While much of the world’s attention has been focussed on one famous person who died this week, I’d like to reflect on another, Professor Sir Robert Edwards, who died two days ago. Edwards was the pioneer of in vitro fertilisation, of what, slightly inaccurately, came to be called “test tube babies.” It took immense dedication: ten years from the first breakthrough, a fertilised embryo created in the laboratory, to the first child born from the technique, Louise Brown in 1978.

And though towards the end of his life Edwards received the recognition of a Nobel Prize, he had to face a barrage of criticism at the time. People conjured up fears of Aldous Huxley’s brave new world and the manufacture of human beings as if they were machines. There were also some religious groups who saw him as trespassing into the sacred mystery of life itself, of “playing God.”

As Jews we saw things differently. We didn’t see it as the sin of playing God. To the contrary we saw it as responding to God’s invitation to become, in the ancient rabbinic phrase, “God’s partners in the work of creation” and in a particularly moving way.

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One of the country’s most senior Anglican bishops came a step closer to endorsing gay marriage after he called for the ban on same-sex partnership blessings to be lifted.

The outgoing Bishop of Liverpool, the Right Rev James Jones, said it was time for the church to consider the blessing of civil partnerships. “We’ve come to a time now that if we believe that civil partnerships are just then we can’t withhold the blessing of God from that which we believe to be just,” he said.

Although the remarks fell short of endorsing gay marriage they will nonetheless embolden campaigners. The Church of England has previously ruled out offering blessings to same-sex couples.

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St. Luke’s parishioners are renovating their old stone and brick church to reduce energy consumption and maximize their use of the space after an energy audit discovered they were practically throwing money out the front door.

“It was a wake up call more to realize that of course this is a serious issue,” said the minister at St. Luke’s Anglican Church, Rev. Gregor Sneddon. “Churches these days, which were at one time almost the fabric of culture and society, are now struggling for their existence and how they’re relevant and meaningful in a secular Western society. So the free lunch is kind of over and we’re wrestling with how do we be efficient and lean in our costs and how we operate.”

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I remain an enthusiastic advocate of homeschooling, but recent years have found me occupied with reforming “real” school. Two much-heralded but very different books, Joseph Murphy’s new survey of the professional literature on homeschooling, Homeschooling in America, and Quinn Cummings’ story of homeschooling her daughter Alice, The Year of Learning Dangerously, rekindled my interest in the movement that once so engaged my family.

A professor of education at Vanderbilt, Murphy is a social scientist, not an advocate, which makes his generally positive evaluation of homeschooling all the more significant. His survey of the social science literature on the topic usefully, if sometimes turgidly, compiles the growing evidence that homeschooled children learn more than their counterparts, at least to the extent that standardized tests measure learning, and are emotionally healthier as well, at least to the extent that psychologists’ “self-esteem and self-concept” scales truly capture emotional health. They volunteer many more hours in their communities and even spend more time participating in extracurricular activities.

While these findings have been widely reported, some of the other studies he describes deserve more attention. For example, low-income children who are homeschooled often reach or exceed national academic averages, whereas the average low-income children in public schools score “considerably below” the national norm.

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This entry is Sticky at the head of the page

Watch it all courtesy of Anglican TV and see also Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina

(Please be advised that the specifics of the subject matter in this trail may not be appropriate for some blog readers–KSH).

The dead babies. The exploited women. The racism. The numerous governmental failures. It is thoroughly newsworthy….

[Yet]…this isn’t solely a story about babies having their heads severed, though it is that. It is also a story about a place where, according to the grand jury, women were sent to give birth into toilets; where a doctor casually spread gonorrhea and chlamydiae to unsuspecting women through the reuse of cheap, disposable instruments; an office where a 15-year-old administered anesthesia; an office where former workers admit to playing games when giving patients powerful narcotics; an office where white women were attended to by a doctor and black women were pawned off on clueless untrained staffers. Any single one of those things would itself make for a blockbuster news story. Is it even conceivable that an optometrist who attended to his white patients in a clean office while an intern took care of the black patients in a filthy room wouldn’t make national headlines?

But it isn’t even solely a story of a rogue clinic that’s awful in all sorts of sensational ways either. Multiple local and state agencies are implicated in an oversight failure that is epic in proportions! If I were a city editor for any Philadelphia newspaper the grand jury report would suggest a dozen major investigative projects I could undertake if I had the staff to support them.

