, according to the annual “State of Food and Agriculture” (SOFA) report, issued by the UN’s Food and Agriculture organization.
The report “Food systems for better nutrition” notes that although some 870 million people were still hungry in the world in 2010-2012, this is just a fraction of the billions of people whose health, wellbeing and lives are blighted by malnutrition.
Two billion people suffer from one or more micronutrient deficiencies, while 1.4 billion are overweight, of whom 500 million are obese, according to SOFA. Twenty six percent of all children under five are stunted and 31 percent suffer from Vitamin A deficiency.

The cost of malnutrition to the global economy in lost productivity and health care costs are “unacceptably high” and could account for as much as 5 percent of the global gross domestic product.
Making food systems enhance nutrition is a complex task requiring strong political commitment and leadership at the highest levels, broad-based partnerships and coordinated approaches with other important sectors such as health and education, according to SOFA.

“A great many actors and institutions must work together across sectors to more effectively reduce undernutrition, micronutrient deficiencies and overweight and obesity,” the report says.

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On economic life, Pope Francis sees his responsibility in clear terms:

The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ’s name, to remind the rich to help the poor, to respect them, to promote them. The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics. (5/16/213)

This strong call for ethics in economics is not new. He stands in continuity with his predecessors, particularly Pope Benedict in Deus Caritas Est and Caritas in Veritate. Francis’ mind is with the Church and its constant teaching. Where Francis is unique is his directness, urgency and passion. It’s where he comes from and where he stands that makes a difference. Francis’ heart is with the poor; his feet were planted in the villas miseriasof Latin America. He calls for a Church “of and for the poor” that is not turned in on itself, but “in the streets.”

He has lived the Church’s social teaching in his own ministry so he speaks confidently and bluntly on its demands. Having challenged the Marxist temptations of some elements of liberation theology, he is more than comfortable challenging some elements of “savage capitalism” (5/21/13). He refused to worship at the altar of Marxist utopianism; he won’t bend a knee to the utilitarian advocates of the invisible hand of the market. As someone who challenged government corruption and overreach in Argentina, Francis recognizes the limitations of the state, but won’t abandon Catholic teaching on the obligation of government to protect the poor and seek the common good in economic life.

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