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It’s, like, totally tubular. The ’80s: The Decade That Made Us isn’t about nostalgia; it’s about the history of our modern world that spawned political, technological, cultural, and social revolutions that began in the United States and went on to dominate the world. This cultural programming event is the defining biography of a generation. It’s about a decade of people, decisions, and inventions that changed our future, told from the perspective of the unknowing history makers who lived these iconic moments. We worked out, worked harder, played harder and consumed more””because the 1980s was the decade when we went forward to the future….

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The Litigation Lottery for the parishes of the Anglican Diocese of San Joaquin continues in the courts of California. I mentioned in an earlier post that as a result of a poorly reasoned decision by a trial court judge in Bakersfield, which granted summary judgment to Bishop Talton’s rump diocese, two parishes in Kern County had decided to move out of their church buildings rather than carry the fight on to the appellate level — even though the decision was so obviously wrong.

Now comes another trial court decision — based on exactly the same underlying facts — which denies summary judgment to Bishop Talton and his diocese. The Superior Court of Tulare County ruled on Tuesday of this week that there were disputed issues of fact remaining with regard to the ability of St. John’s in Porterville to disaffiliate from ECUSA.

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Gary Player writes:

I’ve seen a lot of great shots and great rounds at Augusta. In 1978, I closed in 30 and shot 64 to win the Masters by one. But that doesn’t compare to what Tianlang Guan is doing at the age of 14. Mark my words: We are witnessing the most historic moment golf has experienced in my lifetime. And giving him the slow-play penalty on Friday is one of the saddest things I’ve seen in golf. When I heard, I prayed that he would make the cut. I am thrilled he did, because having him play the weekend will do miracles for the game. Golf’s popularity is as low as it’s ever been. Fewer and fewer people are playing the game. This will encourage young boys and girls around the world to play the game. Imagine it! Everyone will benefit — courses, manufacturers, some day even fans.

Now, you cannot criticize the rule. It’s in the book for a reason. I believe the officials when they say Guan broke it. But you’ve got to be consistent. If you had a stopwatch, you could time many players in the last 20 years who have been well over their time but have not been penalized. Slow-playing tournament leaders have not been penalized. If the rule is applied arbitrarily, it is meaningless. The tragedy is that this could cause a stir. Imagine what the Chinese are going to think?

I agree. Say it again with me, the rules were made for Golf, not Golf for the rules–KSH. Read it all.

Cybersecurity needs to be taken seriously by everyone. We continue to think of cyberthreats in military or classical warfare terms, when in fact cyber can simply render the military paradigm irrelevant. The whole information and communication technologies (ICT) infrastructure must be regarded as an “ecosystem” in which everything is interconnected. It functions as a whole; it must be defended as a whole.

Today, almost everything we do depends on a digitized system of one kind or another. Our critical infrastructure ”” our electrical, water or energy production systems and traffic management ”” essentially interacts with, and cannot be separated from, our critical information infrastructure ”” private Internet providers, lines of telecommunications and the Supervisory Control and Data Acquisition (Scada) systems that run everything from nuclear power plants to delivery of milk to our supermarkets.

Understanding that cybersecurity means defending the entirety of our societies, we need to re-examine many assumptions of security. In cyberwarfare, it is much harder to identify the attacker, and therefore to know how to retaliate.

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Pope Francis has appointed a Group of Eight cardinals to advise him in the governance of the Universal Church. In a communique issued Saturday the Secretariat of State announced that the Holy Father decided to set up the Council following on from discussions that emerged during the General Congregations in the lead up to the Conclave which elected him the 265th Successor to St Peter.

The group of Cardinals will be coordinated by Card. Oscar Andrés Maradiaga Rodríguez and is drawn from across the Universal Church. It will also help Pope Francis revise the Apostolic Consitution on the Roman Curia Pastor bonus.

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We wish Kendall a very Happy Birthday today.

The Mass was celebrated as if from centuries past: A bearded priest veiled in incense chanted for grace in a church along the Nile, near the spot where Christians believe Jesus and his mother sought refuge in an earlier age of bloodshed and uncertainty.

Marianne Samir knelt and prayed for the Coptic Christians killed in a spasm of sectarian violence that has further shaken a nation engulfed in economic and political anxieties.

“I feel unsafe,” said Samir, a high school philosophy teacher with a cross tattooed on her wrist. “The Islamists want war. They want strife. But this is our land too. It is a country blessed by God, and there’s no way we’ll leave it to them.”

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O God, who by the glorious resurrection of thy Son our Saviour Jesus Christ hast destroyed death, and brought life and immortality to light: Grant that we, being raised together with him, may know the comfort and strength of his presence, and rejoice in hope of thy everlasting glory; through the same Jesus Christ our Lord, to whom be dominion and praise for ever and ever.

Then Nebuchadnez’zar was full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abed’nego. He ordered the furnace heated seven times more than it was wont to be heated. And he ordered certain mighty men of his army to bind Shadrach, Meshach, and Abed’nego, and to cast them into the burning fiery furnace. Then these men were bound in their mantles, their tunics, their hats, and their other garments, and they were cast into the burning fiery furnace. Because the king’s order was strict and the furnace very hot, the flame of the fire slew those men who took up Shadrach, Meshach, and Abed’nego. And these three men, Shadrach, Meshach, and Abed’nego, fell bound into the burning fiery furnace. Then King Nebuchadnez’zar was astonished and rose up in haste. He said to his counselors, “Did we not cast three men bound into the fire?” They answered the king, “True, O king.” He answered, “But I see four men loose, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

–Daniel 3:19-25

An Arizona bill that could leave many employees of religious schools and daycares ineligible for unemployment benefits is on the verge of becoming law.

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An Anglican Communion clergy[man], Godwin Daramola, has condemned the Nigerian government for its inability to prevent many woes befalling the nation.

Mr. Daramola, who delivered the sermon at the 10th year remembrance service held in honour of Atinuke Ige, late daughter of the slain Governor of the old Oyo State and former Attorney-General of the Federation, Bola Ige, at the St. Anne’s Church, Molete, Ibadan on Wednesday, identified some of the social ills defying government’s efforts as corruption, insecurity, materialism and selfishness.

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Amidst allegations that Anglicans worldwide do not recognize the Diocese of South Carolina and its Bishop, Anglican Bishops from East Africa strongly announced their support for the Diocese’s dissociation from The Episcopal Church Tuesday during comments at the Cathedral of St. Luke and St. Paul in Charleston. ”¨

The Bishops from Sudan, Rwanda, Kenya and Tanzania proclaimed unqualified endorsement of Bishop Mark Lawrence and the Diocese. Their comments seemed to dispute the claims of Bishop Charles vonRosenberg, the newly elected Bishop of the recently formed Diocese – The Episcopal Church in South Carolina. In January, vonRosenberg announced that the Anglican Communion has not acknowledged Lawrence’s Diocese, even though it represents the vast majority of local Anglicans. However the four Bishops, all members of the Anglican Communion in good standing, specifically recognized the Diocese during the gathering.”¨

The four were guests of the Diocese following their participation in the New Wineskins Conference in Ridgecrest, North Carolina, the largest Anglican missions conference in the world.

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Fifty years ago, in June 1963, the Christian Century found itself near the center of American public debate when it was the first large-circulation magazine to publish the full text of Martin Luther King Jr.’s “Letter from Birmingham Jail.” The letter would shortly thereafter stand as the manifesto of those King led in pursuing African-American civil rights in the mid-1960s by means of nonviolent direct action. And it eventually assumed pride of place alongside Henry David Thoreau’s “Civil Disobedience” as a touchstone for the theory and practice of civil disobedience in American protest politics.

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But so often the critics ignore the many instances where aid truly works ”“ especially in vulnerable conflict and post-conflict situations. Certainly that was what I saw during more than a decade of working in Africa.

When money is put in the hands of faith-based and civil society networks, it can be utterly transformative. Because these organisations are highly accountable, very little money is lost to corruption. Local clergy know exactly what their communities need and how to spend funds wisely.

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American workers are being fired or laid off less often than at any time in the last decade, the government reported this week. But companies are also less willing to hire than they used to be.

The Labor Department’s Job Openings and Labor Turnover Survey for February showed that during that month the total number of people who were either discharged or laid off totaled just 0.9 percent of all job holders in the United States. It was the first month since that survey began in 2000 that the figure dipped below 1 percent.

Over the most recent 12 months, the Labor Department figures show, only 15.1 percent of workers lost their jobs because of layoffs or discharges. Until this year, the lowest figure for any 12 months had been 15.3 percent, during the period ending in September 2006. That came as the economic boom was cresting before the recession that began at the end of 2007.

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As influential as [the] Rev. Downs had been, though, no one had a more profound impact on Robinson’s life than Branch Rickey, whose religious devotion was such that he didn’t attend baseball games on Sundays. During their first meeting, after Rickey had read aloud the passage from Papini’s “Life of Christ,” he also asked Robinson to read from the section about “nonresistance.” Robinson understood what was needed for him to succeed.

Nobody in sports had ever faced the sort of pressure, and abuse, that Jackie Robinson did when he took the field for the first time in a Brooklyn uniform on April 15, 1947. And yet Robinson didn’t merely endure, he thrived.

In a 1950 newspaper interview, he emphasized his faith in God and his nightly ritual of kneeling at bedside to pray. “It’s the best way to get closer to God,” Robinson said, and then the second baseman added with a smile, “and a hard-hit ground ball.”

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At the end of 2012, buyers bought homes that were three times their annual income, up from 2.6 times before the housing bubble.

The disparity is stark in high-priced areas such as San Jose, where home buyers are purchasing homes for seven times their yearly salary. Meanwhile, in Detroit, the purchase price is typically just 1.5 times a buyer’s salary.

Homes appear more affordable because low mortgage rates are painting a distorted picture of the market, said Stan Humphries, chief economist at Zillow.

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Listen to it all (an MP3 file).

US Secretary of State John Kerry has said an anticipated missile launch by North Korea would be a “provocative act” and “huge mistake”.

The North has moved two missiles to its east coast and South Korea is on alert.

Speaking in Seoul, Mr Kerry reconfirmed the US’s commitment to protecting itself and its allies.

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(Please note the article to which this responds was posted here on the blog last week–KSH).

The ’60s secularizing and “modernizing” that orders went through, discarding habits, common prayer life and so on, were a strategic error for which many orders today have paid the price: drastically shrinking numbers and remaining members who are in their 70s and older.

But some traditional Dominican communities, male and female, are seeing a significant uptick in their applications from younger people. The same can be said for some branches of Franciscan friars and sisters. I don’t think that this is an accident.

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As late as the mid-20th Century, a marriage between an American Protestant and an American Catholic was considered inter-religious.

But the dynamic began to shift in the 1980s with the emergence of the Religious Right. Though the movement was spearheaded by evangelical leaders, they opened their arms to Catholics and even Mormons, who were seen as valuable allies in the fight against our nation’s “moral decline.” Animosity between the groups began giving way to cooperation. The election of Pope Francis may be the next step in bridging the divide between Catholics and Protestants. He has been called “a Pope for all Christians,” but could the growing popularity among non-Catholics make him “the first Protestant Pope?”

Francis has already met with Nikolaus Schneider, the head of the Council of the Evangelical Church in Germany. Dr. Schneider, who is ironically a Lutheran minister, said that Pope Benedict “offended” Protestants when he insisted in 2000 that Protestant communities were not “churches in the proper sense,” but he is hopeful for future Christian unity as a result of his meeting with Francis. This newfound common ground between the two groups, it seems, stems largely from the current Pope’s concern for the poor and marginalized….

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An uncompromising document released this week reinforces the ban on public forms of blessing for those in same-sex relationships. It states that, although the introduction of same-sex marriage will not make heterosexual marriage “disappear”, it may make “the path to fulfilment, in marriage and in other relationships, more difficult to find”.

The report, Men and Women in Marriage, was published on Wednesday by the C of E’s Faith and Order Commission, with the agreement of the House of Bishops. It includes a foreword from the Archbishops of Canterbury and York which commends it “for study”. It was shown to journalists at Church House on Tuesday morning, where the Bishop of Coventry, Dr Christopher Cocksworth, who chairs the Commission and who wrote the report, answered questions about its contents.

The report seeks to set the disagreements between the Government and the Church of England over same-sex marriage, which it mentions only twice, “against a more positive background of how Christians have understood and valued marriage”. It quotes the Common Worship marriage service: “Marriage is a gift from God in creation.”

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The leader of the Coptic Orthodox Church accused President Mohamed Morsi’s government on Tuesday of “delinquency” and “misjudgments” for failing to prevent sectarian street-fighting that escalated into an attack on the church’s main cathedral after a funeral mass over the weekend, leaving at least six Christians dead.

“This is the first time the main Coptic Orthodox Cathedral has been attacked in Egypt’s history,” the church leader, Pope Tawadros II, said in a television interview, faulting Mr. Morsi’s government for failing to act fast enough to control the violence.

Direct criticism of the government by an Egyptian church leader was all but unheard-of under former President Hosni Mubarak, whose ouster two years ago ended the fear of reprisals from the authorities that had helped silence church officials and others. But the pope’s comments also highlighted the growing anxieties among Christian leaders about the subsequent rise to power of Mr. Morsi, a former leader of the Muslim Brotherhood, and his Islamist allies.

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O God, who for our sakes didst give up thy well-beloved Son to endure the shameful death of the cross, that we might be delivered from the power of the devil and be cleansed from all unrighteousness: Grant unto thy servants, we beseech thee, that through his passion the body of sin may be destroyed in us, and through the power of his resurrection we may henceforth walk in newness of life; for the merits of the same Jesus Christ our Lord.

–Liturgy of the Catholic Apostolic Church